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Essence of a Great Teacher

Recent educational research stemming from the nonprofit group, Teach for America, tells us something the Bible made clear centuries ago: the teacher is the most important component of educational success. Ripley (2010, p. 60) posits, “This tale of two boys, and of the millions of kids just like them, embodies the most stunning finding to come out of education research in the past decade: more than any other variable in education – more than schools or curriculum – teachers matter.” Though endless amounts of money have been spent on fancy curriculum additions, more classroom gadgets, and more standardized testing; it is, in fact, “which adult stands in front of their children” (Ripley, 2010, p. 60) that should be the main concern of parents. Why? The answer is rooted in God Himself.

God is relational. Father, Son, and Spirit have eternally loved one another. God began relating to human beings when he created us in His image. When we lost relationship with Him, God continually pursued us. His pursuit culminated in the incarnation. He took on flesh and entered our world to save us from our sin and restore relationship with Him.

Jesus taught us the things of God in a personal way. he demonstrated God’s love to us. He lived out God’s love right in front of our eyes.

In essence, God did not say, “Here’s an instruction manual.” Rather, God said, “Here I am.” And He continues to offer Himself through His Spirit.

Excellent teachers model God’s heart and say, “Here I am.” They do not simply hold forth curriculum and activities and words as the answer. Great teachers offer themselves as living curriculum.

“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” – John 1:14 (ESV)

Work cited: Ripley, A. (2010, Jan/Feb). What makes a great teacher. The Atlantic, 305(1), 58-66.

Blessed versus Happy

A Brief Commentary on Psalm 1:1

Blessed is the man who walks not in the counsel of the wicked,…

While the world chases circumstantially-rooted happiness, we ought to be pursuing the blessing of God. To have our Creator pleased with our existence – rejoicing in the substance of our life – this is the rock-solid foundation of fulfillment and peace.

To be blessed is to stand strong. To be blessed is to know that all is well despite difficulty and heartache because we have invited God into every facet of our life.

To be blessed is to be wholeheartedly engaged in living because the Holy Spirit speaks and moves continually in our hearts and minds.

To be blessed is quite the opposite of being bored, being drained, being lonely, or fighting to keep our head above water.

To be blessed is to live vibrantly, with hope as a backdrop that never dissipates because Jesus Christ has risen from the dead and conquered the sin that used to bind us and the death that used to overshadow us.

As mentioned at the outset, worldly happiness sits juxtaposed with this state of Christian blessedness. Worldly happiness derives from a mindset of materialism. For people enslaved in the pursuit of happiness, the world is very small, and yet mysteriously elusive.

Therefore, the Psalmist says we ought not to live according to the counsel of the wicked. The mindset of ungodliness tells us we must seek many things to be happy: entertainment no matter the cost to our morality or pursuit of intellect; fast-paced living in order to keep up with what is expected no matter the cost to health or sanity; gadgets, appliances, and vehicles no matter the cost to a reasonable financial plan or the amount of time needed for maintenance; a youthful look no matter the price tag or investment of valuable energy and resource; incomes that keep us on par with others’ standards no matter the cost to relationships and emotional stability. And the greatest cost of this chasing of happiness is that it steals from us our commitment – our true relationship – with God Himself.

Happiness cannot be found by human effort. Rather, blessedness is bestowed by God as our heart turns genuinely and unabashedly to Him in a world gone mad. The man or woman is truly blessed who stays alert to discern worldly thinking from biblical thinking. The person on whom the favor of the Maker of the Universe rests is the one who measures every thought and motivation against the Word of the Lord. The blessed person is secure and full of hope not because of fleeting circumstances, but because of walking moment by moment with unchangeable, unshakeable, unfailing Jesus.

See to it that you are blessed of God and not merely happy. See to it that you make His approval your aim. For, the blessed person will remain, while the wicked in pursuit of worldly happiness is soon destroyed in his or her own way.

Evaluating John Maxwell’s Leadership Principles Through a Biblical Worldview

Maxwell’s book, Developing the Leaders around You, is a good supplemental text for Christian leadership training. It’s theologically weak basis, however, does not warrant its placement as a main text for the potential Christian leader. Maxwell offers some very practical advice that can be utilized by the well-grounded Christian. The essence of leadership from a biblical viewpoint is not promoted in the book; leaders utilizing Maxwell’s advice, therefore, need to be wary. As Paul warns in Colossians 2:8, “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.” Much of the world’s thinking on leadership is “hollow” thinking, with no solid base; the approach is pragmatic. The man or woman of God is not to be pragmatic, but rather is to do all things for the glory of God (II Thessalonians 1:12).

