Tag: paul

The Most Dangerous Kind of Biblical Belief

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The apostle Paul stood before the Roman governor, Festus, and proclaimed the truth of Jesus from the Old Testament scripture. Paul emphasized Jesus rising from the dead in order to be the light of the world. The response of Festus is not unfamiliar to many of us; the governor accused Paul of being “out of his mind” (Acts 26:24). Paul quickly replied that rather than being insane, his words were true and rational. Then, in a winsome turn to King Herod Agrippa I, who was listening to Paul alongside the governor, the great apostle declared, “For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner” (Acts 26:26).

This was a quite a strategic move by Paul. He appeals to the actual historical account of the death and resurrection of Jesus. Certainly the king of Judea knows of all that has happened in his time and in his region. When God acts, He acts in real history and real geography. Having brought the true account of Christ’s life, death, and resurrection to the forefront, Paul makes a critical connection. For, what a person does with facts concerning God’s working in this world of ours is of a life-or-death nature. King Agrippa must acknowledge the reality of the existence, death, and resurrection of Jesus Christ of Nazareth. Now, what He does with these facts will determine his eternal destiny.

Paul goes for the jugular next, so to speak, in the hope of the king’s conversion. Having established the historicity of Jesus’ life, the apostle now looks directly at the king and asks, “King Agrippa, do you believe the prophets? I know that you believe” (Acts 26:27). Paul is able to ask this question because he knows of the king’s loose connection with Judaism. As the Bible commentator Matthew Henry once wrote, “For everyone knew that Agrippa professed the Jews’ religion, as his fathers had done, and therefore both knew the writings of the prophets and gave credit to them.” The apostle appeals to Agrippa’s background and professed religious beliefs. As a Jew, how could the king discount the Old Testament prophets? Of course King Agrippa held to the tenets of the Old Testament scriptures; he could not deny the reality of Paul’s statement from a purely mental standpoint.

It catches us off guard that Paul says to an unsaved man, “I know that you believe.” Certainly, Agrippa was not a Christian. Despite the fact that he was in the line of wicked Herod’s and also was married to his own sister, Agrippa could have come to salvation. But he did not. He only believed.

What? Yes … he only believed. He only gave mental ascent to the facts of Jesus Christ and all the prophecies of the Old Testament that the Son of God had fulfilled. He only held these beliefs in his mind, as they could not be denied. He only read and knew the Bible verses to the point of head knowledge; never did he lay his life on the truth of Jesus.

We read in the very next verse of this “AGRIPPing” account (you can laugh there) these scary words, “And Agrippa said to Paul, ‘In a short time would you persuade me to be a Christian?” (Acts 26:28) There you have it. The king, although given a concise opportunity to connect the dots of true Christian faith, decided to reject honest salvation. He was willing to believe the facts with his mind, but He was not willing to give his life as a follower of Christ and be called – in the most genuine sense of the word – a “CHRISTian.”

Do you know the facts of the Bible and the life of Jesus? So do the demons and Satan. Read Matthew 8:29 and realize that demons acknowledge Jesus as the Son of God and even understand that He has an appointed time in the future when he will torment them for their wickedness. I guess that is why James says in chapter 2, verse 19, “You believe that God is one; you do well. Even the demons believe – and shudder!” But then James goes on to tell us that faith without works is dead. Head knowledge without life application is pointless in terms of our safety. We are damned if we only give mental ascent to the things of Jesus and His Word but do not stake our very lives on Him. To believe with your brain is one thing, to live with your heart is another.

Let the account of Paul and King Agrippa be an intense reminder for us. Answering the question, “Do you believe?” is not just a “yes” or “no” task. The answer needs to be more like, “I believe both with my mind AND my life.”

– By Shelli S. Prindle

Confident Conscience

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A tormentor and murderer of believers. A man so fixated on his own, false religious zeal that he despised God’s own people and threw them into prison. This was the apostle Paul in his early days. So, if anyone had reason to bear a guilty conscience and be left in the misery of regret, it was Paul.

I think about the real man, Paul, as he sat chained in an underground Roman prison. The tables are turned, and the redeemed Paul is now the one being persecuted for his faith. He knows his execution is near, and he is left with his thoughts and his God in the dark, damp, disgusting dungeon.

