Category: Good Vs. Evil

Are You Involved in Satanic Activity?

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When most of us think of Satanic activity, we may think of Ouija boards, poltergeists, sorcery, etc. But what about the subtler ways the devil operates – even through us? After all, he is by nature a master deceiver. Jesus said that he “has nothing to do with the truth, because there is no truth in him” and that “he is a liar and the father of lies” (John 8:44). What if, as Christians, we are neglecting to realize the very damaging and sly things that Satan is doing each day, because we are focused only on the obvious. The Apostle Paul highlighted this concept when he warned fellow believers about false apostles and deceitful workmen in the church itself. He tells us not to be surprised by this because “even Satan disguises himself as an angel of light” (2 Corinthians 11:14). Based on solid biblical truth, we have reason to be wary of Satan’s cunning modes of operation. He wants to catch us off guard.

Let me bring to your attention a reasonably well-known, but highly undervalued verse in the Bible. This Scripture makes obvious the hideous ways the devil works to damage God’s kingdom, and it is through God’s own people! The setting is that our Lord Jesus is explaining to his disciples that he must go to Jerusalem and suffer, be killed, and then be raised to life. He is, in a nutshell, laying out the purpose for which He came to earth. Without this ultimate plan, none of us can be saved. But, as Jesus expounds the coming days of His death and resurrection, Peter pipes up with an incredible statement. The Bible specifically says, “And Peter took him aside and began to rebuke him, saying, ‘Far be it from you, Lord!’ This shall never happen to you’ (Matthew 16:22).

In a crazy turn of events, Jesus then looks at His dear friend, His disciple, and declares to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man” (Matthew 16:23). Wow! Jesus looks at Peter and tells Satan what to do! What is going on here? We know that Peter is not possessed by Satan, for Peter clearly was a follower of Jesus Christ, even despite his failure. Why then is Jesus addressing Satan when he looks at Peter? Because the apostle in this moment is allowing the thoughts and ways of the devil to be his guide in attitude and behavior. Peter is allowing Satan to control him in this instance. He is giving the devil a strong foothold in his life and, by doing so, is moving to stop the most important plan of God. Peter becomes a momentary enemy to God with this declaration motivated by the ways of Satan (whose name, in fact, means “adversary”). No wonder the Apostle Paul instructs us in Ephesians 4:27, “give no opportunity to the devil.” So, is it possible that committed followers of Jesus Christ can be involved in Satanic activity? Absolutely! Let’s explore how and be on guard.

When Jesus accused Peter of acting in Satanic ways, He made clear the reason. Christ announced directly, “You are not setting your mind on the things of God, but on the things of man” (Matthew 16:23). That’s it. Plain and simple. The activity that warranted Jesus to name it “satanic” is the deed of concentrating on things that are of man and not of God. I am sure, then, that I am guilty at times of devilish work. Any time that I decide to put the interest of my humanity above the interest of God and His plan, I am on Satan’s side. This is utterly convicting. How often we are tempted to believe that only unbelievers and “very lost” people are involved in Satanic activity, and how wrong we are! The devil is a most cunning creature, who uses whoever he can to defy the plan of God. As demonstrated in this precise moment with Peter, the main endeavor of God that the devil seeks to destroy is the salvation of humanity. That salvation required the infinite suffering of Jesus, His cruel death, and His miraculous resurrection. Peter had wanted none of it to happen – in Peter’s humanity that is. Poor Peter loved His Lord, and he did not want Him to suffer. Peter had given up his way of living to follow Christ, and he no doubt wanted to keep following, misunderstanding the long-term plan. Peter thought His Lord unworthy of suffering and death – and maybe part of the reason was selfishness – that Peter did not want to suffer and die. In any case, God’s plan was being thwarted.

I think of what would have happened if Peter would have gotten his way and Jesus would not have died. None of us would be forgiven. None of us would ever enter into the kingdom of God. None of us could have true relationship with God. None of us could ever walk in the New Heavens and New Earth. No wonder Jesus called this behavior satanic. The devil wants to “steal and kill and destroy” (John 10:10); he wants none of those good things for you.