In the first chapter, Maxwell drives home the point that the leader’s main goal is to raise up other leaders who will go on to carry out an organization’s vision long after initial leadership has passed. As the author says, “There is no success without a successor.” However, the emphasis of the chapter is that organizations must grow. Maxwell uses the real life example of Skyline Wesleyan Church, the church he became pastor of in 1981. He admits that his first question as a new leader was why the number of people in attendance had reached a plateau. He goes on to explain how the numbers rose from 1,000 to 4,000 under his watch. This growth in sheer number of people in attendance is equated to success of pastoral leadership. During Jesus’ time of leadership, He reminded His disciples that the road to true life in Him is very narrow, and few will travel that road (Matthew 7:13, 14). Jesus constantly highlighted the difficulty of truly following Him in selfless service and exclusive loyalty (Luke 9:23). In light of these Gospel truths, we must remember that although leaders must breed leaders for continued success, the essence of the leadership must be properly focused. Likening leadership strength to increase in church attendance may be dangerous. What is the gain if followers of Christ do not beget genuine followers of Christ, rather merely people who happen to attend church? Growth is not the sole goal; undivided service to Jesus Christ is.

In the second chapter of Developing the Leaders around You, the author points to a wonderful truth. He instructs us to have vision enough to see the future leader in a person, rather than only focusing on the potential leader’s development to the present moment. Jesus Himself looked at what His disciples could be, and He worked to that end. Knowing the soon coming failures of Peter, Jesus encouraged Peter by naming him a “rock” (Matthew 16:18). This is one of many examples when Christ looked down the road to the potential in a man through God’s strength. Grace can do this. Maxwell rightly encourages us to be leaders who believe in others, knowing God’s grace can do mighty things. At the same time, Maxwell instructs us that for those potential leaders who refuse to comply and produce, difficult decisions must be made. After sufficient warning and re-training, it becomes necessary to terminate positions for the good of the vision. A biblical truth is modeled here, as God prods us to come to Him continually. But, after sufficient time, He will “close the door” and – for the good of all those who have chosen Him – the unrighteous will be forever banished from our “home of righteousness.” That, of course, is the big, broad picture; it nonetheless lends credence to the idea that we extend grace and instruction to those who will receive, and, then, at the right time, discontinue opportunity for those who choose to refuse help. This becomes the only way to save the integrity of the organization.

Maxwell does well in instructing us to look first for character when it comes to qualities for a leader. He promotes the concept of integrity, which is essential for God’s plan. Ever since the fall of man, disintegration and deceitfulness are everywhere. We Christians battle constantly for an “undivided heart” (Psalm 86:11) that will live for God no matter what and model the integrity He will one day fully restore to this earth, physically and morally.

Maxwell falls short, however, in defining leadership simply as “influence.” Service is the essence of Christian leadership, and influence is its rightful by-product. We live by the hypothesis that Jesus is the greatest Leader of all, and Jesus came to serve mankind (Mark 10:45). It was through His ultimate service that Jesus Christ “influenced” the world as no other ever could. Influence follows a servant’s heart, not vice versa.

Shortly after defining leadership as influence, Maxwell pinpoints a positive attitude as one of the most valuable assets of a leader. He does not go on to establish a basis for this positive attitude. Why should leaders be positive? The answer from a biblical worldview falls nothing short of the hope we have in the victory of Christ Jesus over sin’s power and death (I Peter 1:3). Anything appearing to be a positive attitude that has a foundation other than Jesus Christ is simply of no real substance: an imposter. Our leaders will soon lose motivation if their attitudes find no transcendent, immutable root.

Developing the Leaders around You reminds us that people want significance. Our culture would do well to remind the next generation to cease engaging in activities devoid of true meaning. We are designed by our Creator to subdue the earth, to fill the earth by the work of our lives and relationships (Genesis 1:28). Maxwell tells us to remind people of the bigger picture; remind others of what their contribution means in the long run. Leaders must invigorate by connecting the everyday “stuff of life” with the long-term vision. The apostle Paul did much the same when he reminded us to focus on what is eternal even while we suffer through the temporary struggles of life (II Corinthians 4:16-18). During instruction as to how we should equip leaders, Maxwell states that our dreams are important. I quote him on page 92, “I have often wondered, ‘Does the person make the dream or does the dream make the person?’ My conclusion is both are equally true.” He goes on to tell us that great leaders need people to help make dreams reality. These thoughts are problematic in that they are incomplete and, therefore, lack firm biblical foundation. In response to the page 92 quote, let us say, “God made the person and the dream!” The ever popular Psalm 37:4 affirms that the only way to achieve the dreams we were designed for is by “delighting ourselves in the Lord.” We are not to delight ourselves in our dreams, but in the Lord Himself, in order to see the true fulfilled plan for our lives. Solid biblical motivation is imperative for Christian leaders. All else will lead to defeat in the eyes of God and – eventually – man.

