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Deep Waters of the Heart
The National Atmospheric and Oceanic Administration reports that 95% of the seas remain unexplored and unseen by human eyes. Yet, Psalm 104:24-29 tells us that our God is currently sustaining every creature of the ocean. Psalm 139:1-4 also proclaims that God has searched each one of us and knows us intimately. What does this mean for our own lives? I pray this poem helps us realize:
Deep and murky waters
Yet largely unexplored
Holding strange and diverse creatures
Skimming ocean floors.
No human eye has glimpsed
All your spaces, oh, so broad;
Your expanse while truly finite
Is largely left untrod.
The seas contain such creatures
As small as plankton all adrift,
As large as whales whose tails
Above the waves do lift.
Ocean, you are vast
Containing mystery profound,
An environment so odd to us
Who traverse mainly solid ground.
Yet God is ever-watchful
Down in the depths obscure;
He feeds each curious creature
That swims below, beyond the shore.
Though humans stand mainly unaware
Of sundry species in the seas,
God sustains through each second
Every single one of these.
Numbered and known by their Creator
All swimming creatures are fed
By He who told the very oceans
How far their boundaries could spread.
As life above the sea goes on
And we grasp so little of what’s below,
So life outside our heart goes on
And our depths we do not show.
How glorious a thought, then,
That God, who feeds the creatures of the deep,
Searches out this heart of mine
Though the crags inside be steep.
Even I do not understand
The depths of my own heart;
But God is down where I cannot see
Sustaining every part.
Sea creatures thrive far down below
Without human intervention;
My soul goes on despite confusion
For my life is God’s intention.
Swim on, beautiful creature
In the deep waters of the sea;
For God sees every move you make
And sustains you constantly.
Live on, beautiful child of God
Though you do not understand;
For God sees every part of you
And still holds tightly to your hand.
Does God See my Couch?
Our sitting and rising are often indicative of a change in circumstance and mindset. When we shift our location or position, it is usually with intention. Therefore, these events mark pivotal moments.
My rising from bed in the morning is a key moment. My attitude at that point often sets the tone for the start of my day. Many factors play into the feeling at my daybreak rising: How well did I sleep? What were my thoughts as I drifted off to rest the evening before? How well does my body feel? What events await me? What appointments will I face today? What human interactions await me today? How much work lies ahead?
Similarly, our sitting down in a particular spot marks important thoughts. Many factors play into our feelings as we sit down in our office chair: Why I am employed here? What is the real purpose of my life? Who will affirm my value today? Who will try my patience? Will my paycheck cover my financial needs? How late do I have to work? Am I smart enough to complete this project? Why don’t more people like me? Will I have a job next month?
Or, perhaps you are sitting down on the couch in your family room. It is your time to relax . . . or not to relax. Flowing through your mind as you sit in the comfort of your own home may be considerations such as: Why will my mind not stop racing? Will I be lonely again this evening? Why did I make bad decisions today? Why is my house not as nice as someone else’s home? What do I need to get done this week? What should I do with the next hour? Why do I feel so overwhelmed at the end of each day?
No matter where or when we sit – or where or when we rise – one fact remains . . . the Lord knows all about it. He is not a God removed from His creation. He is ever-present and all-knowing. David confidently proclaimed of the Lord in Psalm 139:2 (NIV), “You know when I sit and when I rise.” What comfort! I face no change in circumstances and no shift in thought alone. My God is with me, taking it all into His consideration. No other person on the face of the earth may understand my heart as I bend my knees to gently sit or plant my feet on the floor to firmly rise, but God – who is both on the face of the earth and above the earth – apprehends my every idea.
God sees every positional transition of my body and every mental activity of my mind. He knows. He knows. He knows. Moreover, God generates an endless number of thoughts toward us to cover every circumstance we face. Not only does He see, our Lord is thinking. He is sending His own heart straight to us. The God who is sovereign over the entire universe is thinking innumerable things about you! David said in Psalm 139:17-18 (NIV), “How precious to me are your thoughts, O God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand.”
I recently learned that Lady Gaga has nearly eighteen million people following her on Twitter. This essentially means that at least eighteen million humans are thinking of her. That astounding fact is nothing compared to God’s thoughts aimed at you! His precious ideas for your life cannot even be counted! To meet every question of your heart is a thought of God. To surpass every movement and occurrence of your life is an answer of God. You need not be famous or talented or rich to have the only One who really counts thinking of you always.