We understand that what seems like a harsh reaction by Jesus to his beloved Peter is truly a just reaction. It is honest. Peter was letting Satan have his way in him. That is scary. That is horrible. And we do the same when we put our own selfish or shortsighted plans ahead of God’s ideas. If I take the path of least resistance even though I know it does not honor God’s commands, I am acting in a devilish way. If I do what is best for me even though it is not the best for the witness of Jesus to the world, I am being Satanic. If I exalt my desires above the desires of God as spelled out in His Word, I am joining the devil’s side. If I refuse to stand up for Christ for fear of human consequences, I am aiding Satan. Jesus came to this world, and He suffered. I will suffer, too. Jesus came to this world to die in my place. Now I must die to self. Jesus came to this world to obey His Father and work the plan. I must obey and work the plan, too. When I allow any of my human longings to be more important than my longing to love God and His ways, Jesus rightly says to me, “Get behind me, Satan.”

Let’s us pray and commit to never hear those words said to us. Let us keep setting our minds on the things of God and not the things of man. It’s that simple … and that difficult.

What Demons Know

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There is an appointed time and place of God’s unbelievable judgment. Demons know this. Though they continue to wage war against God, they are fully aware of their own coming demise. Demons also know of the current power of Jesus Christ to command their comings and goings, for they acknowledge Jesus as the Son of God. Demonic powers recognize the God-Man and His dominion. They react to His kingship now to the degree God ordains in this age, and they will finally be demolished to the absolute degree at God’s appointed time.

If only we human beings knew of God’s power and judgment! And, of course, I mean “knew” in the sense of acting upon the information. I fear the people of God live far too timidly in this dark world and experience far too little victory and hope. Jesus is Lord over the domain of darkness and self-destruction. Let’s recognize Him as such and take Him at His Word.

Matthew, Mark, and Luke all explain the account of Jesus casting a legion of demons out of a man in the first century A.D. While Matthew tells us of two demon-possessed men, Mark and Luke focus on only one of the demoniacs at the scene. The demons had such horrid effects on this human life that no other people could come near the man. He was violent, self-destructive, out of his right mind, and living among the tombs of the dead due to the influence of Satan’s minions. Matthew tells us of both the demon-possessed men that they were “so fierce that no one could pass that way” (Matthew 8:28, ESV). Mark explains the horror: “He lived among the tombs. And no one could bind him anymore, not even with a chain, for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones” (Mark 5:3-6, ESV). The physician, Luke, informs us that the demoniac wore no clothes while living among tombs instead of in a house. We have, therefore, a terrible and comprehensive description of Satan’s influence on this person. The demons wrought devastation in this life – and the effects were obvious to all.

And yet, despite all the damage the demons could do, they yielded to the awesome power of Jesus. Even though no human could get near these demons inhabiting a man, when Jesus came close, they met Him and cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?” (Matthew 8:29b, ESV) Notice three things about the demons’ knowledge:

    1) They recognize and name Jesus as the Son of God, and
    2) They realize there is a specific, future time of their punishment; and
    3) They admit that Jesus has the power to torment them.

Though Satan is the father of lies (John 8:44), even His demons must acknowledge the Truth of God in Jesus Christ. Satan makes it his business to slander and lie by twisting the truth and withholding it from us, but Jesus stands as the Truth of God in Person. Lies cannot stand up to Jesus, who is the Way and the Truth and the Life (John 14:6). Though they rebel against His way, the demons realize their rebellion is, in fact, against the very real God of the universe.

The demons function in futility. They work hard to torment and enslave, knowing all the while the final doom they face. As Matthew recorded, they know the time is coming. Luke says, “And they begged him not to command them to depart into the abyss” (Luke 8:31, ESV). Satan and his disgusting servants are aware of the material of the book of Revelation, as well they should be; for hell itself was originally prepared for the devil and his angels. (Matthew 25:41)

    Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while … And when the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them, and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. (Revelation 20:1-3, 7-10, ESV)

The demons’ awareness does not stop them. Jesus made clear that “The thief comes to steal and kill and destroy” (John 10:10, ESV). The devil will battle to the bitter end. Knowing his fate is sealed, it appears his goal is to take as many people with him as he can.