Maxwell encourages his readers to be self-disciplined in setting aside time each day for personal growth. Personal discipline is essential for leadership. However, since this text is viewed as a Christian text, the personal model Maxwell sets forth for a weekly plan is not sufficient. On page 113, Maxwell makes clear that one hour each Monday with God is part of a rewarding plan of growth. The other days’ hours are filled with leadership books, tapes, and study. The model of Jesus Christ certainly makes this model for growth appear disproportionate. Our worship of God and commitment to Him must be first. If the Father promises all our basic needs when we seek Him first (Matthew 6:33), certainly He will provide for our leadership development when we place Him first as well.

Developing the Leaders around You can aid in the development of leadership qualities for the well-grounded Christian. Maxwell says eloquently on page 178, “To live a worthwhile, meaningful life, a person must be a part of something greater than himself.” This statement is most definitely true. It is true, however, because man is not at the center of the universe; God is. We find our value as people – as leaders – in God through Jesus Christ. While it is important to outline good leadership qualities so people can put them into practice, it is just as vital for the Christian leader to back up each concept with proper theology. If not, Christian leaders, such as Maxwell, are simply writing secular leadership books and sprinkling them with “Christian language.” Authentic leadership derives from an authentic God. Leadership, like all other disciplines of life, finds its only true, untainted meaning when studied and practiced from a thoroughly biblical worldview.

Enoch’s Extraordinary Life

Enoch lived an extraordinary life and escaped physical death as a result. Though this grand blessing is obviously not the norm in God’s scheme of things, we certainly gain insight into the incredible things that can happen when we actually live a life pleasing to God.

The general description of eight of nine men in the genealogy of Genesis chapter five is that each one lived a certain number of years, fathered a certain son, lived a certain more number of years, had other children, and died. Enoch’s description stands out as markedly different: instead of dying, he simply “was not,” for God took him away. The exact details are not divulged, but this man did not have to die a physical death. Both Enoch’s body and spirit were taken directly by God!

Genesis tells us that Enoch walked with God, and Hebrews 11:5 reveals in greater detail that Enoch pleased God. Enoch’s walking with God was no doubt an intimate, passionate relationship. Certainly the man put God at the forefront and is now forever known for living above the ordinary and experiencing a miracle indeed.

The genealogy of Genesis chapter five makes clear that one man of many saw life as more than an accumulation of years and the building of a family. The span of each man’s years represents a myriad of endeavors, including his work, his care for his family, his eating, his relaxation, his ponderings, etc. But, of all those things in which Enoch was also no doubt involved, none compared to Enoch’s walk with God. His heart must have always been driven by a love for His Creator and Savior; his mind must have pushed all other activities to align with God’s view.

For Enoch, this love for God was real. I Chronicles 28:9 informs us that God actively searches our hearts and understnads every intention. Neither Enoch nor any one of us can get away with falsifying our passion. God knows our core. Enoch’s right living was motivated by a desire to please God.

Following the effective description of Enoch in Hebrews 11:5, verse six goes on to tell us there are two requirements for drawing near to God; believing in His existence and believing that He rewards those who seek Him. Enoch staked his life on the existence of the one, true God who requires that we live for Him with all our heart, soul, and mind. Enoch was not disappointed.

One thing for which we ought to pray is such an unbroken walk with Jesus that our death is simply a seamless transition to the glorious continuance of eternal life. Though we will die physically (if Jesus does not return before then), our spirit will not miss a beat because of how close we are to our Lord.

God upholds Enoch as a shining example of God’s power to do miraculous things for those who earnestly seek Him. If God translated a man to Heaven without death near the beginning of history, what is He trying to communicate to us in terms of our pursuits and expectations?

Jesus will completely destroy death, as outlined in I Corinthians 15:26. Death is the last enemy. Death is the result of man’s sin against God. Death makes men fear. But Enoch looked forward to Jesus. He loved and believed in Him so much that Jesus gave Enoch a taste of the end at the beginning. May we allow God to so redeem us and pervade our lives that we, too, can taste His glory even as we walk this earth.