Are you sitting and about to rise? Are you standing and about to sit? God knows. Whatever it is you will ponder or have to face in your change of position, God has a thought of His own to meet it and conquer it. He knows when you sit and when you rise, and His thoughts toward you are innumerable! Rise and sit . . . fully assured.
The End of the World as We Know It
“Since everything will be destroyed in this way, what kind of people ought you to be?” – II Peter 3:11 (NIV)
A definite, predetermined, cataclysmic event awaits us. It is not far off, as understood in the context of God’s plan. The world knows it will happen; though people may refer to vague and remote catastrophes such as the earth falling into the expanding sun after a few billion years, or a massive asteroid impact, or dreaded and deadly nuclear war, or a black hole disaster, or any other number of proposed life-ending episodes.
No matter what people propose as the method, something in human nature points to a general feeling of the temporary nature of this world as we currently know it. In their suspicion of final destruction, humans are right. However, the circumstances and the ultimate result are critical.
The infallible Word of God reports to us the glaring and glorious reality: everything of this earth as we know it will be destroyed. Peter is specific, “The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare” (II Peter 3:10, NIV). As straightforward as this message is and as threatening as it sounds, God tells us to look forward to this earth’s end (II Peter 3:12). Why? Because the dissolution of what is imperfect and painful means a rebuilding into what is perfect and delightful. Jesus must clear the old to make room for the perpetually new!
Getting back to the heartbeat of Peter’s theme of introspection here, we listen to him say once again, “Since everything will be destroyed in this way, what kind of people ought you to be?” Wow. This is one serious, life-altering question. Everything of this earth and heavens is going to be consumed by fire – absolutely everything. What, then, should be my focus? What should my life look like? What should constitute the moments of my days, the thoughts of my mind, and the affections of my heart?
My life would be quite radical in comparison to the average life if I honestly lived by the proposition that this current world system is headed for a colossal undoing. Does the constant redecorating of my house just to keep up with current trends really matter? Does a scratch on my new car bother me more than the sin in my own heart? Is my investment in another vacation or summer home important compared to my investment in the seeking of lost souls in this life? Are hours of television viewing a worthy endeavor compared to the saturation of my mind with the living Word of God? To put it another way, what am I doing? What kind of person am I?
A temptation of the enemy is to get us to live moments in light of the here and now, rather than in light of the immense change just on the horizon. Hebrews 10:37 (NIV) describes it this way, “For in just a very little while, ‘He who is coming will come and will not delay.'” He will come in just a very little while. Though the end of this current world seems so far away, it comes upon us quickly. Our timeless God does not view events as we do. He knows Jesus will be coming back soon. We need to listen to God’s truth and prepare ourselves in light of what He knows – not what our opinion or feeling is. We may not sense the return of the Lord while we brush our teeth in the morning, but the truth remains. Though I do not always feel the reality of the impending eradication of the world, I need to operate according to that truth.
The entire Bible is God’s Word. Everything will be destroyed. Then righteousness will reign in the Person of Jesus Christ. So, what kind of person should I be?
A Warning with an Astonishing Promise
We simply do not have forever to seek and find God. The implication of His straightforward message is clear, “Seek the LORD while he may be found; call upon him while he is near” (Isaiah 55:6, ESV). Obviously, then, there is a time that He may be found; but that time has an end point. Likewise, He remains near in His willingness to receive sorrowful people repenting of sin; but He stays close in this way for only a season. Two future time frames appear on every human horizon: 1) a person’s own death, and 2) God’s full revelation of His final wrath. Since we can escape neither event, we must be prepared for them. The only and glorious provision for safety is seeking God while He is ready to be found. If we need to cry out in repentance, now is the time to call. More important than clean dishes, a televised sports event, completed homework, a dusted dining room, dinner out with friends, a brisk walk, or any other impending task is the responsibility of calling out to our God who – for this moment at least – can still be encountered as One ready to receive us.
