Tag: death

Did Jesus Descend to Hell?

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The notion that Jesus went to Hell when He died stems primarily from the Apostles’ Creed, which states of Jesus that He “was crucified, dead, and buried. He descended into hell; the third day He rose again from the dead.” It is vital to note that the Apostles’ Creed is not Scripture. It is a summary statement of core doctrine that was written in the second century. It was not written by the Apostles. In the creed’s earliest forms, the “descent into hell” clause is not included.

We must keep at the forefront of our minds what the Word of God says concerning the efficacy of the death of Jesus Christ on the cross. His shed blood is what has freed us from our sin and made us kings and priests to God (Revelation 1:5), not some supposed suffering of Jesus in the throes of Hell. “In him we have redemption through his blood” (Ephesians 1:7). We must read the Bible both for what it says and for what it does not say. We are never instructed that our forgiveness and restored relationship with the Father has come by some torment of Jesus in the fires of Hell. We are consistently instructed that by His blood and death on the cross, we have been saved and set on the road of righteousness and Heaven. One of the most concise statements regarding where our sins were carried to the fullest extent of punishment is in 1 Peter 2:24, “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness.” Notice, again, the penalty for my rebellion against God was absorbed by Jesus during His work “on the tree” – not in the grave or in Hell.

In Scripture, we are presented with a statement the Apostle Peter makes in quoting a Psalm of David. Peter instructs us in Acts 2:31 that David “foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.” Sure enough, Psalm 16:10 declares, “You will not abandon my soul to Sheol, or let your holy one see corruption.” [This is a prophecy with ultimate fulfillment in Jesus Christ, as affirmed by Peter in the aforementioned sermon recorded in the book of Acts.]

Note that Psalm 16:10 speaks of the Messiah not being abandoned to “Sheol” in the English Standard Version, to “Hell” in the King James Version, to the “grave” in the New Living Translation, and to the “realm of the dead” in the New International Version. Was Jesus rescued from Hell? Or was He rescued from the grave? The best rendering here is Sheol, which is also how the New American Standard Bible and the New King James Version translate the original Hebrew. In the Old Testament, Sheol was a simple – yet mysterious – reference to the place of the dead. The word “Sheol” does not differentiate between the place of death for the wicked or for the righteous; it simply means “death.”

In the New Testament, “Sheol” becomes “Hades,” when referencing the place of the unsaved dead. In other words, the Greek of the New Testament begins to differentiate the destination of the dead, according to whether the person is righteous or not. Hades is the destination of the unsaved, and “Paradise” or “Abraham’s bosom” refers to the destination of the saved at death. We read of these two separate destinations in Luke 16:19-31. In reading the words of Jesus in this text, we see the stark contrast when it comes to the death of the righteous vs. the unrighteous.

When Jesus is on the cross and speaks to the repentant thief, he promises, “Today you will be with me in Paradise.” (Luke 23:43). We find the exact same Greek word in Revelation 2:7, when referencing the tree of life that we shall one day partake of again in the New Heavens and New Earth, “To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.” (See also Revelation 22:2). The Apostle Paul also uses the same Greek word for “Paradise” when he refers to the third heaven, the place of God’s presence, “And I know that this man was caught up into paradise” (2 Corinthians 12:4). Therefore, we rightfully conclude that when the Bible proclaims that Jesus was not “abandoned to Sheol,” that this does not mean that Jesus spent any time in Hell. Our Lord died; He visited the grave on our behalf. He went to the place of death, but God did not leave Him there! His body never corrupted; He rose again!

It is to be noted also that Jesus unequivocally stated that He was placing His spirit into the hands of His Father at the point of His death. (Luke 23:46) While His body stayed on the cross and then was deposited in the tomb, Christ went directly into the presence of His Father. In corroboration of the fact of Jesus going to the Father and not to Hell to finish being punished for our sin, we read in John 19:30 that the Son of God proclaimed at last on the cross, “It is finished.” Those same words are found written on papyri receipts for taxes, and the words mean, “Paid in full.” Jesus completed payment for our wickedness on the cross, where He died. Colossians 2:14 instructs, “God made us alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” Our debt was nailed to the cross. It was not shed in Hell; it was nailed to the cross!

