One Reason It Might Matter to You that God Is Infinite

God is infinite. Although this is an attribute of His that we may not view as having everyday relevance, God’s infinite nature delivers a very real “where the rubber meets the road” kind of hope. If you’ve ever felt you sinned too much, doubted too often, or “driven God crazy” with your shenanigans; you need to process carefully His infinitude.

To be infinite means to be without limits. We are finite. We are limited in many ways – by time, space, energy, brain power, etc. God has no limits or boundaries.

When it comes to His dimensions, they cannot be measured, for He is omnipresent (present everywhere) [Psalm 139:7-10, Jeremiah 23:24]. In terms of knowledge, His is beyond what we can comprehend, for He is omniscient (all-knowing) [Psalm 147:5, Romans 11:33-34]. When it comes to creative power and sustaining strength, He has an endless supply, for He is omnipotent (all-powerful) [Isaiah 40:28, Jeremiah 23:27]. As to time, God never races the clock, for He is eternal and timeless (Psalm 90:1-2, Isaiah 46:8-10).

While all these attributes are vital to realize, let’s focus on the characteristics God shares with us (in the sense that He created us with the ability to express them – even though in a finite manner). Some of the attributes we share with God to a finite degree are love, mercy, justice, truthfulness, patience, etc. When we think of these characteristics, we understand that God possesses them to a boundless degree, while we express them in very limited ways. Since God is infinite, His love is perfect – or absolute. My love is imperfect and skewed.

We rest in the perfect justice of God when compared to the faulty justice of humans. We may make sincere attempts to serve proper justice in our lives and society, but our knowledge is partial and our motivations are tainted. When God serves justice, we are sure it is exactly what is deserved and fitting. (This is one reason we anxiously await the final judgment of God, where everything will be brought to light) [I Corinthians 4:5].

I would like to emphasize now the patience of God. Have you ever barked at someone, “I’ve reached my limit with you!”? Or “I’ve had it up to here” (with our hand at the top of our head)”? Why do we feel and say these things? Precisely because we DO have limits! We are humans – created beings. We are not infinite. Therefore, we reach a point where we become exasperated or even hateful.

Do you realize that God NEVER reaches His limit in terms of patience? He will never scream, “I’ve reached my limit with you!” When a sincere heart comes to him looking for mercy, God’s perfect patience says, “You can come again.” In fact, Psalm 71:3 (ESV) declares, “Be to me a rock of refuge, to which I may continually come” (emphasis added). Yes, continually. People may lose patience with my failures, annoyances, and requests. But God says I may come constantly. Our infinite Lord simply does not grow weary. It’s hard to imagine, but we are limited – even in understanding.

However, remember that while God is unlimited, we are not. He is endlessly patient, but our end will come. Whether by death or His return to earth, a day of final judgment is on the way. Therefore, our decisions matter every moment of every day. Do not take His endless patience for granted, because we have an end.

Go to the Rock of Refuge. Go to Him continually. And sincerely. And thankfully. And now … before your end … not His. (Isaiah 55:6, Hebrews 9:27)

The Mercy Seat of An Infinite God

A Commentary on Isaiah 66:1

“Thus says the LORD: “Heaven is My throne, and earth is My footstool.” – Isaiah 66:1a (NKJV)

Listen to what God says, for what man says is of no consequence unless it aligns with the Almighty’s revelation. Quite vital to remember is that God has spoken, and His Word is distinct and above all else (Psalm 138:2). Set God’s Word at the forefront, or we risk succumbing to the relentless temptation to believe the prevalent, mundane thought that God is small and weak and not altogether different from us. “Thus says the LORD” is a phrase meant to shake our paradigm, as we are so apt to focus on anything or anyone other than the Creator from whom all things derive.

God cannot be contained, nor can He be measured; incalculable is His nature (I Kings 8:27). Yet in daily thoughts and actions, we reason that we understand how God has worked, or is working, or will work in various situations of life. With Heaven as His throne and Earth as His footstool, God’s infinite nature staggers the imagination. The visible heavens, the innumerable parts of the universe we are still completely unable to access, and the very abode of God Almighty exist as His throne. God is infinitely greater than all the heavens, able to encapsulate and harness each part for His purposes. Our Creator is the one who “works all things according to the counsel of His will” (Ephesians 1:11b). His unfathomable power unceasingly pulls all aspects of life – physical, emotional, and spiritual – toward His ultimate will. The Maker of all that exists will irrefutably have the final word over all that exists!