And do not be afraid to seek Him now. For this is His promise, “Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon” (Isaiah 55:7, ESV). How beautifully the words ring out that a wicked person – one who is guilty of sin – and an unrighteous person – one who is troubled by his vain pursuit of sinful ways – can both return to the Lord to find compassion! We expect our treachery has no cure, and we fear the reaction we so commonly find in other humans. But, no! When we forsake sin and turn toward God, He covers us with mercy and tender affection. Moreover, He welcomes us back in such a manner that the Bible describes as “abundant pardon.” The Hebrew root of the word pardon is forgiveness backed by the idea of “lightness” or “lifting up.” The burden of guilt is removed, and we are once again raised up by God. We can walk freely with a spiritual and emotional spring in our step, for God has forgiven us.
He pardons us abundantly, not sparingly or with a grudge. The same word used here for “abundantly” is used in Genesis 1:22 to describe the multiplication of sea creatures in the ocean and birds in the sky following God’s initial creation. Can you imagine? Can you picture the innumerable fish in the depths of the sea? The untold amount of microscopic plankton filling the waters? The countless little birds and butterflies in the skies above us? Those realities are to remind us of the amount of forgiveness – enough to cover every sin – which God offers to those who cry out now.
Does the compassion of God to us sinful people seem incomprehensible? It surely may be to us, but this does not negate its reality. When you think it’s too good to be true, you need to read God’s reminder to us, “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts (Isaiah 55:8-9, ESV). Yes – it is true – I do not understand the depth of His forgiveness. My mind cannot wrap itself around such an offer of hope. Yet, there it is. The reason I don’t quite “get it” is that God’s thoughts and ways are infinitely higher than mine. He is altogether perfect, the Definer of what is. I will trust that what I cannot understand remains real, for the Maker of human reasoning capacity is greater than human reasoning.
Seek Him now; call upon Him while He is near, because the opportunity will not last forever. He will abundantly pardon. It seems too good to be true, but is is not. It is the way of God.
What Do Swaddling Cloths Have to Do with Anything?
And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger because there was no place for them in the inn. (Luke 2:7, ESV)
Jesus, the Creator of all reality, invaded earth to be wrapped in swaddling cloths. This seems ridiculously ironic to me, for God is free to do as He pleases without answering to anyone. When He came to earth in human flesh, however, He purposefully restrains His own power and is relegated to the position of being swaddled. For a newborn in first century days to be swaddled meant that he was bound to prevent free movement. In an attempt to keep the child warm and his limbs’ formation regular, mothers would wrap an infant tightly after the umbilical cord was cut and the baby had been washed and rubbed with salt. Can you picture the all-powerful God of the universe lying in a feeding trough bound completely with strips of cloth? How can the One who “stretches out the heavens like a tent,” “makes the clouds his chariot,” and “rides on the wings of the wind” now lie flat, arms and legs bound at the loving intent of his parents? (Psalm 104:2-3, NIV)
First, we must realize that though Jesus endured the reality of human nature, the Father and Spirit always loved Him. For an infant to be unwashed and unswaddled in biblical days was metaphorical for abandonment. Ezekiel 16:4-5 (NIV) makes clear in an allegory of Jerusalem, “On the day you were born your cord was not cut, nor were you rubbed with salt or wrapped in cloths. No one looked on you with pity or had compassion enough to do any of these things for you.” We realize then, that God the Father did not abandon His Son, though the earthly road was difficult and marked at the very beginning with a symbol of the sacrifice being made. To picture Jesus wrapped in cloths brings us to the edge of Philippians 2:6-8 (NIV), “Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing . . . he humbled himself . . .” And though Jesus willingly assumed this lowly, limited position, his Father demonstrated care in Christ’s swaddling. As any first century parent would know, Christ’s swaddled little body proclaimed the care of his family.
We go back to the apparent incongruity of God bound in strips of fabric. The Almighty Lord – who gives the sea its boundary (Proverbs 8:29, NIV) – now rests with arms and legs secured. We sense a faint hint of what is to come years later. Matthew 27:1-2 (NIV) explains a binding far greater than what Jesus endured as a baby, “Early in the morning, all the chief priests and elders of the people came to the decision to put Jesus to death. They bound him, led him away and handed him over to Pilate, the governor.” Yes, the early swaddling of Jesus was of a gentle and caring nature, while the later binding of Jesus was driven by malice, betrayal, and the enemy of our soul. Nonetheless, even this binding foreshadowed a constraint to come in which we need sincerely to rejoice! The first and second restraining of Jesus are not the end of the story.