God may not translate us to Heaven without death, but Jesus promises us in John 5:24 that we have already passed from death to life when we hear Jesus and genuinely believe in Him. He gives us life and victory over sin and over ordinary, mundane circumstances. He then reveals that one day, everyone whose body is in a tomb will hear His voice. Those who walked with Him in this life will have their body resurrected for eternal life, and those who walked without Him in this life will have their bodies resurrected for eternal judgment.

Pleasing God clearly means life eternal. For Enoch – and for us – it means amazing things are possible. The question is: how closely are we walking with God?

Jesus and Indestructible Treasure

Click below to hear my latest message. If you desire the Holy Spirit to “stir you up inside” by the proclamation of the Word of God with power, you can’t miss hearing this message from the Gospel of Matthew, chapter 6!

Jesus and Indestructible Treasure

    Integrity, the Second Law of Thermodynamics, and Jesus

    Integrity is not a boring word. In fact, integrity encapsulates much of that for which we humans long. Integrity is not a fluffy concept; it is a very real and rich component of God’s world. Integrity and the second law of thermodynamics have an all-important, inverse relationship. The importance of integrity is observed in mathematics as well as science, in relationships as well as language. Integrity hints of Heaven, a very real place where all will be as it ought to be.

    Consider the phrase, “My world is falling apart.” When spoken, we realize these words imply something ominous. A common response to the phrase might be, “Pull yourself together.” Note that “falling apart” is associated with something bad and “pulling together” is associated with something good. Why? Even our language reflects the inner desire for integrity – wholeness or the state of being unbroken.

    Consider simple arithmetic. Would you rather add five whole numbers or five fractions? We like to deal with whole numbers or integers because we can easily wrap our minds around these. Fractions are messy and confusing; they take time to digest.

    In much the same way, a human being without integrity is hard to figure. His life is confusing because he is broken. The essence of him is one way in one situation and another way in a different situation. Your mind cannot wrap itself around who the person truly is. This is precisely because we desire integrity; we desire to know people for who they truly are. A person without integrity becomes untrustworthy and easily shaken.

    Lack of integrity – or disintegration – pops up not only in people and mathematics, it is embedded in the fallen universe. Scientific laws reflect disintegration’s reality and, therefore, reflect the very real necessity of integrity.

    The first law of thermodynamics pronounces that our universe is a closed system; the amount of matter and energy in our world is constant. The second law of thermodynamics proclaims that, although the amount of energy in the universe is constant, the amount of useful energy is running down. As energy is converted, waste is produced. The world is – for all practical purposes – falling apart and disintegrating.

    We note the effects of the second law of thermodynamics all around us. Our bodies are wearing out and winding down. Atrophy sets into the muscles unless we act upon them with force and energy. A room left to itself for very long will no doubt become disorganized unless energy is applied to its cleaning. Metal objects begin to rust. Erosion takes place. Everything is winding down and wearing out in its natural state.

    The second law of thermodynamics was set into motion by the sin curse. When mankind gave into sin and rebelled against God’s way, God cursed man and woman, the serpent who deceived them, and the earth. To this very day, we suffer the effects of that curse in our hearts, our minds, our bodies, and in our universe.

    Directly related to the physical effects of sin in this world is the very real effect of brokenness of heart. The curse of sin on us as people who have rebelled against God has produced a state of disintegration in our spiritual lives. For this reason, we tend not to keep our word, we tend to think one way and act another, we tend to portray ourselves one way to others and find ourselves quite another in the quietness of solitude. We are broken people in a broken world. Disintegration and the second law of thermodynamics are related – they both reflect a rebellious state of things. We have failed God. Only God maintains a standard which produces perfection.

    Is there hope? Hope is found only in Jesus Christ, the God-Man. As fully God, Jesus is holy. As fully man, Jesus is able to pay the price for human sin. When a man or woman comes to Jesus and trusts Him as the sacrifice for his or her sinfulness, that man or woman is made right with holy God. At that moment, a person becomes a new creation, fully re-made in his spirit (II Corinthians 5:17). This person is now in right-standing with God because Jesus has settled the sin factor between man and God.

    As relationship with Jesus Christ is maintained, a person continues to grow in righteousness. Righteousness is simply the state of “being as we ought to be” or being as God originally intended. While on this sin-cursed earth, perfection will never be complete. However, the spirit in the new man or woman desires righteousness and knows that Heaven holds the answer to disintegration of the mind, body, emotions, and universe.