May I add that the finality of Hell in its eternal state, is the lake of fire. Just as the finality of Heaven in its eternal state, is the New Heavens and New Earth. No person has yet entered the final Hell. That place, said Jesus, “is prepared for the devil and his angels.” (Matthew 25:41) The antichrist and the false prophet will be the first two people deposited into the eternal lake of fire. Satan will follow. Then, at the Great White Throne Judgment, all of Hades and Death will vomit forth its contents, and the unsaved from all ages will receive final sentencing and go to Hell, the eternal lake of fire. (Revelation 19:20; Revelation 20:10, 14, 15)

So then, Hell was prepared for the devil and his angels. This is clear, straight from the mouth of Christ Jesus. Make no mistake, humans go there. However, it was always God’s intention to provide the way of escape from the torment of eternal Hell. That way is Jesus Christ and what He did on the cross. What the infinite Son of God did on finite hours on the cross could absorb all the sin of the world. Those who reject the work of infinite Jesus, will have to exist forever in a state of suffering, and still never be able to pay off the debt of sin, for we are finite beings.

Jesus was able to stand in between us and Hell. Our deposit in Hell never has to happen. Sinless Jesus stood in our place, paying the price for our sin, in the realm in which we currently live, so that we would never enter the realm of Hell, but rather live righteously in the presence of the Father. Humans end up in Hell by actively rejecting Jesus Christ and His work of salvation by His shed blood. He really died, and that was truly enough. He did not have to go to Hell – the place He created for Satan and the demons. His earthly and infinite payment was enough to blockade Hell from our destiny. Even greater, His work was enough to make the way for full restoration with God and living in His glorious presence forever.

There exist few other, enigmatic Scriptures that people point to in asserting that Jesus went to Hell and suffered. Those verses are highly debated among the best of scholars and give no impetus to the flawed premise that our sinless Savior ever suffered in Hell. The overwhelming Scriptural evidence points to a Savior who accomplished it all on the cross on which He died willingly for you and me.

– Shelli Prindle

Dying Dog On My Trunk

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I paced around the stores asking God to show me a family to help. It was a few days before Christmas, and I was hoping to recognize a family in financial need that I could bless with food or toys. “Please God, lead me to someone,” I prayed to myself. “Show me exactly the right people.” And so it was with disappointment that I left the last store of my shopping spree, not having sensed the Holy Spirit show me anyone for which to buy anything.

I started home in my car and approached a familiar three-way intersection. Just as I began to apply my brakes to stop at the sign, I watched a blue truck ease out of a stop directly opposite me in the intersection, coming toward me. Running beside the large, shiny pick-up truck was a cute dog, a beagle. The driver could not have possibly seen the dog running right alongside the passenger side front wheel, because the truck was so high from the ground.

As the dog continued running near the truck, I whispered to myself, “Get away, little dog. Move away.” My words were to no avail. As the truck sped up to go through the intersection, the dog ran directly under the vehicle and was run over. Every second of this horrific event unfolded before my eyes. When the dog was hit, I screamed. Immediately, I knew I had to stop, though I had no idea what I could do or how I would handle this dog that had been crushed through the middle.

I pulled over into a driveway as the dog writhed in pain in the middle of the road. A man raced to the dog and covered him with his coat. I stood with the man who gently put his hand on the dog and explained through tears and anger, “I am the dog’s owner. I saw him running by the truck, and I jumped out of my car to try to stop him, but it was too late.” The man cried as his pet continued to struggle.

A stranger threw a blanket toward us, and the dog’s owner wrapped it around the poor beagle and carried the animal to my car. He looked at someone else and said, “I don’t know whose car this is, but I want to lay my dog here.” I told him it was mine and he could surely let his pet rest on my trunk. So He did.

Within a few minutes, the dog stopped tossing and died. Right there on the trunk of my car, the beagle perished. Soon, the dog owner’s wife and step-son made their way to the scene, and the woman began to sob uncontrollably. As I put my hand on her shoulder to try to comfort her, she came to reveal a sad fact. At the moment of their dog’s accident, the family was on their way to the hospital to pick up her mother, who was coming home to die of cancer after a long battle. Unbelievable. They witnessed the death of their pet on the way to begin the journey of imminent death of a beloved family member. On top of all this, the elderly gentleman who was driving the truck that hit the dog arrived at the scene, unable to stop apologizing or hold back tears. He was obviously filled with grief about the accident, certainly wishing he could somehow “undo” what had happened.