Fast-forward to the close of time as we know it. Advancing onto the scene comes the “King of kings and Lord of lords” (Revelation 19:16, NIV). He is no longer tiny Jesus in a manger wrapped in swaddling cloths or grown Jesus offering Himself to His Father to be crucified for our sake. He is now the King, in full command of His angels and armies. “Binding” is now turned upside down as Revelation 20:1-2 (NIV) explains, “And I saw an angel coming down out of heaven, having the key to the abyss and holding in his hand a great chain. He seized the dragon that ancient serpent, who is the devil, or Satan, and bound him for a thousand years.” Now we have it! Our greatest enemy is put in his proper place. No longer is Jesus willingly restrained; now Satan is unwillingly wrapped up. His fate is sealed. Revelation 20:10 (NIV) goes on to announce, “And the devil, who deceived them, was thrown into the lake of burning sulfer where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.” God allows Himself to be bound in order to save us; but, at the great inversion of the sin curse, Satan and evil will be eternally vanquished that we may thrive in righteousness forever.
Meanwhile, as we stand between the binding of Jesus and the full restraint of Satan, each of us can access what Christ purchased with His humble sacrifice. Jesus was both swaddled at the outset and bound at His arrest for one purpose – to set us free from the enslaving power of sin. No more do we have to live in bondage to our wrong, selfish desires. No longer do we have to remain hopeless, as enemies of God. Clearly – from the very start – Jesus came for one, main purpose: “She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins” (Matthew 1:21, NIV).
Just think, our God was swaddled when He came to us the first time, so that He could set us free! The most powerful One was willingly restrained so that the most pitiful ones can be gloriously unleased to truly live . . . forever. “So if the Son sets you free, you will be free indeed” (John 8:36, NIV). Amen.
When We Almost Can’t Believe God Would Still Love Us
Have you ever had jumbled emotions? Have you ever known a fact to be true from a rational perspective, but your heart could not wrap itself around the concept? Have you ever hoped for something, but were unable to completely believe it could happen? Have you ever been caught between belief and disbelief? If so, then you fit right in with the human race, including Christians throughout the millennia.
So how does God deal with these lackluster emotions of ours? In His perfection – His holiness – does He understand our wavering and our doubts? Let us go to a Psalm of David to investigate. Since every word of the Bible is God’s Word, we shall see from His heart how He reacts to our raw emotion.
Remember that David is in the lineage of Jesus. In fact, the very first verse of the book of Matthew proclaims, “A record of the genealogy of Jesus Christ the son of David, . . .” God spoke of David early in his life that he was, “A man after [God’s] own heart” (I Samuel 13:4, NIV). David slew Goliath with a motivation to defend the name of the Lord. As king, David denounced idolatry. His overall being exuded a love for God and a trust in His providence.
However, David allowed his own fleshly desires to get the best of him at one point in his life, and he committed adultery with Bathsheba. In a futile attempt to dismiss his sin, David then had Bathsheba’s husband murdered. To what depths the man of God sank! Had he not grasped the grace of God, how could he have survived the horror of his sin? Yet, we find David to be a man fully repentant, crying out to God in Psalm 51 as he confesses his sin and trusts God for his future hope and restoration.
Keeping all this in mind, we move to Psalm 138, a song David wrote in affirmation and adoration of his Lord. It is the last verse, however, on which I want to focus. Psalm 138:8 (NIV) says, “The LORD will fulfill his purpose for me; your love, O LORD, endures forever – do not abandon the work of your hands.” What a beautiful and strange statement. It seems just a bit paradoxical that David would both affirm God’s providence in his life and beg God not to desert him. The shepherd boy-turned-king seems to have some juxtaposed emotions here. He boldly declares that the Lord will fulfill His purpose for David’s life. He reminds us that God’s love never fails. Then, in the very next phrase, David pitifully asks God to not abandon him – since David is the work of God’s own hands.
Have you ever felt this way? Have you ever proclaimed God’s truth to yourself, but then turned around and asked God if He would really stay? Have you ever wanted to believe, but then you needed to express your weakness in believing? By including this passage in His inspired Word, I think that God wants us to know that He understands our mixed-up emotions. He hears our human hearts. He is allowing us to see – through David – that our Lord is faithful to even wavering people. Of course, David knew God and put his ultimate hope in the Lord; but David also knew the pangs of unworthy feelings.
