Tag: eternal life

Spiritual Inventory – September 19, 2022

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Spiritual Inventory

Are you on cruise control, or are you building yourself up in your most holy faith? Do you take your relationship with Jesus for granted, or are you actively investing in your walk with Him?

Are you going through the motions of everyday life, or are you praying in the Holy Spirit? Are you repeating rote prayers, or are you allowing the Spirit of God to direct what you bring to the Lord?

Is your receiving of the love of God something you think of as past tense, or are you carefully guarding the love of God in your life? Do you treasure it and grow in it?

Finally, are you stuck in thoughts of the here and now, or are you eagerly awaiting the greatest of mercy of Jesus Christ that we shall ever receive – the entrance into sinless and everlasting life? Do you crave the day of full redemption when we shall stand in glorified bodies with the King?

The above is a real checklist for those who claim to be Christians, for the Word of God bears forth the reality of believers. Hear it in the tiny book of Jude:

“But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life.” (Jude 1:20-21)

– Shelli Prindle

Pondering Stephen Hawking’s Statements

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I am pondering the profoundly sad conclusions of Stephen Hawking, the brilliant physicist. Although God has given to him a valuable brain, Mr. Hawking has chosen to disregard his Creator and, therefore, His Creator’s unfathomable plan.

As reported by Liz Goodwin on May 16, 2011, at “The Lookout,” a Yahoo News Blog, Stephen Hawking said, “I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark.” Given all of his scientific musing, I cannot understand why Hawking does not recognize that computers are always the result of design, and so the metaphorical “computer brain” must also be the consummation of design. Humans contrive computers and build them of earth’s content, and the devices stand devoid of soul or consciousness. God created people and the universe out of nothing, and He deposits in His grand creatures, humans, a living soul. A computer shows similarities to a brain (although it is far less superior than the human organ) precisely because the CPU is designed by people whose minds are made in the image of God. God created human minds, and His creatures make computers. Hence, we trace God’s hand in the technology. Computers being the obvious result of intricate human planning, why cannot Hawking see that human brains must also be the result of intricate divine planning?

Of course there is not an afterlife for broken down computers . . . because there is no “now” life for computers. Mankind alone received at creation the “breath of life” from God. However, the “human computer,” as Hawking may like to refer to it, has life now. People (and their minds) were made to live. God has prepared for them an afterlife. Evidenced throughout history is man’s innate desire to live. Always, people have generally had a great aversion to death. Carlos Eire (2010) quotes Pierre Chaunu,

    The death of any human being is an outrage; it is the outrage par excellence, and all attempts to diminish this outrage are contemptible, no more than opium for the masses . . . Death is the unacceptable. The annihilation of one memory cannot be compensated for by the existence of the universe and the continuance of life. The death of Mozart, despite the preservation of his work, is an utterly evil thing. (p. 1)

Even the atheist philosopher, Bertrand Russell, admitted to a need for “safety” regarding annihilation. As Eire (2010) also quotes Russell, “Brief and powerless is Man’s life; on him and all his race the slow, sure doom falls pitiless and dark. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built” (p. 14). Eire then adds his own thought, “Safety in despair: if that is not a leap of faith, nothing else is” (p. 14).

We humans long for eternity because we were made by an eternal, transcendent God. The Bible declares, “[God] has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end” (Ecclesiastes 3:11, NIV). Having been made in God’s image (Genesis 1:26), we have a slight grasp on eternity – we sense it and we long for it. When we call on the God of the Bible for salvation, He grants to us eternal life. While we cannot yet know the experiential reality of that fact in its fullness, we begin to operate in a hope that “blows our mind.” One day, when we stand in the presence of our Creator, the perfect will come, and the partial will be done away (I Corinthians 13:10). We will begin to see clearly the amazing, true nature of eternity. For now, we trust the “imperishable seed” that has been planted in us through the Word of God (I Peter 1:23, NASB).

As far as heaven being a “fairy story for people afraid of the dark,” I am not so much scared into Heaven, as I crave what I know is the greater reality. Just because the idea of everlasting life in a perfect place seems too good to be true does not make it untrue. In this life we often say, “[This or that] is too good to be true” because this world is, in fact, a sinful mess. We find ourselves held within a realm of brokenness and incompletion because of sin. We must believe in and live for a home of righteousness that is infinitely greater than the present universe in its collective state of rebellion against God in order to realize what is actually “not too good to be true”! Ironically, genuine fear should come into the picture only when dealing in damning reality, not made-up tales. What should justly haunt humans is the very real existence of Hell, a place of complete separation from God and all that is right. Heaven is not a fairy tale, and Hell is to be feared.