If Paul was a human like you and me – and HE WAS – then his mind had to have drifted back a few years to Stephen, the first martyr of the Church. After Stephen witnessed to the crowds of God’s love in Jesus, the crowd rushed at Stephen and stoned him to death. And guess what leader was there approving of Stephen’s execution? Paul! In fact, as Acts 8:3 (ESV) details, “But Saul [Paul] was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.” With all this in mind, we can only surmise that Paul had to be pondering the irony of his situation. The persecutor has become the persecuted. The murderer is about to be murdered.

Now we might conclude that Paul’s psychological position at this point would be one of weakness. Feeling sorry for himself, he might have thought, “Well, I deserve this.” If I were Paul, I would have been tempted to believe the worst – that because of all my sin, I was finally going to get what I had coming to me. God’s care of me might have been seriously clouded by my own guilt. Could I even call on Jesus now to help me … after all I’ve done? Why should God deliver me from circumstances exactly like those to which I had sinfully committed other people? Why should God help me, when I had been so evil?

Miraculously – and I mean by the actual miracle of God’s grace – Paul’s psychological bent at this point in his life was one of strength … and a confident conscience. Against all odds of human tendency, Paul penned the following words from his dungeon soon before he was beheaded, “The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen” (2 Timothy 4:18, ESV).

Can you believe it? Paul was not drowning in guilt or pity. He believed God would rescue him from every evil deed – despite the evil he had done. Paul was fully convinced that Jesus had already taken the hit for his sin when He died on the Cross. Paul – even in his last days – lived by the truth of the full forgiveness we find through Jesus Christ. The blood Jesus shed was truly a healing salve for Paul’s guilty conscience, broken heart, and haunted mind.

Jesus gave to Paul not only a clean conscience, but a confident conscience. Jesus enabled Paul to live above both the physical and psychological circumstances that would seem to hold him down. History upholds the execution of Paul under Emperor Nero. He did not recant. His head was placed on the chopping block, but his conscience was unbroken. At the moment of his death, I wonder if Paul was recalling the words he had written in Romans 5:1 (ESV), “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ”?

Personal Reflection Questions:

1) For what sins should your conscience be broken and guilty?

2) Have you really trusted that the substitution of Jesus enduring the wrath of God on your behalf has cleared your guilt before God?

3) Will you, as Paul, trust God today for a clean conscience through Jesus AND a CONFIDENT conscience for all the future holds?

Inverting the Flow of Life

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We have things a bit turned around in our world, inverting the proper flow of life. It seems some of us Christians seek to accumulate earthly goods, access many avenues of entertainment, secure successful career paths, and fill our families’ lives with countless activities which are meant to lead to healthy self-esteem and proper socialization. These pursuits appear to come first, followed by the occasional or regular prayer to invoke the blessing of God on the myriad endeavors. We, as good Christians, seek the Lord to bless our fast-paced, culture-driven lives.

Starkly contrasted to this rhythm, the heart of the endeared apostle Paul streamed in the opposite direction. He spoke clearly in Colossians 4:2 (NIV), “Devote yourselves to prayer, being watchful and thankful.” Paul endured the gloom of Roman imprisonment when he penned this directive, and his heart was sure of one fact – all of life and its activities follow after a soul fixed on God’s ideals. We ought to have a permanent bent in our attitude. We ought not to jump from one pursuit to the next event without knowing our very heart is stayed on God. Do we arise in the morning clearly cognizant of His Lordship and His promises? Are we determined to know His Word in such a way as it boldly jumps to the forefront in our moments of rest and moments of work?

Lips moving and words spoken are one way to pray – and a pivotal one. However, prayer is also a state of mind. The God of all reality should be the most important consideration in all things. Am I devoted to prayer, or am I devoted to an “acceptable life”? Am I devoted to prayer, or am I devoted to “success”? Am I devoted to prayer, or am I devoted to busyness? Am I devoted to prayer, or am I devoted to the escape from boredom? Am I devoted to prayer, or am I devoted to me?

