Hope & Passion Ministries travelled to Pricedale Union Church (sponsored by Gospel Alliance of Charleroi) on Saturday, April 28 for Shelli to present a message from Psalm 103: “Is God Your Benefit Provider?” What a tremendous time of worship and the Power of the Word of God! Thank you, Jesus!
Click on the link below to view Hope & Passion’s latest Newsletter for April 2012. You won’t want to miss reading the introduction to Shelli’s 2nd book, about to be released in June, entitled . . . “Living in Awe!” Plus, there are many exciting upcoming events that you will want to be sure to mark on your calendars so you don’t miss out!
If you are not on our regular e-mail or mailing list to receive Shelli’s devotions, information about upcoming events, and Hope & Passion’s newsletters, please get in touch with us by e-mailing us at hope.passion.ministries@verizon.net.
AUDIO LINK TO SHELLI’S LATEST MESSAGE:
Just how real are spiritual battles? To what are we called when it comes to “the fight”? How serious is this whole thing? How will Jesus culminate the victory one day? Attached is the AUDIO link to Shelli’s latest message taken from II Timothy 2:3-4 entitled: WAR ZONE: Getting to the heart of our role in this cosmic battle.
To hear this deep, powerful, and convicting message, click on the attached link to play the audio entitled “War Zone”:
“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.” – Romans 8:26 (NIV)
I am not ashamed to admit that, at times, I groan. From deep inside, wells up a feeling of discontent, of longing, of incompletion, and of frustration. God made me to revel in all His glory, but my broken, sinful state keeps me from complete satisfaction. Something is not quite right, and the deepest part of me knows it is so. Therefore, I groan.
God tells us in Romans 8:22 that the entire creation is in a state of uneasiness. The universe itself knows something better is around the corner and that the current state of affairs is difficult. And so it follows that Romans 8:23 (ESV) declares our predicament, “We ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.” Did you catch it? We are saved, but our final completion is on the horizon. God is going to make these sin prone bodies new someday! Until spirit, body, and universe are totally remade by Jesus, we are in a condition of unrest. Hope is in us – but not fully realized. We live between the tension points of what is and what will be.
Enter in one of the most beautiful revelations of the grace of God. We are groaning right along with creation because of the yet-to-be nature of salvation. We long for sin to be knocked down, for Satan to be consummately defeated, and for all the nasty effects of sinfulness to be eradicated. As we do, we sigh. Our hearts ache. And what does God do? Romans 8:26 (NIV) promises, “In the same way, the Spirit [of God] helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.” Such love!” I groan; so God groans too!
Clearly, God’s Spirit is interceding for us Christians with groans that no words can accurately interpret. When we do not know how to pray, we need to just go to God with outstretched arms, bended knee, and a simple cry. When we have no words, God has groans. He knows our hearts and circumstances completely – to the smallest detail. (Psalm 139:1) There
are times when God just wants us to yield our confused minds and broken hearts to Him without trying to tell Him what needs to be done. God does not need our advice, but He desires the sincere confession of our insufficiency. Amazingly, God enters into our groaning; He takes on our well-founded discontent with the world as it now is. He does not have to identify with us, but He chooses to. Mysteriously, God decides to groan through us when we humbly ask His Spirit to intervene.
Romans 8:26 begins with the fact that God’s intention during this type of prayer is to help us in our weakness. Amazingly, the Greek root behind the word “weakness” here implies six things; as outlined below:
As you can see, God’s entrance into our deep groaning to help us in our weakness is all-encompassing. Covering every base, God assures us of all we need when we agree to run to Him, admitting our desperation, and curbing our desire to tell Him what to do. Instead, we allow God’s Spirit to groan to the Father on our behalf. Then we are assured of right outcomes for “the Spirit intercedes for the saints in accordance with God’s will” (Romans 8:27, NIV).
Please take a few minutes to watch Hope & Passion’s first promotional video made for our upcoming Ladies Encounter event being held in Altoona, PA on September 18, 2012. Shelli will be speaking on the topic “Messy to Glory.” All ladies are welcome to attend this free event. No RSVP is needed.