Stunning is the truth that earth is God’s footstool. We humans have not yet explored all the depths of any particular ocean, we have barely begun the first leg of the journey into any miniscule portion of the vastness of space, and we have not yet plunged into all the depths of the mystery of the molecular; still God refers to the earth as His footstool. He means for us to know that His magnificence cannot be calculated. Metaphorically, that upon which He rests His feet is immensely more than that with which we can even commence to grapple. Therefore, it would be ridiculous for us to grow hopeless concerning circumstances of the earth, for God says of this place, “That is simply my footstool.”

How would it be to know that the God who created everything from nothing and rightfully boasts Heaven as His throne is willing to be with us? To talk with us? To hear our heart and stay with us? To carry our burdens? To share His presence in real relationship? We can know this joy because the specific footstool of God in the Old Testament is the Ark of the Covenant (I Chronicles 28:2) Our Creator desires to rest with us – to “put His feet up” if you will – that we may have a genuine relationship with Him.

This relationship seems impossible, though, given the eternal nature of God, His unfathomable power, and His holiness. This seeming impossibility steps back and disappears into the shadow of the Ark of the Covenant and its treasured mercy seat. The mercy seat marked the separation between the Law and God’s manifest presence. In the ark, below the mercy seat – or atonement cover – rested the tablets of the Law. Above the mercy seat – between the gold cherubim – God’s glorious presence came. Although every person ever born on earth ultimately longs to be in God’s presence where all is right and joyous, most try to imagine the longings and emptiness of life could be satisfied in some other manner. Hence, Isaiah 53:6 proclaims, “Each of us has turned to his own way.” Still, the only way to right and hope and peace and ultimate, coveted fulfillment is to be in God’s presence – to rest with Him.

We ask, “How will I get to God, for I am constantly dragged down by this law below?” Each time we attempt to rise up and rest with our Creator between those cherubim, the tablets full of commandments we cannot keep pull us back down beneath the atonement cover. We feel as Paul did in Romans 7 asking how he could possibly be delivered from his failure to do what he knows to be right. Do we also feel the victory Paul knew as communicated in Romans 8:3, “For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh.” God forbid we ever forget the mercy seat lies between the law and God’s presence as a clear delineation of our hope. For, on that mercy seat, was the blood of the sacrifice applied. Symbolically – via the animal sacrifice – the blood of Jesus was sprinkled on that cover to settle the matter and forever absorb our inability to fulfill God’s law. Through the blood of Jesus, we can rise above hopelessness and enter God’s safety despite our own sinfulness. Quite literally, we rise from being pitiful creatures condemned by the law to being God’s own children, with access to His blessed presence. How does this happen? The blood of Jesus on the mercy seat opens up the way and we rise to God through the blood of His own Son.

The thought of Jesus’ blood opening up the way for sinful man to gain relationship with a holy God breeds yet another thought: there is nothing stronger than the blood of Jesus. No sin, no failure, no amount of inadequacy can stop Jesus from giving to us access to God. That mercy seat of the Old Testament was made of pure gold. Metaphorically speaking, our spirits rise from the lower compartment of the condemnation of the law to the upper space of freedom and joy, ever watched by the cherubim that long to know this miracle of salvation. How do we rise since the atonement cover of pure gold lies between the law and God’s presence? We can rise because the apostle tells us in I Peter 1:18-19 that we are “not redeemed with corruptible things like silver or gold …but with the precious blood of Christ…” Gold, though highly treasured and often tried by fire, is yet corruptible – a substance that ultimately succumbs to disintegration. Not so the blood of Jesus! Precious, incorruptible, just like our heavenly inheritance. That timeless, infinitely powerful blood blasts through any obstacle that hinders us from reaching God!

God, who is infinite and has spoken all things into existence with just His breath, can accurately say that this realm – this terrain – on which we live out our limited days, is so small and powerless compared to Him that He boasts it as the place to rest His feet. This same God is sure to remind us that of all the locations on this planet on which He focused for His resting place it is the Ark of the Covenant. Why? Because the personal rest and relationship all humanity needs with the God who created us can only be found completely where the blood is applied and opens up the way for sinful people to commune with holy God. The funnel representing God’s rest and communion with us narrows down to one point – the place where the blood is applied.