We notice that although the demonic forces torment willing humans, demons recognize that Jesus has the power to torment them eternally. For every bit of destruction Satan has brought upon mankind, he will be repaid. His cohorts know this. Justice will be served by the holy God who sees everything and rights all wrongs.

My prayer is that we would act on the knowledge we have. Demons know much, but they have no saving faith. In a discussion about faith and works, James tells us that true faith will result in action. He brings to our attention demons – who believe in the sense of knowing – but are not saved from damnation. He says to the church, “You believe that God is one; you do well. Even the demons believe – and shudder!” Do you want to be shown, you foolish person, that faith apart from works is useless? (James 2:19-20, ESV)

James here expresses a vital truth. At the very least, we need to know what demons know about God’s power and judgment. However, we must also ACT on our knowledge, for that is true belief. Angels and demons are who they are from now into eternity; humans alone are the objects of God’s wonderful salvation. In fact, when Peter tells us of this good news of salvation through Jesus, he adds that they are “things into which angels long to look” (I Peter 1:12b, ESV). In other words, angels do not know of the glorious experience of being loved despite sin — to the point of Jesus paying the price for their lives. Only a redeemed human can know the depth of that love. Angles and demons remain who they are – with their end already determined, glorious and damnable, respectively. People, on the other hand, must decide to act on the truth we have been given. We must believe to the point of a changed life.

If we as Christians acted out our belief in 1) Jesus as the Son of God, and 2) His power to bring about His specific, future time of punishment; the world would be different. I would worship Him more intensely and prayerfully witness to unsaved people with increased fervency.

Knowing the fear demons had of Jesus’ power, I should act more boldly in the spiritual realm. Putting on the full armor of God, I should stand firm. (Ephesians 6:13) Waging war against demonic strongholds on a regular basis, I should actively access divine power and begin destroying the work of the enemy in my life. (II Corinthians 10:3-4) After all, “The reason the Son of God appeared was to destroy the works of the devil” (I John 3:8b, ESV). Obviously, even the demons know that!

Grabbing Lions by the Beard on an Ordinary Day

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Young David – without armor – slays a 9’9″ tall enemy warrior in an amazing and unexpected upset. So what’s actually behind one of the most famous confrontations of history? Believe it or not, this one success can be traced back to an ordinary young man performing seemingly insignificant duties for countless days – but doing so with extreme devotion at great personal risk.

We usually hear preachers talk of or children’s books tell of only the face-to-face encounter between David and Goliath, and we rejoice in God’s underdog seeing victory. We think only of that glorious moment and neglect to consider the tedious preparation that led to the pinnacle experience.

For the full story, we need to take note of David’s response to King Saul when the king tried to discourage David from fighting Goliath since the giant had so much war experience and David had none (I Samuel 17:33-37a, ESV):

    And Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth.” But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. Your servant has stuck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” And David said, “The LORD who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.”

Let us not carelessly discount the importance of this section of God’s Word! Here we learn that David’s confidence – while ultimately rooted in the Person of God – was directly connected to his endless hours in fields with nothing but sheep for which to care. Although David could have perceived those times as rather unexciting and unimportant, he obviously chose to regard his shepherding assignment as a high calling from His Lord.

The young shepherd testifies that he would risk his life for sheep! He clearly explains that he would go after lions and bears that took his lambs, and David would deliver the sheep directly from the mouths of the beasts! In fact, he goes on to specify that at times he would take a lion by the beard and strike it and kill it. I don’t know about you, but to me, that kind of personal dedication and risk of life and limb for the sake of the job is remarkable … even … supernatural. David took most seriously his care of the sheep to which God had entrusted him.

As he walked the fields each day with his animals, David could not have known about the giant Philistine who he would one day face. His only concern was doing the right thing for the animals to which both his earthly father and his heavenly Father had entrusted him. In the mundane tasks of life, David lived with a God-given passion. And he obviously had a daily trust that the God who called him to watch over the sheep would enable him to protect the sheep, even if wild beasts were involved.

When David arose from the ordinary stream of life to an extraordinary moment such as the battle with Goliath, every ordinary moment’s purpose suddenly became evident. The trust in God that grew each time David saved a sheep from a lion with his bare hands now culminated as David saved the Israelites from the Philistine giant and his whole evil army.