Link to Ladies Encounter Website: http://www.ladiesencounter.com/Upcoming_Events.html#Fall_2012
And they stripped him and put a scarlet robe on him. – Matthew 27:28 (ESV)
He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. – Revelation 19:13 (ESV)
The scene immediately preceding the crucifixion of Jesus is heartbreaking and gruesome. It ought to be deeply pondered by every person to let its reality sink in. And then, one incident in particular needs to be tied to its victorious outcome. The scene at the end of God’s Word – in the book of Revelation – is both a fitting, glorious conclusion and a sobering, devastating reality. To those who truly apprehend and order their lives according to real faith in Jesus Christ, the theme traced from the first century to the end of earthly history is one of mystery and majesty. To those opposed to the Christian Gospel, the theme – while perhaps scoffed at – is, in truth, the greatest reality with which one must deal.
Let’s travel from the first century to the end of time using one, simple thread. We shall see things quite easily as we stick to one part of both accounts – a robe. Though countless details exist, let us focus on this one component in order to cut to the heart of what is both similar and different about two historical events, one of which is yet to take place.
In the first scene, Jesus has been arrested, Judas has committed suicide, and Pilate has delivered Christ to be crucified. After Jesus was beaten, the governor’s soldiers began a mockery of Jesus. Matthew 27:27-31 (ESV) records the grievous details:
Note with me, please, the first action of scorn the soldiers pursued: the placement of a scarlet robe on the beaten, bleeding body of Jesus. This robe was part of a greater scheme to belittle both the Person and the claim of Christ. The main point of contention here is the perception by some that Jesus was the King of the Jews. The soldiers would taunt Jesus concerning His real identity. Apparently believing Him to be a fool instead of royalty, they gave him a robe, a crown of thorns, and a reed for a staff. Then they knelt before Him in disdain, mockingly calling out, “Hail, King of the Jews!”
Can you imagine Jesus Christ, bleeding on his back and sides beneath that robe and bleeding on His head from under the crown made of thorns? Can you envision Him holding a reed for a scepter as the soldiers spit on Him and rail at Him in hatred? Poor Jesus! How our human hearts ache at the thought of the misery and shame He endured. And yet, what makes this event most amazing is its display of the unimaginable patience of God. How could the Son of God – who is equipped with the power to calm the seas and able to raise men and women from the dead – how could He now restrain Himself to bear the unjust cruelty of these moments? He could – and He did – because of the power of His mercy. Jesus knew what He had to experience on our behalf so we would not have to bear the punishment of our own sin. He withstood the wrath of God and the weight of our sin for us. All of the suffering and scorn He went through was in order to take our place. We deserve to be taunted by Satan for our sin, but Jesus endured the ridicule of Satan, even though He had never done a thing wrong.
Amazing love is what restrained the arms of Jesus so that He did not tear off the scarlet robe and destroy the soldiers in one flash of justified wrath. In boundless compassion, Jesus restrained the full revelation of who He is and chose not to cast off the crown of thorns to show the world His real power. Jesus wore the robe, soaked as it was with His own blood, from the beating He took. Christ wore the robe, though it was placed on Him by those who refused to believe he deserves a real, most regal robe.
Fast forward to the end of time. Plough ahead to the return of Jesus to this earth a second time. We have the privilege of looking to an historical event before it happens, because our timeless God recorded it for us in His word. Hear the words of the apostle John in Revelation 19:11-21 (ESV):
Perhaps all that can be said after a careful reading of this account is, “Wow!” Understand, friend, that the One on the white horse, with eyes as fire, with a sharp sword proceeding from His mouth, and wearing a robe dipped in blood is none other than Jesus Christ. He does not sound like the Jesus who bore the ridicule of Roman soldiers. No longer are people kneeling before Him to make light of His claim to kingship. No! All the forces of evil and followers of Satan are being slain by the sword Jesus now wields from His mouth. His robe now rightly declares His true nature – as King of Kings and Lord of Lords.
And before anyone should think this scene is too gory, recall what our perfectly Holy God endured on and around the cross. The Righteous One restrained Himself and carried the due punishment of unrestrained, unrighteous humans. In those moments, God displayed His mercy. All the while, though, God remained just. For all His attributes exist in perfect balance at all times. He was able to display mercy in the most real way because His divine justice is also real. At the end of history, we shall witness the fullest revelation of His justice in much the same way we witness the fullest revelation of His mercy at the Cross.