    Psalm 1:1-3a says, “Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither.” The withering leaf is a part of the second law of thermodynamics. Death and destruction are built into a fallen, rebellious world. It is quite natural for leaves to wither. What God promises, however, is that the law of nature can be overridden in the human heart when we love His Word and apply it to our lives in the midst of this broken world! A person who makes the law of the Lord his focus in the everyday moments of life will defy the sin curse. The inner man – the essence of who we are – will stand strong. Although disintegration produces confusion and destruction, the person following the Lord will be a person of integrity. We will be clearly understood for who we are, we will bring life and healing as opposed to death and hurt, we will reflect the place to which we are ultimately called – Heaven.

    Remember that Jesus will come back one day to this world in which we live, and after He has brought judgment to those who have rejected Him, He will re-make this world. He will forever destroy the second law of thermodynamics and every kind of disintegration. Wholeness and life will finally prevail.

    Pea-Watermelon Concept

    Teaching Bible to eighth grade students in a Christian  school academic environment is both invigorating and humbling. One year, in particular, I called on God to give me wisdom for a specific purpose. My students had been bombarding me with many questions about God that cannot be answered or fully understood from a limited, human standpoint. I wanted to know how to explain to those precious teens that the questions are great, but the fact we cannot fully know the answers is okay. In fact, the mysteries of God only point to his infinitude, omniscience, and holiness. (Infinitude – the quality of being without boundaries; omniscience – having all knowledge; holiness – perfection, morally and otherwise.)

    God delivered to me a unique illustration perfect for an eighth grade audience; as it turns out, however, the illustration is appropriate for all ages. This analogy is affectionately known as “the Pea-Watermelon Concept.”

    Picture, if you will, the hugest, greenest watermelon you have ever seen resting on a table. Then imagine a tiny green pea resting right beside the watermelon – so closely that the little pea is touching the bottom of the gargantuan fruit. Now if that little pea had eyes and could see, how much of the huge watermelon would he be able to see? Just a few square inches. He would certainly never hope to be able to see the sides, or back, or top of that large fruit. However, if the watermelon had eyes and could see, how much of the tiny pea could he view? Well, he would be able to look down and see the top of the pea, the sides, the bottom, the back – everything! The watermelon is so large he is not limited in his ability to grasp a clear view of that tiny pea.

    When it comes to life, we are the litte pea resting beside the massive watermelon; we are finite. How much of God can we see and know? Just a few square inches – about the size of a Bible. That is all God has chosen to reveal to the human race, flawed and limited as we are. Contained in His written revelation to us is all we need to know and is, in fact, all we can handle in our limited, sinful condition.

    God is represented by the huge watermelon; he is infinite and omniscient. How much of us can he see and know? Everything – from start to finish! He sees our life now, he knew us before we came into physical existence, and He knows how all will turn out. God is not bound by time; He is timeless. “In the beginning God created the heavens and earth” (Genesis 1:1). This “beginning” was the beginning of time. God created time, and He certainly sees all for all time. He is working out purposes that we cannot even grasp because of our limitations. We can, therefore, trust that God is working on our behalf when we trust in Him. He is, in fact, working on behalf of the entire universe even though most do not trust in Him. Our inability to answer the “tough” questions points to the fact that we are limited and God is not.

    I have often said to inquisitive people, “I would not want a God for whom I could dictate all the answers for the questions surrounding Him; if I could do that, God would be so small that my mind could wrap itself around His.” No, I would rather trust and serve a God so much bigger than me that I am proud to say, “He knows what I cannot. I will rest in His greatness. I will be thankful for His infinitude and omniscience.”

    When questions come and life gets tough, remember the Pea-Watermelon Concept. Pray and seek the face and the Word of the One who is infinitely bigger than us!

    The Heaven Event!

    What a huge success! People were moved by God’s Truth about our real home, the place Jesus is preparing for us. We saw people choose salvation and a relationship with Jesus Christ. Often we were moved to tears by the sheer reality of such a magnificent, tangible place called Heaven. Far from boring, Heaven is a place that will far exceed the wonders of this earth, for God will finally have His way unhindered there!

    If you are interested in hosting this event at your church or venue, please email us at hope.passion.ministries@verizon.net.

    Heaven Horiz sample 1 jpg

    Our Help

    The only help on which we can completely rely is that of God’s own Spirit.  Jesus said, “I will ask the Father, and He will give you another Helper, that He may be with you forever…”(John 14:16, NASB). Since God designed and created both this world and us, He alone understands what is necessary for us to function properly as we live each day.  Right functioning- or righteousness- is God’s original intent.  Jesus walked this earth and gave Himself as a sacrifice for our sinfulness.  When He arose from death and left this space-time continuum, He sent the Holy Spirit to be the One who leads us in right functioning.