What David practiced daily in the trivial enabled him to succeed in the pivotal, because – actually – the small things are the big things. Our character is formed in the trenches of everyday living and our hope in God is built in the daily grind of life.

Interestingly, David compares those wild beasts that attacked his sheep to the man Goliath who was now attacking Israel. Recall that he said, “Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for h has defied the armies of the living God” (I Samuel 17:36, ESV).

I think one reason David makes this comparison is that even though the lions and bears were only attacking various sheep (which seem of little value in the scheme of things), they were attacking what David was called by God to protect. This defiant giant is no different really; he is attacking what David is called by God to protect … the reputation of His Lord!

And so the trivial is inextricably tied to the pivotal. Living out “regular” days for the reputation of our God produces supernatural victories. We must remember, however, that living with God-given zeal will not be easy. It is costly. It requires great faith. And any time you need a boost, picture the shepherd, David, grabbing the beard of a lion for the sake of a sheep. Then remember that one day he took down a giant enemy of God for the sake of God’s people.

But for the greatest inspiration, we look to Jesus. He willingly chose the title, “Son of David” (Matthew 1:1). One reason I believe Christ chose to associate so closely with David is because of something particular they had in common. Jesus said, “I am the good shepherd … I lay down my life for the sheep” (Matthew 10:14-15, ESV). Do you see it? Each time David risked his life to care so much for a little lamb, he was foreshadowing the selfless love of Jesus in dying for us – his sheep!

David functioned as both shepherd and warrior. He was shepherd first, and then became victorious in battle. In the same way, Jesus came first as our shepherd to give His life for us, and He will come again to be the victorious Warrior against our greatest enemy and all his evil army! (Revelation 19:11-21, 1 Corinthians 15:22-25).

I am thanking God today for recording the history of the life of David … and its connection to our Jesus. I am also thanking God for the ability to grab the lion by the beard in the course of everyday living.

Questions for Reflection and Application:

1. What is the “field” in which you work for countless days that makes you feel your life is insignificant?

2. Will you ask God to help you see how your dedication to His calling in these daily tasks will enable you to promote the reputation of God to the world?

3. Though our “Goliath” is ultimately Satan, what “lions and bears” are you facing? Do you see how God empowers us to grab those lions and strike them down?

4. When we care for what God has entrusted to us, we are reflecting the heart of Jesus in His care for His “sheep.” For what has God called you to care deeply and self-sacrificially?

5. Will you rest ultimately in the promise that Jesus is not only our Shepherd, but our Warrior? We will see the conclusive victory with Him!

Torture or Trust

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Read this paragraph carefully:

    As she lay there suddenly unconscious, he hovered over her body with his glistening knife. His accomplices nervously awaited his every move as beads of sweat dripped from his forehead despite the well-thought-out plan. He lifted his arm slightly … and then … it happened. His gloved hand began its descent toward her chest. The intense breathing could be heard from behind his mask. Then, swiftly, the glistening knife pierced her skin and went deeper, deeper.

This scenario sounds pretty awful, doesn’t it? However, before you make a judgment call, read the end to the story:

    Within minutes the doctor had removed the deadly bullet which had been lodged perilously close to her heart. She would recover.

Do the last two sentences change your whole outlook of the account? What at first appeared to be a horrendous act of cold-blooded murder … was actually an act of life-saving mercy. The masked man is a surgeon, his accomplices comprise the medical team, and his goal is to save life – not end it.

When we lack proper knowledge, what is good can be mistaken for bad. For example, try telling a two-year-old boy whose own mother is holding him down as a doctor jabs an IV into his arm that the adults are actually trying to help him and not torture him. Explaining this to a child is a difficult – if not impossible – task. The qualitative and quantitative gap in understanding between a baby and an adult is a large one. But, in a few decades, the gap will disappear. A twenty-year-old young lady can comprehend the need for IV hydration. She would not accuse her parents or the doctor of some cruelty. She can accept that while the method for healing is painful, it is necessary.

It is easy to see why a baby being injected for an immunization might be very confused by his mother’s participation in such a painful and mysterious event. A baby needs a few decades to grow in order to have the understanding of an adult, which would give him proper perspective on this protective action.

