The Most Dangerous Kind of Biblical Belief

The apostle Paul stood before the Roman governor, Festus, and proclaimed the truth of Jesus from the Old Testament scripture. Paul emphasized Jesus rising from the dead in order to be the light of the world. The response of Festus is not unfamiliar to many of us; the governor accused Paul of being “out of his mind” (Acts 26:24). Paul quickly replied that rather than being insane, his words were true and rational. Then, in a winsome turn to King Herod Agrippa I, who was listening to Paul alongside the governor, the great apostle declared, “For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner” (Acts 26:26).

This was a quite a strategic move by Paul. He appeals to the actual historical account of the death and resurrection of Jesus. Certainly the king of Judea knows of all that has happened in his time and in his region. When God acts, He acts in real history and real geography. Having brought the true account of Christ’s life, death, and resurrection to the forefront, Paul makes a critical connection. For, what a person does with facts concerning God’s working in this world of ours is of a life-or-death nature. King Agrippa must acknowledge the reality of the existence, death, and resurrection of Jesus Christ of Nazareth. Now, what He does with these facts will determine his eternal destiny.

Paul goes for the jugular next, so to speak, in the hope of the king’s conversion. Having established the historicity of Jesus’ life, the apostle now looks directly at the king and asks, “King Agrippa, do you believe the prophets? I know that you believe” (Acts 26:27). Paul is able to ask this question because he knows of the king’s loose connection with Judaism. As the Bible commentator Matthew Henry once wrote, “For everyone knew that Agrippa professed the Jews’ religion, as his fathers had done, and therefore both knew the writings of the prophets and gave credit to them.” The apostle appeals to Agrippa’s background and professed religious beliefs. As a Jew, how could the king discount the Old Testament prophets? Of course King Agrippa held to the tenets of the Old Testament scriptures; he could not deny the reality of Paul’s statement from a purely mental standpoint.

It catches us off guard that Paul says to an unsaved man, “I know that you believe.” Certainly, Agrippa was not a Christian. Despite the fact that he was in the line of wicked Herod’s and also was married to his own sister, Agrippa could have come to salvation. But he did not. He only believed.

What? Yes … he only believed. He only gave mental ascent to the facts of Jesus Christ and all the prophecies of the Old Testament that the Son of God had fulfilled. He only held these beliefs in his mind, as they could not be denied. He only read and knew the Bible verses to the point of head knowledge; never did he lay his life on the truth of Jesus.

We read in the very next verse of this “AGRIPPing” account (you can laugh there) these scary words, “And Agrippa said to Paul, ‘In a short time would you persuade me to be a Christian?” (Acts 26:28) There you have it. The king, although given a concise opportunity to connect the dots of true Christian faith, decided to reject honest salvation. He was willing to believe the facts with his mind, but He was not willing to give his life as a follower of Christ and be called – in the most genuine sense of the word – a “CHRISTian.”

Do you know the facts of the Bible and the life of Jesus? So do the demons and Satan. Read Matthew 8:29 and realize that demons acknowledge Jesus as the Son of God and even understand that He has an appointed time in the future when he will torment them for their wickedness. I guess that is why James says in chapter 2, verse 19, “You believe that God is one; you do well. Even the demons believe – and shudder!” But then James goes on to tell us that faith without works is dead. Head knowledge without life application is pointless in terms of our safety. We are damned if we only give mental ascent to the things of Jesus and His Word but do not stake our very lives on Him. To believe with your brain is one thing, to live with your heart is another.

Let the account of Paul and King Agrippa be an intense reminder for us. Answering the question, “Do you believe?” is not just a “yes” or “no” task. The answer needs to be more like, “I believe both with my mind AND my life.”

– By Shelli S. Prindle

Who Said Israel Should Be Wiped Off the Earth?

missile“Israel should be wiped off the Earth.” These were the stark words etched on two ballistic missiles launched by the country of Iran on March 9, 2016. In fact, Amir Ali Hajizadeh, the head of the Revolutionary Guard’s aerospace division, declared, “Israel is surrounded by Islamic countries and it will not last long in a war. It will collapse even before being hit by these missiles.” (1)

The hatred of Israel by many people and nations is evident. And though it is distressing to Christians, the very existence of such extreme animosity only serves to lend credence to the truth of God’s Word. In fact, when I read the headlines marked so boldly with this anti-Semitic message, my heart leaps to think of how the enemies behind this provocation are only proving the Bible’s veracity. Let me explain.