Jesus will then rightly wear a robe that John tells us is “dipped in blood.” What a fitting reminder! Jesus once wore a robe soaked in the blood from his undeserved punishment. Now He wears a robe dipped in blood as He judges and makes war. No more restraint. Evil must be banished. All those choosing not to submit to the plan of righteousness must be judged so that goodness may prevail forever. And as our Jesus rides His white horse to the final battlefield with the armies of Heaven following behind, He is adorned with a robe to remind us of the reason we get to be part of the victory – the first, dismal robe He once wore! His loving restraint during the season of His suffering results in our sharing in the victory of the final dismissal of evil from the universe. None will mock Him then! The full revelation of His kingship is here!
Whether the blood of this second robe is representative of Jesus’ own blood shed for us long ago, or it is representative of the blood of His enemies who are now being judged, one fact remains: the Jesus of mercy is also the Jesus of justice. He makes all things right.
What must He have thought that day the soldiers put that pitiful robe on His bleeding back? Was He envisioning the robe He would one day wear as He rides the white horse to the final war against evil? Was He looking at the soldier and the crowds thinking, “I will wear this robe so you have the chance to be saved from the wrath my second robe will bring?” We don’t know exactly. We only know He loves us and promises to bring justice in the end. Either I put my sin at the Cross with Him at the time of the first robe, or I endure the punishment of my own sin starting with His wielding of the sword as He dons the second robe. He is the same Jesus; I must make a choice. Which robe?
Shelli utilized Resurrection Eggs to present the story of the death and resurrection of Jesus Christ to children of the community at the annual Easter egg hunt held at Norwin Alliance Church yesterday. There is nothing like sharing the Gospel of Jesus Christ with little children! Thank you, God, for the opportunity. “[Jesus said], “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.” (Mark 10:14)
And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” – Mark 15:34 (ESV)
Jesus is God. In fact, Jesus is the active agent in the creation of the universe. John 1:1-3 (NIV) says of Jesus, “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.” At one point in human history, Jesus stepped into the world He created and “made his dwelling among us.” (John 1:14, NIV) The main reason He did so was to die on the cross for our sins. That event presents a seeming mystery.
The question is, “If Jesus is God, why did He cry out on the cross before His death, “My God, my God, why have you forsaken me?” Since Christ is the second person of the Trinity, why did He – at the very least – feel that God had forsaken Him? How does this make sense?
We need to remember the main purpose of His death. Although Jesus died so that we can have eternal life, the reason we gain that inheritance is because our sins are taken away from us. The main mission of Jesus Christ on the cross was to pay the price for our iniquity. II Corinthians 5:21 (NIV) says it beautifully and precisely, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” Did you catch the depth of this miraculous statement? God made Jesus to be sin on our behalf! Christ took upon His own body the sins of the world. 1 Peter 2:24 (NIV) declares, “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness.” Clearly, Jesus became a sin offering so that He could bear the weight of our wrong.
Now let us consider the main consequence of sin – separation from God. We, like our progenitors, Adam and Eve, are naturally driven from the presence of God when we stand opposed to His righteousness because of our sin. After disobeying the Lord, Adam and Eve “hid themselves from the presence of the LORD God and among the trees of the garden.” (Genesis 3:8, ESV) In the same way, each one of us – as we stand in our sinfulness – is separated from the Only One who gives us true joy and meaning. Colossians 1:19-20 (ESV) proclaims, “For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.” The purpose of Jesus shedding His blood on the cross was to cure our main problem – being separated from God. Jesus came to reconcile us with our Creator. Every human heart desires ultimately to be at peace with God, and that is exactly what we receive through Jesus and His cross. The apostle Paul reminds us, “We have peace with God through our Lord Jesus Christ.” (Romans 5:1)
Before we get back to the mysterious cry of Jesus on the cross, let’s bring home to our own hearts the theology discussed above. In a very real sense, true Christians discern the awful nature of sin. When we break God’s heart by sinning, we can hardly stand the weight of our own guilt. We know the pangs of conviction that remind us just how serious it is to defy the Almighty. And with the knowledge of the devastation of our own transgressions, can we begin to imagine what the weight of the collective sins of the world would feel like? Every wrong thought, word, and action of all sinners combined was placed on Jesus when He hung upon the cross. If my own sin produces such a terrible feeling, how must have the collective sin of the world felt falling on one Person, Jesus Christ?