So, picture if you would, that you are a little child on the lap of God. And He is allowing some mysterious “injection” of pain and struggle to come to you. He is holding you, but it hurts. You have no idea what good this trial could possibly be accomplishing. It makes no sense to you from your limited perspective. All you feel is the agony, and God is holding you there. Should you assume that He is just torturing you? Of course not.

If a finite gap in understanding between children and adults causes a child to confuse necessary healing procedures for seeming torture, how much more could the infinite gap in understanding between humans and God cause us to confuse His ways of healing for what appears to be only misery?

I never expect a baby to comprehend the need for an injection of medicine via a sharp needle. That expectation is unrealistic. I can only hold the baby and hope that he will continue to associate my regular pattern of love and comfort with my current actions, even though he can’t possibly figure them out. One day, after the child has grown, my actions will make sense. He will look back and know that I had his best interest in mind all along.

If we can’t expect a child to grasp the healing work of adults just because fifteen years of growth stands in the way, why do we demand to grasp the method of all of God’s work in our lives when an infinite gap of wisdom stands between us and Him? By doing so, we are placing an unfair demand on our supreme, supernatural, and loving God.

When I get to Heaven, I expect to begin growing in understanding in a way that I simply couldn’t while in this world and bound by sin. Eternity and a new likeness to Christ (I John 3:2) will help me to see all the ways God was making me better through the pain. Until then, I will sit on His lap, and I will trust Him even though it hurts.

“Though He slay me, yet will I trust Him.” (Job 13:15, NKJV)

IF YOUR MAN DOESN’T WIN: A Broad View of Politics and God’s Plan

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The Apostle Paul declares in Romans 13:1 (ESV), “Let every person be subject to the governing authorities.” He boldly added in verse seven, “Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.” Clearly, God’s plan is one that requires order and includes human government because of man’s sinful nature. We will not all keep reign over our own behavior, therefore, a higher human authority established by God must do so. Some people allow God’s principles to rule generally over their actions because they have relationship with God. Others throw off the thought of God and His authority and must be directed in behavior by outside influence rather than the Spirit of God in their hearts. This need for outside parameters when internal criteria are rejected is expressed beautifully in Psalm 32:8-9 (ESV),

    I [God] will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. Be not like a horse or mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you.

God’s desire is a man who willingly accepts God’s rule in His life. However, due to our fallen nature; God intervenes with human authority’s influence when we fail to restrain ourselves. Human government is a tool of God for a broken universe filled with broken people.

We must keep in mind that government consists of human beings and so is inherently fallible. God’s intention for authorities is clear and expressed in Romans 13:3-4 (ESV),

    For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.

Generally, then, God intends authorities to promote good and punish evil. We know beyond the shadow of any doubt that this does not always happen. Without reference to myriad contemporary examples, think of the Apostle Paul’s personal experience. Though he writes very succinctly of government’s meaning, he was killed under the reign of Emperor Nero. He and Peter were martyred by authorities because they were Christians! In both of their lives, authorities acted perversely – in direct contradiction to God’s expressed purpose for government. Paul was not a fool, and he understood what we apprehend – that government fails at many points – just as people do.

Nonetheless, people of God understand the importance of government within its human limitations. It is both a creation and tool of a sovereign, unfailing God. As a created institution, it must align itself with God’s truth in order to fulfill its right aim. Government is not a stand-alone entity, and it is not the solution to the human dilemma. Jesus Christ stands alone as the Way to existence as God intended. No man, woman, or child will ever experience the right-working, soon-coming, perfected and re-made universe without first entering into a relationship with the Creator through Jesus Christ. The answer to human failure and misery is spiritual in nature. People need reformed on the inside – in the spirit. A right spirit in a woman gives her the power to live as she should, and that new heart can only come from God.