Surely, as David penned the words, “The LORD will fulfill his purpose for me,” he recalled his terrible sin. Perhaps tears welled up in David’s eyes as he declared God’s unfathomable love to make sense of the life of a man who failed so miserably. Just to know that God had a divine purpose for a sinner could have driven David – as us – to a fountain of cleansing tears. And so, David continues by reminding himself that God’s love “endures forever.” The Lord’s love continues through failure, heartache, rebellion, hopelessness, attack, instability, and disbelief. Despite everything that would seem to push back its tide, God’s love rolls on.
Finally, the frailty of David’s sweetly broken heart comes through as He asks God to not abandon him. How Jesus longed to wrap His arms around David at that point and assure Him that He died to recreate David. Jesus gave His life to make David a beautiful creation – despite his weakness. How fitting it is that one of Jesus’ titles is “The Son of David.” What grace God has to identify with someone such as David. God is declaring that He does not give up on us. Even when we cannot quite grasp His grace – even when we waver between emotions – God is there holding us. I can just hear Jesus saying, “No, David, I will not abandon you.” Similarly, the Lord reminds us in Hebrews 13:5 (NIV), “Never will I leave you; never will I forsake you.”
In this verse tucked away at the end of Psalm 138, it’s as if David could hardly believe in the love of God to continue with him. It seemed too good to be true. But, we know that David did “get it” way down deep inside. We, too, know that God understands His love’s almost unbelievable nature. God is patient with us, and He allows us to express our need. He loves us over all the range of emotion that His grace produces.
Life-Building: Will You Crash or Stand?
What do followers of Jesus have in common with those who do not follow Jesus? Two things are for sure: we both invest in our lives and we both suffer. Jesus directly addressed these two issues when He taught the Parable of the Wise and Foolish Builders. He also clearly expresses the one thing the wise and foolish builders do not have in common – the end result of life as a whole. At the surface – and from a bird’s-eye view – much can appear similar when it comes to working through life and enduring all the nasty things the world can bring. However, a marked difference exists. For one person, the result is everlasting endurance; for the other, it is final destruction.
Keep in mind that Jesus is not simply a storyteller or a kindly teacher. Jesus is God . . . and the Creator and Designer of reality. When He speaks to the issues of life, He knows what He is talking about! This parable is not just an inspirational speech; this teaching is Truth. Do you want to be hit square between the eyes with what matters? Do you want to face actuality head-on? Do you want to take the blinders off and be real about your soul and destiny? Then listen to the words of Jesus Christ in Matthew 7:24-27 (NIV):
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Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had is foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.
My mathematical mind so prone to symmetry immediately notices the similarities and differences between the two types of “life builders”:
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1) Both types of people hear the words of Jesus. So, hearing or reading or even knowing God’s Word is not the answer to a secure life.
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2) While one group hears and does not put the words into practice, the other type actually lives out the Word of God. This is no little thing. The wise builders do not simply read the Bible in order to feel good about themselves or to appease church-going onlookers. The wise builders actually apply God’s Word to the inner workings of their minds and the outer working of their lives. They do not just hear Jesus say, “Take up your cross and follow Me,” (Luke 9:23) or scan publicly that sobering statement in the Bible, they really rise in the morning with a consciousness of death to self and life to Christ! They lay aside their selfish desires to obey God’s voice in the big and small stuff of everyday living.
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3) Both types build. Both are at least spending minutes, hours, days, and years doing what is necessary to survive. Both must toil, eat, relate, and plan for the future. Both are occupied. One, however, is immersed in his own desires. The other is going about the business of living according to authentic biblical principles.
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4) Both experience hardship. Notice the careful wording of Jesus here. The wise and the foolish builders each experience the same three difficulties: rain coming down, streams rising up, and winds blowing and beating against what they have built. Building a life wisely on the Word of God is no guarantee of a carefree life. This world system is broken by sin, and everyone in it experiences adversity. Do not think God has abandoned you because distress arises. No, think rather that – for now – you are stuck in a broken world.