When Stephen Hawking was asked what humans should do to lend meaning to their lives since we are all destined to power-down like computers, Hawking said, “We should seek the greatest value of our action.” This is the point that confuses me the most. If, as Hawking posits, nothing of our existence survives the death of the body, the value at its highest point evaporates. For, no matter what earthly good someone achieves – whether medical advances for the sick, accruement of great wealth for family, the provision of more entertainment for bored masses, the enhancement of personal rights, or any other earthly thing – all of this comes to naught quickly for both the one who acts and the one who receives. The paradigm of the atheistic person leaves no room for anything lasting in the case of any individual person. The “greatest value” of any action amounts to nothing in just moments, hours, days, or years.

On the other hand, the simplest of obedient acts for the sake of Jesus Christ and His kingdom leads to the proliferation of eternal things. When I deal in eternal investments – prayer, human conversations, study of the Bible, kindness to others, generosity reflecting God, teaching others of His Truth, etc. – I get a return on my action that is currently unimaginable to me. The greatest value is not any finite amount, but rather an infinite reality. Matthew 6:19-20, II Corinthians 4:16-18, and I Peter 1:4 are just a few of the places in God’s Word where the reality of eternal investment is made clear.

Stephen Hawking has great knowledge of math and science. Sadly, he has suppressed the truth. I say this standing on the authority of the Word of God. Romans 1:18 makes clear that those who reject God and His Gospel are those who actively “suppress” or “hold back” the Truth. Truth is in front of us, revealed generally, through all God has made (Romans 1:20); and it is available especially to all who cry out for it, as Jesus is the Truth (John 14:6). He stands ready with His Word to answer those who will quit pushing back, with tired arms, the obvious Truth. I pray even Stephen Hawking responds to His Holy Creator and is made new by Jesus and fit for Heaven – the place that is not too good to be true (II Corinthians 5:17 and Revelation 21:1-5).

Reference: Carlos Eire, A Very Brief History of Eternity (Princeton, NJ: Princeton University Press, 2010)

Imperishable Seed Beyond the Boundary of Science

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My recent trip to the local library led to my finding a new non-fiction book, “Long for this World,” by Jonathan Weiner. I have not read the volume, only its inside front cover. The book’s subtitle is “The Strange Science of Immortality,” and the last sentences of its main description are “could we live forever? And if we could . . . would we want to?”

The pursuit of immortality has always intrigued mortals precisely because we are just that – mortal. Created by an eternal God, we long for the everlasting. Having had death introduced to us with the commencement of human sinfulness, we most naturally long to regain what has been lost – eternal life. Those of an atheistic bent seek immortality by walking the path of science, hoping for continued advancements right up to the point of deathlessness. The problem is that science can only investigate the natural world, which – for the astute Christian – hints persistently at the attributes of the biblical God (Romans 1:20). However, the natural world alone contains not the solution for death. For the obliteration of ultimate human demise, we must turn to the supernatural. Science is limited by God; its boundaries are set in such a way that it cannot fix the human spirit. Only the Maker of both natural and supernatural things can reach into the depths of the unseen spirit of men and women, and only He can do work there. Death comes to the natural body because death has come to the spirit. The spirit must be fixed for the body to live.

Enter the glorious words of I Peter 1:23-25 (NIV), “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For ‘All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.’ And this is the word that was preached to you.” As God’s Word proclaims, not only are we as fleeting as the grass in the field, but our glory is as transitory as the flower’s blossom. One day we see it, and the next day it is withered. In stark contrast stands the mighty Word of God that literally endures forever.

The key for our help comes from verse twenty-three, which declares that we can be born again of a seed that never perishes. Inside a person, an eternal seed of life can be planted through the Word of God that has the power to carry a mortal over the chasm of earthly death into the astonishing reality of life everlasting. Moreover, this precious, indescribable Word is very close. Peter declares that this living and enduring Word of God “is the word which was preached to you” (I Peter 1:25, NIV). The Word that enables a sinful, dead spirit to be reborn into a righteous, living spirit is the Word about which you are reading right now! God has not kept this Word from us, but He has sent it to us!

The Bible is God’s written Word, and Jesus Christ is God’s living Word. At this very moment, He has come to you to deliver the incorruptible seed of life. A human spirit is dead because of sin; it needs a living seed planted in it in order to live and last forever. No string of scientific breakthroughs can ever blast through the impenetrable wall of mortality; only the eternal Word of God, Jesus, can carry a mortal past death to life.

Jesus said, “I am the Living One; I was dead, and behold I am alive for ever and ever!” (Revelation 1:18, NIV). Jesus begins alive. We begin dead. We are born into corruption by our very nature. Jesus is God, and so “Before the mountains were born or [He] gave birth to the earth and the world, even from everlasting to everlasting, [He] is God” (Psalm 90:2, NASB). Jesus was alive before He came to earth, and He rose from death after bearing the penalty for our sin. Notice God’s Word says Jesus is the Living One, that He was physically dead for a brief period, and that He is presently alive forever and ever.

Jesus can plant the imperishable seed of His salvation in us. Then, we can follow Him in this world. Ultimately, we can follow Him in His pattern of life after death. One amazing day, we will be able to stand with Him in Heaven and say, “I was dead, but now I am alive forever because of Jesus!”