As I stood in the driveway on this cold, bleak winter day with a dead dog on my trunk whose blood now began to drip down my tail light and a sobbing stranger at my side whose mother was dying, my heart came into focus. I realized God had answered my prayer and shown me a family – and a whole lot more.

We don’t really have to search for hurt; it’s everywhere. Every person we pass in the store is carrying some pain and facing some difficulty. No one escapes the heartbreak of sin’s effects. We drive down the road and meet death and suffering at the intersection, so to speak. The trunk of a car that usually bears the weight of groceries or shopping bags or picnic supplies can also bear the weight of destruction and death. No person, no animal, and no thing evades the clutches of sin’s curse. The devastation is real; do not deny the strength and ugliness of the results of rebellion against God. Know it. Then hate it. Fight against sinfulness wherever you find it. Begin in your own heart. Determine to do battle with sin and its icy cold grasp, for it is the source of all this misery.

That evening, as my husband and I packed up freshly baked cookies, a fruit basket, and a devotional book for the hurting family I had just met hours ago; I asked the Holy Spirit to deliver hope. When we arrived at the home, we were invited in for a few minutes by the family that was definitely shocked to see me again. I expressed my sympathy about the dog and my prayers for their mother who was now already at the house receiving hospice. I just wanted to take a taste of the kindness – the grace – of Jesus to that family. Perhaps the power of sin would be broken in one more little sphere of this world.

Later that evening, my own uncle succumbed to his battle with cancer. I sat with my extended family around his body and once again pondered the agony of the last enemy that Jesus will one day conquer – death. How hideous evil is. How gruesome its fallout.

As I went to sleep that night, I could not get my family, the dog, or the other family out of my head. But I realized that – as Christians – we all need reminded of the ultimate battle that is taking place. In a dark world, we must be shining the light of the hope of ultimate redemption. When I had taken a bucket of soapy water and flushed the remaining dog blood out of my taillight that afternoon, I was reminded of the truest sacrifice of all time – the blood of Jesus Christ. What blood we now see shed as a result of sin is really nothing compared to the blood of the sinless God-Man once dripping from the Cross as the cure for sin.

This cosmic conflict isn’t a game; this is real. Everything is at stake. Death and suffering have come to all because of sin. There is a real problem; there is a real answer. Jesus saves. Jesus delivers a hope that darkness cannot steal from us.

We know that we are from God, and the whole world lies in the power of the evil one. And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. – I John 5:19-20 (ESV)

Why Doesn’t God Do Something?

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I had the recent privilege of sitting with a young lady after I had preached the Word of God at a women’s event. The woman was crying, and she told me she was angry. After having endured the drug overdose death of a friend and having witnessed the neglect and disability of children, she wanted to know, “Why doesn’t God do something?” She added, “Why does God not hear the cries of people?”

We sat for some time as I listened and shared. Our productive time ended in sincere prayer and led me to think through more thoroughly the Bible’s clues to what God is doing; because, my friends, He is doing something, and He will do something. Our human inability to see and understand it all does not negate the reality of a supernatural God’s working.

First, God sees what happens. “The LORD looks from heaven; He sees all the sons of men; from His dwelling place He looks out on all the inhabitants of the earth, He who fashions the hearts of them all, He who understand all their works, ” declares Psalm 33:13-15 (NASB). God is fully aware of the good and bad deeds of all people. He is cognizant of every pain suffered, every injustice endured, every sin committed, every oversight, every evil scheme, and every disappointment. He takes it all into account. In fact, I was recently encouraged while reviewing Bible passages I have memorized. I came to Ephesians 3:17 (NASB) and was reminded it is God’s desire that “Christ may dwell in your hearts through faith.” Christ dwells in my heart! He is right there in the mix with all the emotions I experience! Of course He knows exactly how I feel. Of course He is paying special attention to all the feelings of His people! He understands the works of all people, and He dwells particularly in the midst of His children’s hearts.

Second, God is waiting to bring final judgment. Although it does not appear that God is correcting wrongs and answering desperate pleas, He will act one day with finality and accuracy. For now, He is waiting because “[He] is patient toward you, not wishing for any to perish but for all to come to repentance” (II Peter 3:9, NASB). God’s judgment of the horror of sin and its effects is so terrible, so final, and so unimaginable that He wants to ensure all have had a chance to repent and turn to Him. Please do not be disturbed by the unimaginable nature of His judgment, for you know the indescribable horror resulting from sin throughout the centuries. The judgment is commensurate with the gravity of sin. Somehow, God’s waiting provides a way for all to have opportunity to repent before facing God’s wrath.