God gave the land of Israel (which is bigger than its current political borders) to His chosen people, the Israelites. The promise began with Abraham (then “Abram”), the father of our faith. Genesis 12:7 (ESV) declares, “Then the LORD appeared to Abram and said, ‘To your offspring I will give this land.'” God reiterated this promise over and over. We find it emphasized again when the Israelites were in the worst of circumstances – as slaves to the Egyptians. In the midst of seeming hopelessness, God firmly reminded them, “I will take you to be my people, and I will be your God, and you shall know that I am the LORD your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the LORD” (Exodus 6:7-8, ESV).

God’s chosen people have struggled throughout history with the promise of their inheritance. They battled with the Canaanites, the Assyrians, the Babylonians, and the Romans during Bible times. They have been assaulted throughout modern history in obvious ways, including that of the Nazis. The hellish attacks notwithstanding, God’s promise remains. The fiendish attacks serve only to demonstrate that there exists something most peculiar and supernatural about this people and this land. Such pointed hatred can only come from an established reality, for no such loathing is the result of fairy tales or light-hearted belief. Our archenemy, Satan, stands behind every plot to abolish God’s people and God’s Promised Land.

The Scripture that jumped out to me when I first heard of the missiles marked with the threat, “Israel should be wiped off the Earth,” is Zechariah 14:2-3 (ESV): “For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. Then the LORD will go out and fight against those nations as when he fights on a day of battle.” Unbelievably, the Lord predicted 2,500 years ago that “all the nations” will eventually go to war against Jerusalem. The attack will culminate just before the visible second coming of our Lord Jesus Christ. Jesus will return to the very same mountain from which He left (as recorded in Acts 1:9-12), the Mount of Olives. His toes will hit the mountain, and the mountain will split, and the Lord will conquer His enemies! Hear Zechariah 14:4-5b (ESV): “On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that on half of the Mount shall move northward, and the other half southward … Then the LORD my God will come, and all the holy ones with him.”

The culmination of Christ’s victory over the enemies of Israel is explained in Zechariah 14:11b (ESV), “Jerusalem shall dwell in security.” No more will she be subject to war and degradation. Apparently, Amir Ali Hajizadeh is right in predicting a violent war with Israel, but he is certainly wrong about the ultimate result! God wins, and God keeps His vows.

After all end times events have taken place and the devil and all His worshippers have been deposited in the lake of fire (Revelation 20:7-15), we hear the amazing words of the Apostle John in Revelation 21:1-2a (ESV), “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem coming down out of heaven from God, …” Not only a portion of land in the Middle East, but all lands and all the universe will be inhabited by God and His people, with the New Jerusalem as our capital. Amen!

As we are barraged with world news, we are encouraged to see than in trying to destroy God’s plan, His enemies are actually proving the Bible. Iran’s declaration to attempt to wipe Israel off the Earth only demonstrates that everything God has said is unequivocally accurate. Is not God incredible, that He uses even His adversaries to fulfill His plan and show His Word to be firm and timeless?

It reminds me of wicked King Herod the Great of the first century. In order to try to destroy Jesus, He used the words of the Old Testament prophet Micah to determine the location of Jesus’ birth (see Micah 5:2 and Matthew 2:1-6). Herod must have actually believed that the Old Testament prophecy had something to it. And when He killed all the male children in the Bethlehem region who were two years old and younger, He fulfilled yet another prophecy of God! (See Jeremiah 31:15 and Matthew 2:18)

Even unbelievers and enemies bring glory to God’s Word by demonstrating in real time and space its accuracy. So, go ahead leaders of Iran. Go ahead all enemies of God. You seek to annihilate His sovereignty, but only end up proving it!

“I know that you can do all things, and that no purpose of yours can be thwarted.” (Job 42:2, ESV)

(1) Gambrell, Jon. Iran Fires Two Missiles Marked with “Israel Must Be Wiped Out.” abcnews.go.com. 9 March 2016.

