Category: Eternal Reward

What About Suicide

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suicide

Suicide is both a delicate and a critical subject. It involves the taking of life, which is the most precious thing God has entrusted to humans. (Gen. 2:7) In fact, it was the life of God’s Son that had to be given to pay the price for our redemption and escape from eternal death. Life is invaluable, therefore murder is a sin (Ex. 20:13). Moreover, God has given us a way to a living hope – a substantive hope that never dies, despite the worst trials and temptations. (1 Pet. 1:3, 6-7). He does this through the resurrection of His Son over sin and death, the ultimate proof that life is the way of God.

When it comes to the ultimate outcome of someone committing suicide, the two options are the same as for any other person: eternal life or eternal damnation (John 3:36). Those are the only two existing categories for a person who leaves this temporary world and enters the next. When we try to contemplate how the sin of suicide plays into God’s judgment, we need to remember that all sin is covered by the blood of Jesus Christ for the one who truly believes in Jesus as Savior and Lord. Although the Bible does not explicitly spell out the eternal destiny of those who commit suicide, we know, indeed, that some among us who have committed murder are in Heaven. We need only to think of Moses and David (Ex. 2:12, 2 Sam. 11:15). Both these men of God murdered at one point, but neither of them made the pattern of murderous sin the way of their lives. The difference between a Christian who sins and an unsaved person who sins is that the true believer repents of his sin and hates it, while the unbeliever thinks not much of his sin and would do it again without any strain against her conscience toward Her Creator. Revelation 21:8 clearly explains of murderers that “their portion will be in the lake that burns with fire and sulfur, which is the second death.” However, it is also there said of liars and idolaters, for example, that they will be in the same eternal fire. Every one of us has lied and put other people or things ahead of God (idolatry). We, nonetheless, do not conclude that our place will be in the lake of fire if we are trusting in Jesus Christ and hate what hurts Him and His kingdom rather than embracing such iniquity (1 Pet. 2:24). It is our salvation by Jesus that ensures our eternal destiny. (John 5:24)

The ultimate question here, then, is whether or not a follower of Jesus Christ can commit suicide. For, only followers of Jesus are safe in His presence subsequent to earthly death. This is an inquiry that cannot be unequivocally answered by mortals – even with full appeal to the Word of God. I think immediately of Deuteronomy 29:29, “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.” How eloquently here does the Spirit express that there are things that only God can know, especially when it comes to issues of His judgment and mercy – as in the context of this verse. What we should point out, though, is that while some things are secret, the things that are revealed are to be known and obeyed. We have enough of God’s Word to understand that He gives to His people what is necessary to overcome in all predispositions, circumstances, and temptations. 1 Cor. 10:13 proclaims, “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” Also, 2 Pet. 2:9 declares that “the Lord knows how to rescue the godly from trials.” With these two verses alone, I am compelled to believe that I can have victory over sin and the most terrible of trials.

However, the Bible undeniably reveals a grace, a help, and a forgiveness that meets the Christian at his point of failure. “My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world” (1 John 2:1-2). These words bring boundless comforts, because we know that Jesus is our Defense. He took the hit in His body and His death for all our sin. “Propitiation” means appeasement. Jesus appeases the wrath of God on behalf of all who sincerely are trusting in Christ as their Savior. Nowhere does the Bible say that the sin of suicide is excluded from the practical reaches of this Scripture. However, nowhere does the Bible say that suicide is excluded from the incontrovertible promise of God’s sustaining grace in trials and provision for victory over sin in the aforementioned verses. Therefore, it seems that the question of whether or not a heaven-bound Christian can commit suicide is ultimately one of the secrets of God, but general parameters for the topic have been made known. As Matthew Henry (1662-1714), the great Bible commentator said, “We are forbidden curiously to inquire into the secret counsels of God, and to determine concerning them. But we are directed and encouraged, diligently to seek into that which God has made known. He has kept back nothing that is profitable for us, but only that of which it is good for us to be ignorant. The end of all Divine revelation is, not to furnish curious subjects of speculation and discourse, but that we may do all the words of this law, and be blessed in our deed. This, the Bible plainly reveals; further than this, man cannot profitably go. By this light he may live and die comfortably, and be happy forever.”

When asked my humble opinion on the matter, I lean toward believing that I will meet a few people in Heaven who are now truly repentant after having committed the sin of self-murder. In the Lord’s presence, they now see clearly the purpose their pain could have served, and the sustaining grace the Lord could have shown them. But is not that true of all of us, for all our mistrust and sin? I would caution, however, that judgment for Christians is real. Though we make Heaven despite our sins because of Jesus’ sacrifice, we can lose eternal reward. If one cuts short his life by committing suicide, one forfeits untold reward for the days not lived on earth that had a purpose in Jesus. So much pain will have been caused, so much confusion will have been disseminated, and so many of the good plans of God will have gone unfulfilled. We simply cannot deny 2 Cor. 5:10 or 1 Cor. 3:13-15, “Each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.”