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5) The major difference between the two groups emphasized here is the ultimate outcome of life-building. Living out God’s Word is likened to erecting the house of your life on a solid, rock foundation. The rain, streams, and wind cannot destroy such a life; for the foundation is the Rock Himself, Jesus! The Maker of weather is greater than weather’s effects. So, too, Jesus is the Maker of life. He is certainly greater than life’s effects. When we build according to Him, no tragedy can annihilate us and no annoyance can dissuade us. Our lives will stand! In great contrast, the life of one who hears but does not actually obey will fall; and the crash, says Jesus, will be great. That final demise is assured because any foundation other than Jesus is likened to sand. Sand subsides in the end. As the rains come down, sand begins to shift. The house built without adherence to the Word of God gives way; it is not able to withstand the accumulation of blasts from this broken world. In the end, its crash is great; its demise is sealed. How great is the disintegration of a life completely lost because of the refusal to walk in alignment with the God who made everything and defines the parameters for true and successful living!
Which kind of builder will you be? Wise or foolish? Both hear the Word of God. Both build and endure hardship. Only one kind actually lives out the Word, and only the same survives.
Counting Trials as Joy
Sometimes we mistakenly assume that joy will come to us on a silver platter, plain and understandable. We think joy looks like worldly happiness. However, circumstances we deem favorable are not the source of true joy. Godly joy is not so thin as to come only when “good” things happen. Godly joy is deep, abiding no matter what things happen. In fact, difficulty may cause joy to erupt to the surface of our soul.
God did not tell us to rejoice when all is going our way. We are designed to rejoice when all is going His way, for He alone defines reality and satisfaction. If I limit my rejoicing to the confines of superficial circumstances, I am to be pitied. Conversely, if I expand my rejoicing to the bigness of God’s transcendent plan, I am blessed beyond human measure.
James tells us to take action when times of testing come. He proclaims, “Consider it pure joy, my brothers, whenever you face trials of many kinds” (James 1:2, NIV). We are to consider – or “reckon” – or “count” – as joy the trials that pervade our comfort zone. To reckon one reality as a completely different concept takes will and action. Times of testing come and I am to count them as pure joy; this is unnatural to me. It goes against the grain for me to not only find hope somewhere in the midst of many trials, but to actually consider my endurance of testing actual joy. I guess this is why so few Christians seem to be joyful. We are not rightly applying the biblical, mathematical equation: Facing trials of many kinds = joy.
And exactly why should we radically equate the endurance of all kinds of trials with joy? God gives a very direct answer, “Because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything” (James 1:3-4, NIV). Are you familiar with the word “fulfillment”? The entire world seems to be chasing the elusive feeling of fulfillment in life. Actual fulfillment comes at the end of perseverance’s work in our lives. We will “lack nothing” when we have grown to completion in God by enduring many tests that draw us closer to the only One who can make us who we are supposed to be. I am to count the trials as joy because they strip me of all self-dependence and force me to acknowledge the only One who harnesses all of life and time for His purposes (Ephesians 1:11). Joy is the freedom that comes in recognizing God is in control; I don’t have to fear any person, power, or circumstance because God reigns supreme over all of them. As I come to the end of myself through trials and testing, I come to the beginning of God’s true reign in me.
The word perseverance in this passage comes from the root, “to remain under.” God allows the testing of difficult circumstances to develop in me an ability to bear up under pressing problems with the knowledge that Jesus is completing me. He is whittling away at me, so that I become like Him. He is preparing me for my ultimate destiny – an abiding in righteousness in a place God prepares that delivers us from this broken world. When we endure with a faith in God, we demonstrate our trust in His loving and righteous hand. We show we believe not just in word – but in action – that God delivers on His promises. We trust that being completed by the Perfector of Everything is worth the difficulty. In the accounting system of God’s kingdom, perseverance is highly valued. Remember the words of Jesus to His disciples as He explained the persecution they would encounter, “All men will hate you because of me, but he who stands firm to the end will be saved” (Matthew 10:22, NIV).
When trials come, be reminded that we are on the road to perseverance, and the ultimate end of godly endurance is completion. Therefore, trials ought to be reckoned as joy. God is working in us! He cares enough to continue the process of refining us and making us who we ought to be. Only in being who God designed me to be will I be fulfilled in any real sense. Happiness is defined by the world as favorable circumstances; joy is defined by the Lord as His work of completion in me. Let Him work and let the trials come. All the while, use right mathematics and count the tests as joy.