Without basic freedom and suffering for His faith in Jesus, Paul pronounces that prayer is to be coupled with watchfulness and thankfulness (note again Colossians 4:2 . . . “Devote yourselves to prayer, being watchful and thankful”). Even while jailed, Paul recognizes the need to be vigilant – to refuse to drift through life or allow circumstances to pull us along. Rather, we must remain alert, aware of the human tendency to drop to status quo – mediocrity. We are to be consciously aware of the condition of our heart and the spiritual realm surrounding. Life is so much more than what we eat and drink and watch on television. We are to be constantly asking, “What is God up to?” and “How are the spiritual forces of wickedness seeking to divert God’s work in my life”?

When Jesus’ own disciples fell asleep just hours before His arrest, Jesus told them, “Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak” (Matthew 26:41, NIV). As the disciples dozed, Jesus was getting ready to change eternity by His death and resurrection. Could they not stay alert? Realizing our bodies tend to spiral downward in devotion, Jesus emphasized the spirit’s dominance and agrees with Paul in declaring we need to watch and pray. Amazingly, Jesus is about to change eternity again by coming back to this earth to gather His own people to Himself and usher in His grand remaking of heaven and earth. When He returns, will we, too, be sleeping and resting? Are we so slothful and unaware of God’s working in the world? We have it backwards. Life is not about the filling of moments with our own plans and procedures, but a focus on God Almighty, whose plan overpowers all!

We notice Paul adds thankfulness to his watchful and prayerful demeanor. We note so little gratitude among people in today’s world – even believers. Perhaps we are not thankful because we are focusing on our own work rather than the mysterious work of God. My preoccupation does not make me thankful, but my meditation on the moment-by-moment, righteous working of God causes my heart to leap! Things may not always truly be as they appear. Yes, Paul was in prison, but God’s inexplicable joy and future hope pervaded Paul’s soul. The Gospel rang out loudly to innumerable people. We, too, may live in muddled times. The answer is not changed circumstances, but a heart devoted to prayer with watchfulness and thankfulness.

A Deep Greeting

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The New Testament book of Philippians is known as a letter of encouragement and joy. Ironically, the apostle Paul wrote this letter while imprisoned in Rome. He opens the book by addressing his listeners as “the saints in Christ Jesus who are in Philippi” (Philippians 1:1, NASB).

Before we delve into the beautiful depths of that greeting, consider the memory Paul had of his founding of the church at Philippi. We read of Paul’s first visit there in Acts 16. After sharing the Gospel and casting an evil spirit out of a young girl, Paul and Silas were persecuted by the authorities and thrown into jail. (Yes, in doing the will of God we can find ourselves in challenging circumstances!) During their ordeal in prison, Paul and Silas chose to worship the God who is bigger than our trials. They sang and praised God after having been beaten with rods and placed in stocks. Our very real God chose to shake the foundation of the prison house and set His servants free. (And yes, God intervenes in the tangible circumstances of life!)

The city of Philippi, then, no doubt brought to the surface many emotions for Paul. he remembered severe and physical persecution on the heels of service to the Lord. He remembered, too, an irrepressible joy that pervaded the very place of pain in which he had resided. Paul surely smiled as he recalled singing to Jesus with a bruised back and restrained in a dark place. The smile arose from a heart that had come to understand the inexplicable joy that erupts when a person chooses to place his life in the protection of Jesus Christ. Chains or no chains – discomfort or comfort – Paul and Silas were shielded by the Savior who lives in their hearts. Defying what circumstantial evidence dictates, the Holy Spirit delivers protection incomprehensible. Trust bubbles over. Joy outruns pain.

Fast forward ten years to the early AD 60’s. Now Paul is imprisoned in Rome under the general persecution of Nero. As a prisoner, he is writing to the church of Philippi where he was ten years ago. Armed with the memory of God’s faithfulness in that Philippian jail a decade earlier, Paul greets his friends this way, “To all the saints in Christ Jesus who are in Philippi.” A deep salutation it is! We Christians today need to claim it as our own. Though we do not live in Philippi, we are the saints in Christ Jesus who are in (insert your own town).

What exactly is a saint? The Greek word behind “saint” here is a word that could be alternately rendered “holy one.” We are saints because we are “set apart for God’s purposes” (the essential meaning of holy). In other words, we are different – and not simply for the sake of being different. We are peculiar because we have been forgiven and made new by the death and life of Christ Jesus. We operate counter to the dark ways of the world. We take the path largely untrod. Our very countenance is noticeably and beautifully strange to the unredeemed, as the light of Jesus Christ shines in us. We operate with different motivation, out of gratefulness and adoration for a merciful God. We are saints, and no one can make a saint but Jesus! Hence, Paul proclaims, “To all the saints in Christ Jesus.”