Though He is God, Jesus also took on human flesh. Walking this earth as 100% God and 100% man, Jesus knew the pangs of fleshly emotion and distress. So, as He hangs on the cross being the sin offering for the whole world, He experiences on our behalf the outcome of sin – separation from God. His human nature endures a tragedy beyond description – the bearing of the penalty of the sins of the world. Suffering the separation we deserve, Jesus Christ calls out in deepest spiritual pain, “My God, my God, why have you forsaken me?”
For that unimaginable, paradoxical cry I am grateful beyond words. The truth is that I should have to wail, “My God, my God, you have good reason to forsake me.” But instead, perfect Jesus cries to His Father because of us. He willingly chose to be our sin offering so that we never have to know what it is like to be forsaken by God!
The barrier between us and God was torn when Jesus died. Mark 14:38 (ESV) “And the curtain of the temple was torn in two, from top to bottom.” That old, thick curtain that stood between the Holy Place and the Most Holy Place was ripped in half by God! I imagine He could not wait to get His fingers on that which stood between us and a full, unhindered relationship with Him. With joy, He tore that curtain, for Jesus had borne our separation so we could come close to our God!
What a great afternoon Hope & Passion had yesterday at Dorseyville Alliance Church! God ALWAYS keeps His Word . . . against all odds, He does what He promises! On what promise in His Word do you need to stand?
For great is your love, reaching to the heavens; your faithfulness reaches to the skies. – Psalm 57:10 (NIV)
Today I looked out my kitchen window into the leafless plum tree in my front yard. It is March 1, and only tiny buds appear on that tree, for it is not yet the official season of spring. Much to my heart’s delight, a fat, little robin was perched on one of the upper branches. Just as I spotted the bird, it began to sing to me! (Okay, maybe it wasn’t actually singing to me, but allow me to entertain the thought.) The familiar song of the common robin brought a hugely comforting feeling to my heart: spring is near!
In the dead of winter it is hard to imagine that warmer and longer days will ever arrive. With the temperatures still cool and the brown of leafless branches yet the main color of the horizon, it is also difficult to picture the vibrant activity and color of summer. Yet, the little robin reminds us that the season is surely changing. With uncanny regularity, spring follows winter. The timeless, promise of Genesis 8:27 (NIV) stands true, “As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease.”
The robin’s cheerful song and orange breast on that brown branch reminded me of something else – God’s faithfulness. Flying right into the face of the cold and dormant nature of winter comes the color and activity of spring! In the same way that God is faithful to turn the seasons because of His promises, we know that He is faithful to turn our lives because of His promises. Flying right into the face of your dark and sad day will come the light and hope of a new life season. God promises to never give to us more than we can bear (I Corinthians 10:13). Even the man, Job, said, “But he knows the way I take; when he has tested me, I will come forth as gold” (Job 23:10, NIV).
That little songbird brought to the forefront Psalm 57:10 (NIV), “For great is your love, reaching to the heavens; your faithfulness reaches to the skies.” Surely, God’s steadfast nature reaches to the very skies of our world, delivering robins to Western Pennsylvania as a deposit on the promise of summer. God’s faithfulness reaches similarly to the skies of your life, setting forth the deposit on the promise of a season of healing and joy. Ecclesiastes 3:3-4 aptly proclaims, “[There is] a time to kill and a time to heal, a time to tear down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance.”
God’s faithfulness reaches to both the skies and to the most remote and broken part of our human hearts. In fact, there is no place to which His faithfulness does not extend. That is why the Psalmist could say in 57:5 (NIV), “Be exalted, O God, above the heavens; let your glory be over all the earth.” As God is lifted up far past the expanse of this universe, so the hope He gives in His promises far surpasses all the difficulty we face. As He delivers the songbird at the start of spring, so He delivers hope to your heart even as your “winter” goes on. It won’t be long. He is reliable. He keeps His promise. So, let us be like the little robin in my leafless tree set against the gray sky, and let us sing – despite the current weather. For, we know spring is on the way. “I will praise you, O Lord, among the nations; I will sing of you among the peoples” (Psalm 57:9, NIV).