    God’s Spirit, our Helper, is with us forever. Unlike the help of friends and family, finances, health, or success; the help of God Himself never weakens or disappears.  The Holy Spirit is with us now, and He will stay with us until the return of Jesus to Earth and beyond!

    As John 14:17 reminds us, the world will not be able to wrap its mind around the concept of God’s Spirit living in us to comfort and help.  We, however, must determine to talk daily with God and embrace His desires for our lives.  No one and no thing can ever take from us His eternal, unfailing help.

    Rethinking Harps, Halos, and Inadequate Views of Heaven

    Angels are angels. People are people. Some like to play harps, but not everyone does.

    “In the beginning [of time] God created the heavens and the earth.” (Genesis 1:1) In the end of time, God will recreate the heavens and the earth. (II Peter 3:13) At this pivotal recreation of reality as we know it, all will be restored to a righteous state of being. Righteousness is an elaborate word that means something or someone is as it/he/she ought to be. Oh, the wonderful thought of things being as they ought to be! We dream of bodies functioning as they ought to function, of minds thinking as they ought to think, and of relationships working as they ought to work. This spectacular condition of righteousness is the essence of Heaven.

    God obviously knew what He was doing when He created all that is. Note from a thorough reading of Genesis chapters 1-3 that is human rebellion against God and His perfect plan which set into motion the disintegration of the universe, relationships, and people. When the same Jesus who entered the world to pay the price for human sunfulness returns again to the world, He will vanquish the curse of sin and reintegrate degree as we enjoy the heavens and the earth unhampered by human sinfulness and its dreadful consequences.

    Redeemed people-redeemed by the blood of the God-Man, Jesus Christ-will always be people. We will not suddenly grow wings and don halos at the end of time. Our bodies will no longer be limited by space and time, and so traveling through the universe will no doubt come with ease! However, we will remain the humans we were always created to be. You know the saying, “God does not make junk.” We may be marred by our sin, but we are infinitely valuable as God’s creation. if we make the choice to allow Jesus to redeem us, we will function in the new heavens and the new earth with all the energy we always wanted, doing all the things we love to do. If Jesus made you to love walking and laughing, so you will! If-like me-He made you to love studying, speaking, and leading, so you will!

    Heaven is an exciting place; it is more exciting than the best this sin-cursed earth has to offer. This old earth will be remade by Jesus, the same Jesus who remade our hearts when we asked Him to.

    Letter to the Editor of The Atlantic

    Rachel Dickinson’s article (“At Land’s End,” July/August Atlantic) caught my eye because of the author’s obvious appreciation for the beauty – and mystery – of nature. I wonder if Dickinson realizes what a grand, theological truth to which she has alluded in the last portion of her writing. As a person with a Biblical Christian worldview, I was genuinely excited by Dickinson’s indirect and – most possibly – completely unintended observation of a timeless metanarrative.

    Dickinson details her thoughts on a foggy morning in the Russian Kamchatka Peninsula, “I thought about the cranes in their balletic flight, and the ravens pecking away at the whale carcass, and how the beauty and desolation of the Russian Far East converges in this spot on the tundra, at the edge of the frigid Bering Sea.” Amazing! The beauty of cranes meeting in air and flying in tandem juxtaposed against the eerie reminder of death and destruction as ravens devour a whale’s remains. The magnificence of just one aspect of this profound creation – those amazing creatures of flight – converges, as Dickinson says, with the dismal result of humankind’s rebellion against the Creator – disintegration and death.

    In this world we do observe quite simultaneously two Biblical truths: God made everything good (Genesis 1:31), and human sin against His plan brought ruination (Romans 6:23). The majesty, intricacy, and unfathomable beauty of the created world hints at the perfection God intended and will – one day – dramatically restore (II Peter 3:10-13). At the very same time, the imperfection, dissatisfaction, and disaster we so often witness hints at the severity of broken relationship with the Creator and a need to regain what is right and good.

    As Dickinson amazingly reminded us of this convergence of beauty and destruction in any given moment, may we recall the answer to the dilemma lies in the convergence of two other seemingly diametrically opposed concepts: God and Man in Jesus Christ (Colossians 2:9). This divine convergence in the Person of Jesus is our salvation – our hope for life and beauty to win out in the end.