This point cannot be overemphasized. I am not holy because of what I do; I am set apart because of Him to Whom I belong! Since I am “in Christ Jesus,” I am different. I am in Him; He surrounds me with His presence. As a child in His arms, I rest. As a warrior with Him as my shield, I enter battle. Wherever I am, Christ Jesus is with me, encircling me with His power, and encompassing me with His faithful love.

Since I am “in Christ Jesus,” nothing can touch my life that does not first touch Him! Why were Paul and Silas okay in the Philippian jail? They were surrounded by Jesus! Paul knew nothing invaded His life without first passing through the plan and love of Jesus. Jesus knows our limits and knows the ways in which we need refined. If we are in Him, we have nothing to fear.

Notice, too, these are the “saints in Christ Jesus who are in Philippi.” Is God really with you in the home in which you live? On the road where you walk? In the office where you work? In the hospital where you recover? In the town in which you dwell? Yes! You are in Christ Jesus, and He is quite literally with you geographically. Christ surrounds you, and He also surrounds the place where you are. He is Lord of all locations! (Psalm 24:1)

We are safe no matter where we are or how we are. We are set apart for God’s purposes as we live in Christ Jesus. We must – like Paul – proceed forward in the high calling of God. Experiences and memories of imprisonment did not thwart Paul. Hard times did not dissuade him. As he sat imprisoned in Rome, he wrote those precious words to us, the saints in Christ Jesus who are in (insert town here).

Upsetting the World

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After being imprisoned in Philippi for sharing the Good News of Jesus, Paul and Silas proceeded to Thessalonica and were accused of something most peculiar. A mob gathered to come against Paul and Silas and said of them, “These men who have upset the world have come here also” (Acts 17:6, NASB).

What a wonderful accusation! The apostles were guilty of upsetting the world. Oh, that we would be known for the same, as this world certainly needs shaken. The world system is inside-out and headed in the wrong direction. It is on a fleeting, selfish, and deceptive course toward destruction. We need men and women who will follow God in swimming upstream, against the flow of sin and confusion.

Ads of all kinds attempt to convince people that more things and expensive things are necessary to be respectable. This notion flows from the false assumption that the respect or envy of other people won through materialistic efforts holds the potential to bring real joy. The glitz of fancier modes of entertainment pushes people to believe contentment is found when we have more time and ability to laugh mindlessly and to avoid reality as we deny the core questions of the heart. Recently, a television commercial portrayed a grown woman as amazingly excited to discover seven people were searching for her online. Does it really change our lives to know a handful of other mortals is looking for us? Can self-centered living bring peace?

When Jesus saves people, He turns them inside-out; He makes them new (II Corinthians 5:17). On this earth, Jesus begins to prepare His people for the new world He is someday making. Jesus begins to shape individuals who are no longer content to waste hours, days, and years accumulating things that distract us from the pursuit of God. Jesus molds men and women who radically race toward what is broken in order to bring healing. Jesus transforms people into those who embrace the greatest paradox – that in giving our lives away to God, we gain everything (John 12:25).

As a Christian, I ought to feel the friction of my travels in a direction opposite the flow of the current, unrighteous world system. When I undergo new birth in Jesus, every fiber of my being ought now to sense that sin is to be battled vehemently.

Our Jesus is coming back to make a home of righteousness (II Peter 3:13). In other words, He will invade again the space-time continuum to make a world that is as it ought to be. Obviously, right now this world is far from being as it ought to be. The earth is broken (as seen in natural disasters and the second law of thermodynamics), bodies are broken (by disease, disability, and aging), relationships are broken (by selfishness, impatience, and unrealistic expectations), and hearts are broken (in ways innumerable). But, the Maker of the universe will miraculously remake the universe. Only the God who made everything from nothing can make wholeness out of brokenness. The fixing of this world will come by no human endeavor. It will take the invasion into history of our God . . . and He will do it!