– Shelli S. Prindle

The Merging of Human and Divine Suffering

Human misery abounds. We endure pain that comes in many shapes, sizes and ways. The heart aches, the body hurts, the mind is torn; and all the while life goes on. The questions beneath the surface are, “Does God understand?” and “Does God care?”

In teaching an adult class in Christian apologetics (a reasoned defense and articulation of the biblical faith), I was moved deeply in one moment of time as we recognized the profound message of God through one of the Psalms. We were studying the miraculous fulfillment of prophecy (against mathematical odds) as evidence of the Bible’s credibility. In particular, Psalm 22 is a psalm of David, written c. 1000 B.C. And yet, we find much of its content fulfilled in the suffering and death of Jesus Christ c. A.D. 30. God stays true to His Word over the span of a millennium. The Spirit of God worked through David’s life and mind as the words of Psalm 22 were written, and the same Holy Spirit was at the Cross of Calvary as Jesus suffered.

Striking me in our class that one particular day, were the beauty and comfort of the merging of the affliction of both man and God. You see, David was a mere human. He was a brave shepherd who became a king, but he was also a person who committed adultery and murder. David was a man of flesh and bone. He knew success and he knew failure. He prospered at times, but he also endured great loss. Hated and pursued by King Saul, having watched his baby with Bathsheba die, betrayed by his own son, and regretting deeply His sin; David was a human who knew anguish. That anguish pours from his pen in Psalm 22.

Hear David’s first lament in verse one, “My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning?” (Psalm 22:1, ESV) Have you ever felt this way? Forsaken by God? As if God is distant and not hearing your groans? Perhaps we perceive a distance because our distress is so great, or because our sins against God are so palpable. In either case, we at times feel that the Lord has thoroughly forgotten us. We understand David’s grieving.

Ah, but do we understand God’s grieving? Do we recognize that for however intensely we sink into sorrow, God sinks even deeper? Though David asked and recorded these dark questions 1,000 years before Jesus came to earth, the Son of God Himself uttered the same words as He languished on the Cross. Yes, I at times feel like God has abandoned me. The sinfulness of me and the whole world has shattered the framework of peace and right as originally intended. That invasion of brokenness as the result of sin leads us to sense that we have somehow been deserted. Though the feeling is very real to us, the truth is that the Son of God, Jesus Christ, was actually isolated as His Father substituted Him as the offering for our sin in the grueling moments of the Cross. Jesus did, in fact, endure the unimaginable darkness of being abandoned by the Father. With incredible determination, Jesus willingly took the hit of “being forsaken.” We hear Him call out loudly from the Cross, “My God, my God, why have you forsaken me?” (Matthew 27:46, ESV)

Would you look to the dovetailing here of human and divine misery? What David feels, God fulfills. The hurt we humans face is met directly by our Creator. His love is so profound that He dives even lower into the hurt than we can go. Never believe that God does not understand. Place one finger in your Bible at Psalm 22 and another in Matthew 27, and then ask God to comfort your heart with His immeasurable and tangible understanding of your pain.

The entirety of Psalm 22 is filled with allusions to Christ’s suffering. Amazingly, God parallels the hurt of Jesus with the feelings of David. David cries, “My heart is like wax, it is melted within my breast” (Psalm 22:14b, ESV). We know that misery. We have experienced our heart “melting” in despair. Incredibly, this outpouring of David by God’s Spirit is surrounded by words we again can tie directly to God’s Son: “I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; my strength is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death” (Psalm 22:14-15, ESV). Jesus’ body was hanging on a cross – bones out of joint – but not broken. He suffered unbelievable thirst. Ultimately, God laid His Son in the dust of death, as no human took His life. Following the death of Jesus, water and blood poured from His side at the strike of the Roman spear. All these details correspond to the feelings and prophecy of David’s Psalm. Do you see the merging of how we sometimes and temporarily feel with the actuality of God’s suffering?

Take comfort! The last verses of the psalm confirm the glorious end result of God’s work in the midst of greatest distress. God was in control even as Jesus died. God raised Him up! God accomplished His goal; the suffering had purpose! So does yours. “For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him” (Psalm 22:24, ESV).

God knows. Your greatest misery merges – just as David’s – with the suffering of God. He did not have to, but God chose to enter into pain more profoundly than we can imagine. When you pray, He understands.