Leaving Space

“When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the LORD your God.” – Leviticus 19:9-10 (ESV)

Leave a margin. Do not hold on with a tight fist to every last bit of resource. Strive to give room for the needs of others. Do not depend on every last minute of time or ounce of strength just to make it through the day. God would have us live in such a way that others can glean from the surplus of our lives.

Even in the Old Testament book of Leviticus, we see clearly the heart of God. The biblical principle behind this command given to an agricultural people 3,500 years ago is timeless. The Lord made clear that when His people harvested their own crops, they were to leave the edges or the corners for the poor and the sojourners. In other words, His people should insure that a margin of their intake was available to those who needed food due to poverty or lack of residency. One implication is clear: the Israelite family should be able to live on the main portion of the harvest, without having to cling to the edges of it.

Similarly, our God’s desire is that we thrive beneath our means if possible – on less than we need financially, physically, emotionally, and in regards to time. When we are able to function on just a portion of the harvest, we are joyfully able to contribute to the well-being of others. In all societies, poor people and sojourners will exist; God wants His people to be part of the provision for them. In the same way, people deficient in hope and those wandering in emotional deserts exist with us always. God’s will is that His people are living in such a way as that we can give to them.

The question becomes, “Have I stripped my vineyard bare?” Is there currently no room in my life to give to the spiritual, emotional, or physical needs of others? Have I given in to the cultural lie that grabbing everything I possibly can for myself is a critical element in the pursuit of “happiness”? Perhaps we do not need to be involved in every activity or have all the latest gadgets. Perhaps we should leave grapes in our vineyard for others. Do I have strength to concentrate and hear the hurts of others? Do I have the emotional resources to stretch beyond my own needs? Do I have money with which to bless someone for whom a blessing will demonstrate the love of Christ?

Crystal clear is the reason behind God’s directive of margin: “I am the LORD your God.” Let us make absolutely sure we understand this precept – God is the only reason I have anything. Providing a portion of my crop for others reminds me that whatever I possess comes from God through grace. The book of Exodus precedes Leviticus, and God proclaimed in Exodus 6:8 (ESV), “I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the LORD.” Here we realize that our possessions are really God’s possessions, granted to us by an all-powerful God of grace. When I share of my joy, my physical presence, my wisdom, or my money, I am only sharing what ultimately belongs to God. He kindly allows us to manage these belongings for the glory of His name and the growth of His kingdom. When I have “room to give,” God is exalted and I am blessed because I am following His design for life.

Inherent also in God’s directive for margin is the recognition – even under the Old Testament law – that people will be needy in a world currently operating in anticipation of God’s future redemption of all things. This cosmos simply is not right. At times, we will harvest a crop, and at times we will need someone’s crop shared with us. Our loving God understands this, and He is not ashamed to require His people to be givers; for that is what He is! God is the greatest Giver! When we are called to create a buffer of resources, time, and energy for others; we ought to recall the sacrifice of God. Owing to no one – and answering to not a soul – God gave His own Son for our redemption and future inheritance of all the unimaginable wonder of Heaven.

Wonderfully, we recall that Ruth, the great-grandmother of King David and ancestor of Jesus Christ, was a woman who benefitted from the margin of a good man named Boaz (Ruth 2:2-3). Imagine, Ruth is in the lineage of Jesus, and she found provision because of the righteous perimeters of another person.

God asks us to leave space so that we may help others. Since both the core and the margin of all we have come from Him, freely giving the edges makes sense.

Nasty Doesn’t Stop God

Selfish and hateful brothers, a woman from an idolatrous nation of child sacrifice, and a prostitute – these characters are all found in the genealogy of Jesus, the Messiah. Can God use anyone or anything for His glory and His plan? The answer comes back a resounding “Yes, He can!”

Grace is unmerited favor; it is blessing straight from God that is in no way earned or deserved. Through the human lineage of Jesus, God is demonstrating His unfathomable willingness to work with people the world views as most repugnant. He highlights His mysterious motivation to work through pitiful and devious people in order that His salvation may emerge at the forefront and do what only a holy God full of grace is able to do – change pitiful and devious people!

The snapshot of Jesus’ ancestry holds forth to us a picture of the hope we have in God despite our sinfulness. Matthew 1:1-2 (NASB) says, “The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.” Immediately we see in the list of early ancestors that Abraham fathered Isaac, who fathered Jacob, who fathered Judah and his brothers. Stop there and consider Judah and his brothers and to what evil their envy led them. These are the men who threw their own brother, Joseph, into a pit after contemplating the possibility of murdering him outright. These are the ones who then sold Joseph as a slave to a band of traders.

Have we ever been jealous of someone as these brothers were? Have we ever wished or acted evil on another? Have we ever abandoned someone we should have helped? Have we ever been a part of watching someone – even a loved one – venture into a bad place? If so, we can symbolically place ourselves in this part of the genealogy of Jesus.

Let us now examine Matthew 1:5 (NASB), “Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse.” Remember Rahab? She was a public prostitute of the Canaanites who decided to believe in the one, true God of the Israelites. And what about Ruth? Though she chose to go to Isreal and worship the real God of the universe; she had been a citizen of Moab, a nation that worshipped the false god, Chemosh, and offered children as sacrifices to that idol.

Have we ever committed sexual sin in action or in thought? Have we ever remained among idols of our own making? Have we ever not honored other adults or children as we should? Have we devalued humans? If so, we can identify with this section of the lineage of Jesus.

God did not abandon humanity when we ridiculously rebelled against Him to our own demise. Though we have sinned against our holy Creator, He has determined to give us a second chance. He sent Jesus even though the God-Man had to come in human flesh. God did not allow the ugliness of sinful hearts to stop Him from offering salvation. It is as if He stepped back from the conglomeration of misery and selfishness and said, “I still choose to save those who believe; I will not abandon who I have made, but I will offer salvation.”

God said to Joseph about the Messiah, “Do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins” (Matthew 1:20-21, NASB). Thank you God, for sending you Son! Thank you, Holy Spirit, for working tangibly in this world to effect your plan!

Let us no more say that genealogies are boring. The lineage of Jesus is a reminder of God’s willingness to work with the nasty world. Our responsibility is to react to His work on our behalf. We need to believe and let God save us through the sacrifice of Jesus and the renewing work of the Holy Spirit. No matter the depth or nature of human sin, God can redeem!