Truly Wonderful
Jesus had just finished teaching in the temple about His lordship over all creation, when the disciples exited the grand structure with Him. The temple in the first century was of a quality that is said to have exceeded that of the Seven Wonders of the World. Its stones measured 37′ X 12′ X 18′ and the perimeter of the whole area was nearly one mile. The historian, Josephus, described its magnificence, “The front was all of polished stone, in so much that its fitness, to such as had not seen it, was incredible, and to such as had seen it, was greatly amazing.” The temple was built of white marble – with plates of gold in the front – and its courts were a succession of terraces. Herod the Great had expanded this temple to twice the size of the Solomon’s temple. What an overwhelming edifice it surely was!
With the magnificent nature of the physical structure in mind, we read of the disciples’ reaction as they leave the temple with Jesus, “Look, Teacher, what wonderful stones and what wonderful buildings!” (Mark 13:1, ESV) The disciples were focused on what their eyes beheld – to the neglect of what their spirits should have homed in on. The disciples’ recognition of the beauty of the structure is not wrong, but surely Jesus at this particular time desired their hearts be preoccupied with the greater reality.
How quick we are to notice what is outwardly pleasing. How apt we are to acknowledge stylish clothes, beautiful houses, expensive decor, and pretty faces. All the while, the Lord wants us to be quick to focus on inward beauty – the reality of His ultimate reign in every facet of life. What constitutes true excellence is an unbroken connection to Jesus, and acknowledgement of Him – the Maker of all things beautiful. God wants us to see that the preeminence of Jesus in anything is what makes that thing fitting and grand. A homely face or a crippled body is beautiful when Jesus is Lord to the people who view it – when the physical structures and bodies are seen as temporary, yet Jesus is exalted as the eternal Hope of Glory!
The disciples called attention to the stones and building by calling them wonderful, a term with a Greek root meaning, “of what sort or quality.” In other words, they were exclaiming, “What manner of building is this!” The same Greek term is used in Matthew 8:27 (ESV) of Jesus after His disciples had experienced His miraculous calming of the Sea of Galilee when their ship was about to sink. They marveled at Him and said, “What sort of man is this, that even the winds and sea obey Him?” How appropriate to marvel at Jesus, who made the wind and sea and, therefore, controls it completely. How fitting to be amazed at Jesus, who is the center of our worship. But does it take a storm to marvel at His power? When surrounded by all that allures, why do we lose our way?
Our Lord was quick to set the disciples straight in drawing their attention away from the temple structure and to a bigger plan. He responded, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down” (Matthew 13:2, ESV). The destruction of earthly Jerusalem and the temple would surely come in A.D. 70 under Titus, son of Roman emperor Vespasian. Jesus longed for His disciples to base their lives on the eternal reality of God’s unshakeable kingdom. Temple rituals could not save. All the sacrifices offered through the years only pointed to the ultimate, saving sacrifice of Jesus Himself. He is the temple! He is the center of our worship and adoration! In Him, we enter God’s presence!
Remember Jesus cleansing the temple of the money-changers and all their items? After exhibiting such zeal, the Jews asked Jesus, “What sign do you show us for doing these things” (John 2:18, ESV) His response was, “Destroy this temple, and in three days I will raise it up” (John 2:19, ESV). The Jews became confused and could not understand how Jesus could restore a temple in three days that took half a century to build. But, the Bible is clear: Jesus was speaking about the temple of His body. (John 2:21) A group of religious people were fixated on tradition, ornate things, and what the eyes could see. Jesus’ focus is salvation – the offering of Himself for sin and His doubtless victory over death. We ought to concentrate on Him and not all that glitters or appears religious or outwardly pleasing.
The culmination of the temple’s purpose is seen unequivocally in the amazing book of Revelation. We gain from this unbelievable future event a clearer understanding of why Jesus is intent on pushing our focus to true, spiritual majesty. The apostle John was given a vision by God of the New Jerusalem, and we rejoice in this truth of Revelation 21:1-4 (NASB):
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Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer by any mourning, or crying, or pain; the first things have passed away.
John then goes on to describe specifics of the city, the New Jerusalem, in Revelation 21:10-11,22 (NASB, emphasis mine):
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And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God her brilliance was like a very costly stone, as a stone of crystal-clear jasper . . . I saw no temple in [the city], for the Lord God the Almighty and the Lamb are its temple.