Surely the arm of the LORD is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear. – Isaiah 59:1-2 (NIV)
It happened. Out of my pocket and into the toilet it fell. My cell phone made a huge splash in the forbidden place – the depths of the porcelain bowl. And without one thought, I reached directly into the waters of the commode to retrieve the cherished item, my supposed lifeline to humanity. My arm lunged to rescue my phone from the toilet as quickly as I would act in any true emergency. I even let out a scream when I saw the shiny, metallic blue piece of technology hit the water and roll over. So distraught was I, and I don’t even have a touch screen phone!
As soon as I had pulled the phone from the toilet, I ran to my blow-dryer and began my feeble attempt to save my phone from death. Carefully extracting tiny screws, I dried the inner parts and surfaces; but I did so to no avail. My cell phone recovered only slightly and remained inoperable.
After replacing the phone the next day at the store, I quietly asked myself, “Why all the fuss?” I knew the answer. Cell phones have become a critical part of communication. How would I stay in touch with “my people”? What about calls and the esteemed texts? Without my cell phone, I would feel cut off from society as we have come to know it.
Then my mind went to a chapter of the Bible on which I had preached many years before, Isaiah 59. My seemingly desperate experience with the submerged phone directed me to ponder a truly desperate situation – that in which we cannot communicate rightly with God. The prophet proclaims in Isaiah 59:1-2 (NIV), “Surely the arm of the LORD is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear” (emphasis mine). Just as the commode water stole from me a source of my communication with family and friends, so does my sin swipe my intimacy with my God.
I was instantly convicted of a great truth: I should be immeasurably more horrified by my heart’s plunge into sin than my cell phone’s nose-dive into the toilet! A submerged phone is a temporary glitch in one of the flows of human communication, but my heart’s sinfulness breaks my honest talking with God Almighty. My sin stops God from answering my prayer. Though His ear is not “too dull to hear,” my iniquity causes Him to refuse to hear. While stained with guilt, there remains a block between me and my Lord.
The question, then, becomes, “How quickly do I jump to remove myself from the waters of sinfulness?” I wonder if we are more outraged at the flood of wrong we have fallen into than the plunging of a piece of sensitive technology into water. How apt am I to quickly repent? Does my sin against God cause my spirit to shriek with disgust? Do I genuinely fear lost communication with God? How much does a block in my fellowship with Him bother me? Rightly, God’s refusal to hear us while we willfully sin against Him should spur us to resolve the matter. Much more than I need humans to hear me, I need God to intervene on my behalf.
Have you lately felt a terrible distance between you and God? Do you go through the motions of prayer, but God is not answering? Perhaps we must heed the warning that “[Our] sins have hidden his face from [us]” (Isaiah 59:2, NIV). And in observing this warning we will find a solution much better than vainly blow-drying a thoroughly soaked cell phone. Yes, the heart can be dried of sin by God Himself. When our Lord sees us lying there in the mess of sin, He decides to wash us when we simply and honestly repent. Isaiah 59:16 (NIV) declares, “[God] saw that there was no one, he was appalled that there was no one to intervene; so his own arm worked salvation for him.” God knows we are hopeless when it comes to “drying” ourselves of sin. So He takes matters into His own hands. By His own sacrifice and His own blood He saves us! Jesus is God in the flesh, having appeared to “work salvation” for us. All we need do is repent. “The Redeemer will come to Zion, to those in Jacob who repent of their sins” (Isaiah 59:20, NIV, emphasis mine).
Do you see your fellowship with God submerged in the waters of your sin? What is it in your life that is displeasing Him? React quickly. Tell Him you want to be right and do right. Tell Him you want communication to flow once again. He will then listen, for “His ear is [not] to dull to hear” (Isaiah 59:1, NIV). Get that divine cell phone out of the depths; talk to God again!