Meanwhile, Jesus remakes people one at a time as He redeems us from sin. And then He calls us to “upset the world” – to live radically different from this vanishing, sinful flow. Jesus has the power to overcome brokenness in your life. Sin pulls us away from wholeness in our hearts. Sin also set into motion the tendency toward disorder and disintegration we see in the natural world; scientists refer to this deterioration as the second law of thermodynamics. When we shake a puzzle box and then drop the pieces to the floor from a few feet above, the pieces land randomly – scattered all about. The more we shake the box and the higher from which we drop the pieces, the more randomness and separation we observe.

Picture your heart as those puzzle pieces. Left to sinfulness without Jesus, our hearts – our lives – fall shattered, making no sense. However, if Jesus shakes your heart, the unexpected happens – the pieces fall out and are fully connected! He overcomes the natural, and forms the whole picture, causing things to make sense! He fixes us – against every plan of the enemy and every apparent triumph of wrong.

We need to reflect our Savior in shaking the world in which we live. We need to pursue the wholeness Jesus intends. We need to go against the flow.

Upset your world with a heart of service instead of a heart of power, private integrity in place of facade, kindness in the midst of attack, value of prayer and Bible study above entertainment, truth-telling though it cost much, giving of resources in the midst of selfishness, gentleness though surrounded by harshness, forgiveness when revenge is easier, sacrifice of time for those in need, and love of God above love of all else.

May Christians be accused as Paul and Silas were – of upsetting this world.

The Weakness of God

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The God of the Bible is both all-powerful and unchanging. He is not, therefore, weak. Having created the universe and every system within it, He upholds the same universe. Our God is strong, for sure. Why then does the apostle Paul clearly say, “The weakness of God is stronger than man’s strength”? (I Corinthians 1:25, NIV)

Beginning at verse sixteen of the same passage, Paul begins to tell us the world system simply could not understand the death of Jesus Christ of Nazareth. While the Greeks saw the message of a god dying on a cross as foolishness, the Jews saw it as weakness. The Jews – as Paul points out – demanded miraculous signs, as they wanted their Messiah to come in power and take over the governments of the world to set His people free in the here and now. Therefore, Jesus was a “stumbling block to Jews” because they had their eyes fixed on an earthly ruler. While running after that kind of a deliverer, they tripped over the real Jesus who came the first time to earth to pay for our sins. The full redemption of the universe is yet to come. Priority at the first advent of Christ was His sacrifice for our sins, without which we are eternally lost. This mission was painful beyond imagination and was viewed by many as weakness, but – in reality – it was the most powerful thing ever done. Perfect God takes on human flesh to provide the way out of sin’s curse for people. Eternal deliverance for those formerly hopeless is brought to the forefront; that is power!

Let us go back to that beautiful phrase, “The weakness of God is stronger than man’s strength.” God is not weak – not even close. However, His power appeared as weakness to the world. The crucifixion did not make sense to the masses of unbelievers. Even today, we are largely taught to work it out for ourselves, to work hard, to be self-sufficient, and to get all we can. Antithetical to the selfish mind is this concept of a God who purposefully allows Himself to take on flesh and die for the sake of the world. Also antithetical to the sinful mind is the idea that we as humans can be truly forgiven and released from our sins because of God’s payment instead of our efforts. This kind of thinking – this amazing plan – appears to the world system as frailty. It is not – in fact – weakness, though many view it that way. It is – in reality – the ultimate power of a God both loving and holy.

What appears to be God’s inadequacy is actually the thing that saves us! In other words, God’s “weakness” is actually more powerful than the greatest strength of humans. People can accomplish many things, and our greatest efforts do contribute to the course of life. However, when it comes to the most essential areas of reality, our greatest strengths mean nothing. No person can save himself from sin. No person can overcome sin’s power in her life. No person can escape the curse of sin. No person can overcome death. We are doomed – despite our greatest accomplishments – unless the “weakness” of God rushes in. What appeared to make no sense – the crucifixion of Jesus Christ – powerfully pays for our sin!

The weakness of God is stronger than man’s strength. May we also remember this in everyday moments of life. Metaphorically speaking, God has more strength in His pinky finger than all the collective power of every human being who has ever lived. I need not worry about my life if He is my Lord. Furthermore, whatever part of God’s plan appears powerless or foolish is actually stronger than anything I can imagine. What God is currently “up to” in my life may not make sense to me, but at the times He seems to make the least sense, He is up to something incomprehensibly effectual! “The weakness of God is stronger than man’s strength.”