Finally, we must treat this subject as we should carefully treat many others – with thoughtfulness and a heart full of mercy toward others and humility toward the Lord. This is a mysterious area on which we tread. Only God Himself sees through to the core of who we are. “And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account” (Heb. 4:13). I think of the way the winsome C.S. Lewis put it, “We see only the results which a man’s choices make out of his raw material. But God does not judge him on the raw material at all, but on what he has done with it. Most of the man’s psychological makeup is probably due to his body: when his body dies all that will fall off him, and the real central man, the thing that chose, that made the best or worst out of this material, will stand naked. All sorts of nice things which we thought our own, but which were really due to a good digestion, will fall off some of us: all sorts of nasty things which were due to complexes or bad health will fall off others. We shall then, for the first time, see every one as he really was. There will be surprises.”

Here is the bottom line, “So then each of us will give an account of himself to God” (Rom. 14:12). Until then, let us live according to what God has given us with every ounce of strength we have. And let us hold out all hope that the blood of Jesus Christ is fully sufficient for the sin we so awfully commit.

Why Did Jesus Say He’s Coming Back Soon, When It’s Been So Long?

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The last book of the Bible begins with the curious and inspiring sentence, “The revelation of Jesus Christ, which God gave him to show his servants the things that must soon take place” (Rev. 1:1, ESV, emphasis mine). The third sentence includes “for the time is near” (Rev. 1:3). Just as amazing are the last recorded words of Jesus at the end of the book, in Rev. 22:20 (ESV), “Surely I am coming soon.” Jesus instructed all of His followers to be perpetually ready for His return, as in Matt. 24:42 (ESV), “Therefore, stay awake, for you do not know on what day your Lord is coming.” God clearly presents the Lord’s return as imminent.

Why then, has He not returned after more than 2,000 years since His visible departure from the Mount of Olives? Jesus said He was coming soon, so what does “soon” mean? (It certainly cannot now mean a total period of time less than two millennia!) I would like to outline two reasons that I believe Jesus told us His reappearance to earth would happen quickly. This, then, is not an exhaustive discussion, but one to help us with our biblical confidence.

The first reason you may find to be less riveting than the second, but it needs to be pointed out. God is timeless. He exists completely independent of time, because He is the Creator of time. To God, as the Bible says, “one day is as a thousand years, and a thousand years as one day” (2 Pet. 3:8, ESV). Mathematics enters into the picture. We need to grasp that infinity is not a number, but rather the concept that there is no last number. We can count and count and count, but there is always the possibility to add another number. Maybe we don’t have a name for the number because it is so distant, but the number still exists. This concept of infinity – or boundlessness – helps us understand God. Whether we look backward in time or forward in time, He exists. There is never a point that He didn’t exist, even before creation. Ps. 90:2 (ESV) declares, “Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.”

If you tried to tell the number three to imagine what it feels like to be as far away on the number line as five million, “he” could hardly conceive of it. But try asking three to keep traveling forever until he reaches infinity, and he can’t. He will never reach infinity. And neither can we grasp timelessness – the infinite nature of God. For God to tell us that His return is soon may not mean what we take for granted on our timescale. Perhaps that’s exactly why the Bible proclaims, “The Lord is not slow to fulfill his promise as some count slowness” (2 Pet. 3:9, ESV). We tend to perceive His timing from our limited perspective, but God “is patient toward you, not wishing that any should perish, but that all should reach repentance” (2 Pet. 3:9, ESV). God has a divine and timeless perspective, with a heart toward salvation.

Nonetheless, Jesus did tell us finite humans that He is coming soon. With the backdrop of His timelessness, we still seek to understand His reason for using the term, knowing our limited nature. Let’s, then, discuss the second, fascinating reason God may have expressed Himself this way. If an exasperated mom wants her child to get out the door to an appointment for which they are already late because the child has been dilly-dallying for twenty minutes, the mom may exclaim, “Get over here; we must leave soon!” In this case, when the mother says “soon,” she means “right now.”

If a dad wants his teen to get serious about studying for his permit for a driver’s license, the father might firmly remind his son two months before his eligibility date, “You better be preparing for your permit test; you’ll be taking it very soon.” In this case, when the dad says “soon,” he means “in a couple of months.”

If a mother is trying to foster preparedness in her daughter, she might say to her while the teen is still a high school freshman – “Take your classes seriously, because you’ll be going to college soon.” In this case, when the mom says “soon,” she means “in four years.”

“Soon” must be applied in context. In the first scenario with the distracted child, it is interpreted as “in that very minute,” whereas in the second case it implies a more distant time down the road. However, the third college situation is the one in which the most planning is needed. Many years of serious study and responsibility are necessary to reach the goal. In the last case, “soon” calls us to recognize that much preparation must be made, because the coming event is elaborate and weighty.

Jesus tells us that He is coming quickly because His coming is the most important thing in the universe – the one event for which each Christian is aiming. Everything we do and say and are is invested in the eternal future to which He will usher us when He returns. The one event we cannot miss and must not be ill-prepared for is the coming of Jesus Christ to earth again to remake this broken, sinful world into His perfect kingdom.