Did you see it? Eternally, the physical temple is replaced by the One it was pointing to all along, our Jesus! How He must have longed for His dear disciples to be obsessed with His beauty and love instead of the outward appeal of costly structures and rituals. Let us walk with Jesus – and as we do – let us say to Him, “What a wonderful Savior and what a wonderful hope!” Let us fix our eyes on spiritual loveliness – that of a heart fully yielded to the Savior. He is the magnificent temple!
What Fallen Bridges Tell Us About God
On August 1, 2007, the I-35W Bridge in Minnesota collapsed into the Mississippi River, killing thirteen people and injuring 145 others. This human tragedy is devastating, with consequences of death. Research points to miscalculation of gusset plate width as the reason the bridge collapsed.
Gusset plates are thick sheets of steel that provide strength at the intersection of beams. Apparently, the gusset plates used on the I-35W Bridge were not thick enough to support the added weight of construction vehicles and concrete that would come with time and use. It is essential for engineers to use exact calculations and mathematical formulas when building bridges. The physical universe only accepts true and accurate work; otherwise, disaster ensues. In medicine as well as construction, precision is necessary. Diabetics suffer physically and may die with a miscalculation of insulin dose, for example. The Creator of the universe has chosen to have the physical world operate according to mathematical and physical laws; this situation reflects His unchanging, reliable disposition.
Supernatural God runs the natural world with serious precision. Proper functioning requires uncompromised accuracy. If God has made this true of the natural realm, how much more is it true of the supernatural realm; for, the supernatural is more real than the physical! God Himself is supernatural, and the One from Whom all reality flows. His spiritual working requires exactitude to the same or greater degree than His tangible working. Certainly, the consequences of spiritual errors are infinitely graver than even the catastrophe of inaccuracy in the physical world. Injury and death are horrors, for sure; but the calamity of a lost soul in eternity trumps all earthly afflictions.
And so, with an urgent heart, the Apostle Paul calls to us in Philippians 1:9 (NASB), “And this I pray, that your love may abound still more and more in real knowledge and all discernment.” Do you see the connection here between love and knowledge? To Paul – and to God – love is not a feeling. Love grows in real knowledge. The building of a spiritual life requires unequivocal accuracy. If we think bridge building requires right engineering processes, how much more does soul building require right spiritual processes?
Our relationship to God must be built on truth! We need to study His Word as an engineer studies math and science to ensure design and construction according to reality. Our spiritual lives must be built on right knowledge. This will require sacrifice of time and effort. The risk is not physical injury or death, but spiritual injury and eternal death. The stakes are high, and it is time for Christians to take seriously the call for our love to abound in real knowledge and all discernment.
The church of Jesus Christ seems to be missing the call to methodical, intentional, and precise training in spiritual knowledge. Dean (2010) comments on the problems presented in the National Study of Youth and Religion,
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We “teach” young people baseball, but we “expose” them to faith. We provide coaching and opportunities for youth to develop and improve their pitches and SAT scores, but we blithely assume that religious identity will happen by osmosis, emerging “when youth are ready” (a confidence we generally lack when it comes to, say, algebra). (15)
We would not allow our loved ones to drive over bridges that we knew were designed without proper knowledge of or regard for mathematical principles. We trust that bridges are designed by professionals who have invested much time and effort into a solid education in the field of engineering. Here are some pivotal questions: Are we allowing our loved ones to drive over spiritual bridges designed and built on patchwork theology? Are we truly investing in a serious understanding of God as revealed in His Word? How much time do we spend intentionally growing in real knowledge? Do our children know sports better than the revelation of God Almighty? Do we require they know algebra well, but settle for a haphazard understanding of the things of God?
Jesus once said to an earnest inquirer named Nicodemus, “If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?” (John 3:12, NASB) In other words, the earthly points to the heavenly, which is far deeper and greater. Think bridges – fallen bridges. What is God saying to us through the physical, mathematical knowledge required for safety? He is telling us to get serious about biblical knowledge. Fallen souls are far more costly than fallen bridges.
Reference: Dean, K. C. (2010) Almost Christian: What the Faith of our Teenagers Is Telling the American Church. New York, NY: Oxford University Press.