When your strength seems gone, remember that the veritable weakness of God is more than enough for you. God works in paradoxes; He takes pleasure in turning things inside-out. The greatest story He has written is that of our salvation, and though it has often been interpreted as foolishness and weakness; it is the supreme work of an all-powerful God.

How will He now work when you feel weak and confused? We can only imagine!

“For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.” – I Corinthians 1:25 (NIV)

Seeing the Unseen: Reflecting on a Winter Sunset

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So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. – II Corinthians 4:18

Seeing the unseen. Catching a glimpse of the eternal while stuck in the mundane flow of life. Paul had this in mind when he wrote in his second letter to the Corinthians, chapter four, verse eighteen, “So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.”

How do we fix our eyes on the unseen? Are not our eyes made for seeing what is visible? Yes, our eyes of flesh look at the visible, but our spiritual eyes are intended to behold the invisible. “By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible” (Hebrews 11:3). Aha, the essence of all we see in this world sprang from what we cannot see, God Himself. From God’s viewpoint, training ourselves to look at the invisible is of utmost importance.

I took time one evening to look for quite some time at a beautiful winter sunset that caught my eye as I entered a room of my house. It was nearly completely dark outside, and so the sunset shone brightly through the window while the lights in the room were turned out. I had to stand in the darkened room to fully appreciate the blazing red glory resting just above the horizon and the bright, hopeful blue sky set atop the red brilliance. After observing for more than a few moments, I reached for the light switch so that I could return to my chore, the reason for entering the room in the first place. However, I was quite distracted by that light, as it obliterated my view of the beautiful sunset, making the window appear black compared to the brightness of the room.

Very quickly I once again reached for the switch – this time to turn off the light. I had to walk to the window and view that sunset one more time, taking it into my heart as I drew a deep breath. And then I thought, “Only when this room and its immediate atmosphere right around me are dark can I appreciate the true beauty of the sunset in the distance.” So it is. We cannot see the real beauty of God’s work in our hearts and our world when we are focused intensely on our immediate needs, concerns, and selfish intentions. Usually closest to our hearts are our own needs. When we finally “turn out the lights” on the seemingly pressing selfish wants and mundane busyness of life, we will be able to behold the eternal working of God Himself in our life and world in which we live.

The goal is for us to forget what we deem important and focus on what Jesus deems invaluable. We need to “turn off the lights” on the immediacy of self and turn our eyes to the invisible intentions of God in our lives. Maybe then, we will begin to see the beauty for which we are longing.

Let us aptly say, “Beauty – real beauty – is in the eye of the beholder of invisible things.” To see the invisible, we have to sacrifice the self.

Thank you, Jesus, for that evening’s winter sunset.

Waiting to Catch Up

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(A letter to the Apostle Paul, reflecting on Romans 8:22-25)

Thank you, Paul, for acknowledging that the best of us groan.

Ours is not a shallow whining or complaining; but a deep, aching sorrow for the brokenness we face.

You have gently reminded us that the entire earth cries out for redemption – to
be bought back – to be restored – to be held in the hands of Jesus once and for all.

I remember, Paul, when you said we are pressed but not crushed.

In this jar of clay I call my body lives God Almighty.

When that pressing of life seems to be too strong for the walls I have sought to build around me, may I remember that the burden will not break me; for who can crush the infinite?

It is impossible that the pressure be too great for Jesus.

You said, Paul, we would be perplexed but never in despair.

I am perplexed. I am confused by many things.

By unanswered prayers – the ones that seem so right.

By the aching hearts of children in their innocence neglected.

By the aching heart of adults in their willfulness alienated.

By injustice – seeing some have and some have not.

By loneliness never wished for, never intended.

By broken bodies.

Bay daily battles with disease.

By the last and greatest enemy of the living – death.

By all these things, my dear friend, Paul, I am perplexed.

But I am not in despair.

There is one thing of which I am sure . . . God makes sense of confusion.

Confusion is . . . seeing the Son of God lie in the feeding trough of animals.

Confusion is . . . seeing the Light of the universe being rejected by the darkness of men.

Confusion is . . . seeing the Lord of all creation crushed on a cross.

Confusion is . . . seeing a rock roll over the tomb of the Author of life.

Does God make sense of confusion?