His reappearance could be immediate – this very minute. It could happen this year. It could also happen in hundreds or thousands of years. In any case, our knowing that it is soon is utterly appropriate, because this is the event to end all events. This is the hope of every believer. This is the one thing for which you want to say, “I am ready!”

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ… (Titus 2:11-13)

Lottery Odds Or Eternal Assets

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What kind of dreams are you pursuing? How sure are you of your chances of finding the joy for which you are looking?

Some people strive desperately to “get rich quick.” They will spend valuable income on a lottery that has incredible mathematical odds against a win. The miniscule chance of monetary gain is slim beyond understanding. But in an attempt to grasp at a fantasy, people do what is imprudent.

Perhaps lottery players feel that the small amount of money they put into the game of chance is negligible. They decide it is “no big deal” to pay small amounts for such a gamble. But isn’t every penny we have a blessing from God? And does not a whole bunch of little amounts spent regularly add up to a large amount? This principle of caring for each asset provided to us applies not only to gambling, but to all the ways we spend our money – and our time.

What if we moved from slim chances to eternal surety? What if we quit being obsessed with the temporal and truly sought to see the everlasting, as far-fetched as it might at first seem to a mind pulled from God? What if we actually believed what Jesus Christ stood and on a mountain one day and said to real human beings one day, “…Lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matthew 6:20, ESV)? Could it be true that we can accumulate (lay up) assets in another world (heaven)?

Many people focus on Matthew 6:19 to the neglect of the verse I just mentioned. We tend to focus on the “don’t” instead of the “do.” We somehow get turned off by the “Do not lay up for yourselves treasure on earth…” (Matthew 6:19, ESV) – forgetting that the next words out of our Savior’s mouth assure us that we can currently be building a mass of heavenly wealth that cannot be lost!

I like, too, how Jesus connects the building of heavenly possessions with scientific truth. My treasure in the next world cannot be destroyed by living creatures, corroded by chemical reactions, or stolen by evil intentions. The assets accumulating in Heaven are one hundred percent safe. There is no gamble, because Jesus is protecting that wealth. You talk about a secure bank and secure investment! My treasure does not need to be kept under lock and key or safeguarded by high level passwords; your true wealth is “kept in heaven for you” (1 Peter 1:4, ESV).

In other words, the treasure I am building by investing in God’s work is not stored in this world. It is somewhere else – where God abides. It is safe! And better yet, I am safe, too, until I get there! The Bible says we have been born again “to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed…” (1 Peter 1:4-5). No one can steal my true wealth, and no one can prevent me from getting go the place where God and it resides! Amen!

I have been traveling for a number of weeks, each Monday afternoon, to a Christian school in the area. I pack up my laptop, projector, my Bible, and head to the gymnasium/cafeteria to speak to nearly one hundred students in grades six through twelve about Christian apologetics (a reasonable, intelligent defense of biblical Christianity).

Each week, I speak my heart out, using every ounce of God-given passion to help these teens recognize the validity of the Bible and Jesus Christ. Counting on the Holy Spirit, I press forward, despite a few disgruntled and uninterested faces. Nonetheless, I watch many students suck in truth that they have never before heard. I sense God’s Spirit working, and I give it all I’ve got.

Yet there are times when I wonder what I am doing. The enemy tries to discourage me, saying, “What are you doing in a little gymnasium/cafeteria each week speaking to a group of teens in a small Western Pennsylvania school?” And I begin to ponder in my selfishness, “What prestige is there in this?” and “Who else would do this?”

Then God gets hold of me. He whispers that someone does this who is willing to be obedient in the smallest of things and invest in eternal treasure. Those who play the lottery gamble away little bits of money here and there, but I invest eternally little bits of time and effort every Monday afternoon. It may not seem like much. It is not glamorous. It does not bring me fame. But it is eternal investing, and I got to see a glimpse of that treasure just a few days ago.

A sixth grade girl in a pink hoodie approached me after one of my lessons about the reliability of the Old and New Testaments. I was packing up my projector when she stopped me with tears in her eyes and said, ‘Hi.” I responded, and she proceeded to say, “I gave my life to God on December 14 (a Monday afternoon!) because of your talks here, Mrs. Prindle.” My exclamation as my eyes lit up was, “That’s wonderful!” and “That makes everything I’ve done here worthwhile!” Then I gave this young girl a big hug.

The truly amazing part is that this sixth grade student had been a professed atheist. Her fellow students and teachers were aware of her lost condition. And yet, Jesus got hold of her one Monday afternoon! Now she is telling those same people about her new relationship with God.

There will be another person in the eternal New Heavens and New Earth because of a regular Monday afternoon investment. I refuse to gamble away my time and resources in this fading world. I will invest in eternal assets. I will hug precious people in Heaven who are somehow connected to me by the true investments Jesus has enabled me to make.

Let’s live like Moses did: “He thought is was better to suffer for the sake of Christ than to own the treasures of Egypt, for he was looking ahead to his great reward.” (Hebrews 11:26, NLT)