Third, the judgment lies on the other side. The essence of Biblical Christianity is faith. Hebrews 11:6 (NASB) proclaims, “And without faith it is impossible to please Him, for he who comes to God must believe that He exists and that He is a rewarder of those who seek Him.” Faith declares that God’s people will be rewarded – on the other side of death. Likewise, Revelation 20:13-14(NASB) states, “Death and Hades gave up the dead which were in them; and they were judged, every one according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.” Faith also declares that God’s enemies will be punished on the other side of death. While we reap natural consequences in part in this present world, precise and comprehensive judgment and reward takes place at another time.

Do you believe this? Can you affirm what Paul said in I Corinthians 13:12 (NASB), “For now we see in a mirror dimly, but then face to face”? Do you believe that the next world is the right world? (II Peter 3:11-13, Revelation 21:1-5) Do you believe that the God who made everything out of nothing actually has a New Heaven and a New Earth to follow an accurate and final judgment? Do you believe that the omniscient God of the universe can sort out the rights and wrongs of every human heart? Do you believe that He will serve justice because He is – by His very nature – just?

If you believe these things, then you will be most miserable unless you also believe that Jesus Christ stands waiting to absorb your guilt! As I counseled that sobbing young lady, allow me to tell you that you also can “throw your sin on Jesus, because He can handle it; you cannot!” II Corinthians 5:21 (NASB) says, “[God] made [Jesus] who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” Only an infinitely powerful and completely holy God can handle our sin. We cannot pay for it. We cannot hold it inside. If we do not take it to God now, then He will judge us later. Sin demands payment. An infinite, holy God can absorb that sin in one, finite moment of time (just as He did on the Cross). On the other hand, a finite, sinful human being could never pay for his or her own sin. A person would have to go on forever, in complete separation from God without ever finding rest or resolution for the sin problem. Hell is as logical as Heaven, and both lie on the other side.

God has done something, He is doing something, and He will do something. Trust the work of Jesus on the Cross two thousand years ago as payment for your sin, assist God in the mission to see others repent while we await the final judgment, and – finally – hope in the realities of the other side!

What If Every End Were a Beginning?

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What if we could find a way to ensure that every ending is really a beginning? What if we could promise that the phrase, “Something wonderful is right around the corner” is more than just a platitude? After all, is not one of the great dilemmas of humanity the “race against the clock”? Do we not dread the end of what is good even while we enjoy it?

Consider a mind-blowing statement from God: “In the way of righteousness is life, and in its pathway there is no death” (Proverbs 12:28, NASB). Right goes on forever; it simply cannot be stopped. When I follow the way of right, I will suffer no final blow of death. My peace cannot die if it is right – based squarely on Jesus’ victory; my dreams cannot die if they are right – pleasing to the God who designed me; my hope cannot die if it is right – planted on God’s strength, not mine; and my joy cannot die if it is right – based on my God unseen, not on fleeting circumstances. Astoundingly, not even my physical body will ever be overcome by death in any final sense if this body is walking the path of righteousness. My God promises death will be swallowed up in victory, and my body will go on in glory to experiences untold.

Even now, in the minute details of life, right goes on unstopped. Righteousness is the original plan of God; and though a fierce war rages against it, right has unmitigated victory. Our responsibility is to ensure we are walking rightly, holding God’s standard as our only benchmark – not the ideas of men.

Though a long-term plan be cut short, do not dismay if you are in the way of righteousness. For right is the continuum of God’s plan – the thread stringing this moment of apparent disappointment to the revelation of the good about to burst on the scene. Though it feels your spiritual investment produced no valuable returns, hang on. If not the passing of years, then Heaven itself will reveal the solidity of the investment. Nothing done on the path of righteousness shall ever be lost.

The power of this promise is stated beautifully in Isaiah 9:7 (NASB), “There will be no end to the increase of His government or of peace; on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore.” When Jesus finally steps to the throne and God rules this universe unhindered by the devil He will have destroyed, His peace and government will increase eternally. Things will finally be as they ought to have been all along. With Satan and sin conquered, the peace will multiply boundlessly. Our enjoyment of God, His new creation, and His righteous rule will go on forever and ever. We shall love and explore always, with no hindrance of wrong.