Back to the inside cover description of “Long for this World.” The last question is, “And if we could [live forever] . . . would we want to? In a world that is itself crying out for redemption and restoration (Romans 8:20-23), I believe we realize we would not want to live forever in the present state of things; with disaster, disease, and disappointment abounding in every direction. “This world” needs changed, just as we do. We long to be immortal, but in a perfect world. The flawless world is coming, my friends. In the same way that we are made imperishable – by the Word of God – this creation will be rendered right. II Peter 3:5, 7, 12-13 (NIV) tells us, “Long ago by God’s word the heavens existed and the earth was formed out of water and by water . . . By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men . . . That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.”

There it is . . . crystal clear. The Word of God brings an imperishable seed to humans and to the universe. Immortality is not so much a “strange science” as it is the loving work of a redeeming God. Our supernatural God blasts through the natural to deliver to us immortality and an unbroken cosmos, something science can never do. Though you may have enjoyed or endured many science classes, know also that the Word of God has come to you this day, offering an imperishable seed!

Rescue from the Wrath to Come

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“Jesus, who rescues us from the wrath to come.” – I Thessalonians 1:10b (NASB)

There is a wrath to come. Oddly enough, I affirm that statement with both grief and gratefulness. God does not delight in the pouring forth of His wrath (II Peter 3:9, NASB). In fact, He delights in the demonstration of mercy (Micah 7:18, NIV). As one of His children, I also do not take joy in God’s wrath, but I imperfectly grasp its necessity.

I am aware of horrible things in this current world system: children starve to death, dictators wield unjust power, people suffer with myriad debilitating diseases, parents neglect and abuse little ones, angry people kill other humans, desperate people give up on themselves, natural disasters destroy homes and lives, people speak hateful words, humans die in loneliness, entire groups wage war on nations, and some orphans never find homes. In light of these observations, I thank God that one day He will set things right and refuse to allow sin to influence anymore. The Bible makes clear that the sinfulness of human beings has brought a curse to this world. All who choose to follow the sinful nature will have to be dealt with in order for God to bring to reality a right world. All who choose to follow Jesus and accept His righteousness in exchange for their sinfulness will abide eternally in that right world (John 3:36, NASB).

At the helm of sinful choices stands Satan. He leads those who want to follow him in rebellion against God and God’s ways. He leads the march against all that is right. Satan leads the march toward destruction, because God must pour out His holy wrath on sin and all its horror. Revelation 20:10 (NASB) declares, “And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.” The greatest tormentor will be tormented so that horror will finally be confined. Atrocity and pain will be imprisoned with sinful rebellion in a place of God’s making. Justice will be served so that Heaven can flourish. There is wrath to come.

Following the ultimate demise of Satan, Revelation 20:14-15 (NASB) proclaims, “Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” And there we have it. All people who have chosen death instead of life by choosing sin instead of Jesus (Romans 6:23, NASB) will be confined to the same place of torment in which their leader will exist. The wrath of God Almighty will be poured forth on all the sinfulness that has perpetuated the horrible things of which I spoke earlier. God hates sin, and God hates what sin does. God also dignifies His human creatures. We are made in His image, with the freedom to choose. Sin, therefore, originates in the human heart (James 1:13-15, NIV). Unless Jesus is asked to stop it, sin continues to reign in the souls of those who choose it to be so. Therefore, the wrath of God must extend to those souls. In His mercy, God must one day eliminate sin and its indescribable damage.

Let us now focus on our hope found in the Scripture we are studying. I Thessalonians 1:10 (NASB, emphasis mine) describes our hope as “Jesus, who rescues us from the wrath to come.” Jesus Christ, the Son of God, can rescue us from this wrath. He is our Way to the right world God is preparing (John 14:1-6, NIV). We have no chance of escaping God’s wrath but by divine rescue. Ours simply cannot be a mission of self-help. There is nothing we can do to change the bent of our heart from sinfulness to righteousness; for us, only one answer exists – rescue by Jesus Christ! He alone can make our whole being brand new – apt to love and serve Him (II Corinthians 5:17, NIV).

Two millennia ago, Jesus died on the cross of Calvary to suffer the wrath of God on behalf of humans He loves. The infinite, holy God bore the wrath of the infinite, holy God so that finite, failing humans who believe in Him may enjoy eternal life rather than suffer eternal wrath. God’s holiness demands justice. Jesus offered to meet the just requirement of payment for sin on our behalf by shedding His own blood. We must now run to Him and yield our hearts and lives to Him.

I have asked Him to save me from the wrath to come by re-making me so that I am fit for righteousness through Him. His sacrifice is my only hope. Please turn to Him this moment and ask Him to save you from the wrath to come. The divine rescue of Jesus – and the needed wrath of God – work together to give us the eternal hope that we will one day suffer no more!