Good behavior, good laws, good decisions, good government, good families, good economic plans, good relationships, and good education – all these are the result of an inside job, if you will. A person is delivered first from his enslavement to sin’s power, and then he can act rightly on a more consistent basis. With the Holy Spirit of God abiding in his clean heart, a man can now act as one should whose goal is a right-working, God-glorifying universe (the ultimate goal of God!). Note the incredible thoughts of Charles Colson (2007),

    Today’s enthusiasm for political solutions to the moral problems of our culture arises from a distorted view of both politics and spirituality – too low a view of the power of a sovereign God and too high a view of the ability of man. The idea that human systems, reformed by Christian influence, pave the road to the Kingdom – or at least, to revival – has the same utopian ring that one finds in Marxist literature. It also ignores the consistent lesson of history that laws are most often reformed as a result of powerful spiritual movements. I know of no case where a spiritual movement was achieved by passing laws. (pp. 343-344)

Vital is our responsibilty to keep God’s order of things from being turned inside-out. Government is an important part of God’s plan; government is not the salvation of man. God is the Savior, and He is in the business of transforming people’s individual lives so they can help transform the world around them – including political systems.

Throughout history, governments and rulers have both succeeded and failed in their proper endeavor. We thank God for the privilege of observing His hand in the working of the government of the United States in many ways throughout the years. We think also of atrocities resulting from governmental rule – including our own political system. We often stand in speechless horror when we think of the sins committed and the misery wrought by political entities. Going directly to the Word of God, we have many examples. There is faithful Daniel who is tossed into a den of lions during the sixth century B.C. by decree of the Persian King Darius because Daniel refused to stop praying to His Savior. Daniel’s firm trust in God (his spiritual underpinning) resulted in his deliverance from the lions and a counter decree by King Darius charging citizens to reverence the God of Daniel.

There is the Apostle Paul, whose last years were spent often in prison under the authority of the Roman government. Nonetheless, faith in God grew as people witnessed the spiritual strength God gave to Paul despite the grave error and persecution of government. We see Paul gazing intently at his heavenly citizenship even as he walked this earth and sat in chains. The Word of God rang out with divine power despite – perhaps even because of – the evil committed by a government turned against its God-given intention. As he sat in a dungeon, chained to a Roman soldier, Paul wrote Philippians 1:12-14 (ESV),

    I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

The apostle saw God using this circumstance – this perversion of government – to God’s glory! Paul knew the only true answer for the human condition was found in salvation. If his imprisonment meant more souls could enter the greatest place to be a citizen – Heaven – then Paul counted persecution worth the cost. He no doubt prayed for His release and the turning in repentance of Roman authority, but he patiently waited on the greater plan of God while doing so. Paul lived rightly, honored human authority rightly, and prayed rightly; but he staked his life on a greater reality than this world’s system. Hear his amazing words written from prison in Philippians 3:20-21 (NIV),

    But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

In line with Paul’s words are those of Russell Kirk as quoted by Colson (2007),

    Christian faith may work wonders if it moves the minds and hearts of an increasing number of men and women. But if professed Christians forsake heaven as their destination and come to fancy that the state . . . may be converted into the terrestrial paradise – why they are less wise men than Marx.

Yes, Heaven is our destination. Its perfect justice and overwhelming beauty will be the result of God’s miracle in human hearts. Jesus died so we could live rightly. Note I Peter 2:24 (NIV), “[Jesus] himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness.” In Heaven, we will finally live rightly without hindrance!

For now, our encumbrance is a sinful nature. That nature prohibits perfection in both individuals and institutions. But it does not prohibit the purpose of God! God is transcendent, existing outside the universe and independent of any institution. He is able to fulfill the truth of Ephesians 1:11 (ESV), “[God] works all things according to the counsel of his will.” All things. Not some. All. Everything. Without a wasted circumstance. Incredibly, He even works the result of every presidential election after the counsel of His own will!

We must pray continually. We must act righteously in a dark world. We must vote. We must promote the heart of God to a world in trouble. Ultimately, though, we must trust in God. We must put all our hope in an infinitely big God who saves people one at a time now and will save the entire world system one day for those who trust in Him. No matter who the president is, God is the ruler of every inch of reality. Put your hope in Him, and influence others to do the same. Tend to the spiritual matters of the heart, and political matters will fall into line – along with all other interests. For there is a King greater than all kings, and His name is Jesus. He was born in the days of evil King Herod (Matthew 2:1). God allowed even His own Son to endure governmental injustice. Though Herod sought to kill Jesus, Jesus lived on! The plan of God for our salvation endured. Herod died. God’s purpose continued. That is the way it will always be. Evil is vanquished; God’s goodness prevails. No matter what it ever appears in this imperfect world, the curse will one day be fully erased! (Revelation 22:3)

God’s man wins! His name is Jesus.