My appeal to every reader is that you run into the arms of Him who shed His blood to make you new and right (I John 1:9 and I Corinthians 5:17). Put off no longer the endless promise of a right life, brought to us by the God-Man, Jesus Christ. Live for what never ends.

Burst of Brilliance at the Death of Me

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The radiance of autumn leaves
In all their warm grandeur
Strikes at the core of me.

What a burst of brilliance
Comes rushing to the scene
As the air grows cold.

Reds and oranges and yellows
Demanding to be admired;
We are drawn to their glory.

Burst of brilliance
You come
As death proceeds.

Oh, little leaf of green,
Your color changes
And gushes forth as gold,

Only as you die.

Colors hidden formerly
Erupt boldly on the scene
As the leaves prepare to drop.

Burst of brilliance at death;
As it is with leaves,
So it is with me.

Burst of brilliance comes
When I recede,
And Jesus advances.

Burst of brilliance comes
When I die to self,
And Jesus lives in me.

And for all the burst of brilliance known on earth,
None will e’re compare
To the radiance we’ll see

When death takes us finally.

Color there – indescribable.
Creation there – perfected.
People there – as they ought to be.

God, remind me that both now and then –
the burst of brilliance comes
at the death of me.

The Exo-Eso Effect

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The concept of an inverse relationship is rather easy to understand: as one quantity increases, the other decreases. For example, as the price of a product increases, the quantity sold decreases. This simple mathematical relationship is brought to light in a wonderful piece of Scripture.

Do you realize that we are to avoid discouragement by recognizing a spiritual, inverse relationship? The apostle Paul tells us not to lose heart because “our outer man is decaying, yet our inner man is being renewed day by day.” (II Corinthians 4:16, NASB) That’s right, for every moment that our physical bodies are decaying, our inner spirit is being renewed and becoming more like Jesus!

I like to call this concept the “Exo-Eso Effect.” The Greek root behind “outer man” is exo and the Greek root behind “inner man” is eso. What a hopeful, invigorating thought to know that as the outer shell of me wears away because of age and disease and hardship, the inner me is gaining new strength.

When Paul speaks of the outer man decaying, he is referring to the ruination of the body’s vigor and strength; he is targeting the second law of thermodynamics as it applies to the wearing down of our physical bodies with age and affliction. None of us can avoid this process in this life, but we have proof positive that our condition will change in the next life. Residing within this body is a spirit that is growing in the grace and knowledge of Jesus Christ. Our spirit’s growth and renewal day by day reminds us that our bodies that are in process of dying will one day suddenly change too.

The Exo-Eso Effect is so plain to us, the people of God. Our bodies become tired, they ache, and they wear down. But, even as they do, we grow closer and closer to God. In fact, sometimes it is because we suffer tribulation in this physical body that we grow closer to God and are made more like Jesus! The inverse relationship is strong.

Paul went on to say that “momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.” (II Corinthians 4:17, NASB) There it is again – the mysterious, inverse workings. My affliction is momentary and light. The glory produced is eternal and weighty! Hold onto that truth for dear life. We suffer now, and it can seem so heavy. However, compared to the eternal glory we shall enjoy, our affliction is nearly weightless. God promises that the good He is achieving through our commitment to Him is the heaviest of matters and lasts forever – literally. We simply cannot imagine how the trial of now could be so small compared to the glory of later, but that is because we have not experienced the vastness of eternity and perfection. We have to trust the One who holds eternity and perfection in the palm of His hand.

As we trust Him, we observe the Exo-Eso Effect in daily operation. My outer self is going downhill, but my inner self is growing in strength. This is not a problem for me, but an encouragement. My relationship with God through Jesus Christ is my hope. It is okay for this body to wear down and die, as long as my heart loves Jesus more and more. “Why,” you ask? Because we know that “He who raised the Lord Jesus will raise us also with Jesus.” (II Corinthians 4:14, NASB) In other words, even when the outer self finally does succumb to physical death, the inner relationship to the living God will overcome. The eso will overtake the exo on that glorious day when “death is swallowed up in victory.” (I Corinthians 15:54, NASB)

For now, the Exo-Eso Effect is the outer self fading and the inner self growing. One day, the Exo-Eso Effect will culminate in a “new exo” that never wears away, never gets sick, and never grows tired. I’ll take that hope while I make sure my “eso” is growing in Jesus.

“Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.” – II Corinthians 4:16-17
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