Reference:

Colson, C. (2007). God & Government: An Insider’s View on the Boundaries Between Faith & Politics. Grand Rapids, MI: Zondervan.

Do All Good Things Really Come to an End?

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I recently attended a picnic that included a fun “bouncy house” with a slide for kids to enjoy. Squeals of delight accompanied the antics of the children as they jumped and played. The picnic also included cookie decorating for kids and the time-tested water balloon battle.

As I was leaving the picnic and walking to my car in the evening, I heard a young voice about one hundred feet behind me begin to complain and then cry. This little girl wanted her mom to know that she was not at all ready to leave the bouncy house and all her friends. As the girl entered into a tantrum; I heard her mother say, “All good things must eventually come to an end.” At those words, I stopped in my tracks. I literally paused in the parking lot and thanked God that the mother’s statement was not true. Though countless people throughout the years have uttered the same sentence as this caring mother, it is simply false.

Oh, to be sure, we have all felt the pangs of good things seeming to come to an end: the last day of a great vacation arrives, darkness settles in after a glorious sunset, bad news follows a time of laughter with friends, sickness hits after a long stint of health, discontent invades after a great success, a beautiful flower fades, a loved one moves away, a friend dies, a season of life passes and only memories are left. Yes, in this life we experience loss and grief. The glimmers of goodness are invaded by a pervasive tendency toward disappointment, sadness, and loss. However, the good we experience is not a temporary blip on the computer screen of life, but rather a deep and meaningful reminder of original intentions that will be gloriously restored. Good is not flimsy and of a temporary nature; good is ultimately enduring and victorious.

Recall God’s original pronouncement of His work on the sixth day of creation, “God saw all that He had made, and behold, it was very good” (Genesis 1:31, NASB). Before our human nature turned against God and His plan for the cosmos, the world was very good. Of course! For, it came from a good God. This God is eternal; His goodness goes endlessly back before the start of the world. In the same way, His good will go endlessly forward at the re-creating of this world. When God finally makes His dwelling place with us (Revelation 21:3), we will experience the reality of Psalm 16:11 (NASB), “In Your presence is fullness of joy; in Your right hand there are pleasures forever.”

Did you catch the all-important words? “Fullness of joy” and “pleasures forever.” This is not the stuff of fairytales. This is truth from the Word of God. As true as John 3:16 is Psalm 16:11. God will once-and-for-all vanquish evil and allow good to prevail unhindered. Imagine! No end to righteous enjoyment! No watching the clock to see when the end of a good thing comes. No incomplete moments. No “having to leave the bouncy house.” No separating of right relationships. No goodbye. No regret. No end to good.

I urge you, then, to consider the way to be a part of God’s plan. In the first century A.D., the Apostle Paul identified the heart of the problem when it comes to goodness and our own, individual hearts. He knew the pain of goodness interrupted – of the seemingly triumphant evil. He said in Romans 7:18-20 (NIV), “I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do – this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.”

So we see that good has its limits and end in people, too. But this is not the final chapter of the story. Even in the case of our own, human heart, “All good things do not have to come to an end.” Paul found the answer to our dilemma. When he recognized the sin himself (and, by the way, sin is the absence of good), he cried out, “What a wretched man I am! Who will rescue me from this body of death? (Romans 7:24, NIV, 1984). Paul saw that sin brings the death of all hope and goodness. He recognized his desperate need to be delivered from sin and death. The answer reverberates through the annals of time, “Thanks be to God – through Jesus Christ our Lord!” (Romans 7:25, NIV, 1984). Unequivocally, Jesus is the One who rescues us from sin and the death of good. Because of Jesus Christ, I will one day experience “fullness of joy” in God’s presence and His divine “pleasures forever.” (Psalm 16:11)

Hold on, my friend! Allow the glimpses of good you experience now to remind you of the ultimate and enduring reality, “All good things do not come to an end.” In fact, all truly good things will go on forever when our God comes back to vanquish evil and make all things good again. No more tears of sadness then. No more tantrums or frustration. Thank you, Jesus!