Did the Son of God, Light of the universe, Lord of all, and Author of life stay in the trough, in the darkness, on the cross, or in the tomb?

No! God took the confusion, balled it up in His hands, breathed mercy upon it, and threw it back to us as droplets of hope.

And wherever the droplets of hope find a home, God comes to live.

Does God make sense of confusion?

Will unanswered prayers be left misunderstood?

Will aching hearts always writhe in pain?

Will lonely people never share laughter?

Will broken bodies never be fixed?

Will death always be the final pain we face?

No. No. No. A thousand times over . . . no.

Paul, you said we groan. You said we cry inside waiting for redemption.

As sure as the sun rises, that day will come.

As your friend, Peter, said, this is our “living hope.”

Dipped inside my spirit is a droplet of hope from God’s own hand.

This hope tells me it will all make sense someday.

This hope tells me we will be reunited in the end.

This hope tells me that as Jesus really came out of the tomb, we really will, too.

This old, broken body so ready to sin will one day fly heavenward.

I groan now. That is the reality of a broken person and a broken world.

But I will not groan forever.

God has redeemed my spirit, Paul. My emotions and my body are just waiting to catch up.

“We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently.” – Romans 8:22-25 (NIV)

The Exo-Eso Effect

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The concept of an inverse relationship is rather easy to understand: as one quantity increases, the other decreases. For example, as the price of a product increases, the quantity sold decreases. This simple mathematical relationship is brought to light in a wonderful piece of Scripture.

Do you realize that we are to avoid discouragement by recognizing a spiritual, inverse relationship? The apostle Paul tells us not to lose heart because “our outer man is decaying, yet our inner man is being renewed day by day.” (II Corinthians 4:16, NASB) That’s right, for every moment that our physical bodies are decaying, our inner spirit is being renewed and becoming more like Jesus!

I like to call this concept the “Exo-Eso Effect.” The Greek root behind “outer man” is exo and the Greek root behind “inner man” is eso. What a hopeful, invigorating thought to know that as the outer shell of me wears away because of age and disease and hardship, the inner me is gaining new strength.

When Paul speaks of the outer man decaying, he is referring to the ruination of the body’s vigor and strength; he is targeting the second law of thermodynamics as it applies to the wearing down of our physical bodies with age and affliction. None of us can avoid this process in this life, but we have proof positive that our condition will change in the next life. Residing within this body is a spirit that is growing in the grace and knowledge of Jesus Christ. Our spirit’s growth and renewal day by day reminds us that our bodies that are in process of dying will one day suddenly change too.

The Exo-Eso Effect is so plain to us, the people of God. Our bodies become tired, they ache, and they wear down. But, even as they do, we grow closer and closer to God. In fact, sometimes it is because we suffer tribulation in this physical body that we grow closer to God and are made more like Jesus! The inverse relationship is strong.

Paul went on to say that “momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.” (II Corinthians 4:17, NASB) There it is again – the mysterious, inverse workings. My affliction is momentary and light. The glory produced is eternal and weighty! Hold onto that truth for dear life. We suffer now, and it can seem so heavy. However, compared to the eternal glory we shall enjoy, our affliction is nearly weightless. God promises that the good He is achieving through our commitment to Him is the heaviest of matters and lasts forever – literally. We simply cannot imagine how the trial of now could be so small compared to the glory of later, but that is because we have not experienced the vastness of eternity and perfection. We have to trust the One who holds eternity and perfection in the palm of His hand.

As we trust Him, we observe the Exo-Eso Effect in daily operation. My outer self is going downhill, but my inner self is growing in strength. This is not a problem for me, but an encouragement. My relationship with God through Jesus Christ is my hope. It is okay for this body to wear down and die, as long as my heart loves Jesus more and more. “Why,” you ask? Because we know that “He who raised the Lord Jesus will raise us also with Jesus.” (II Corinthians 4:14, NASB) In other words, even when the outer self finally does succumb to physical death, the inner relationship to the living God will overcome. The eso will overtake the exo on that glorious day when “death is swallowed up in victory.” (I Corinthians 15:54, NASB)

For now, the Exo-Eso Effect is the outer self fading and the inner self growing. One day, the Exo-Eso Effect will culminate in a “new exo” that never wears away, never gets sick, and never grows tired. I’ll take that hope while I make sure my “eso” is growing in Jesus.

“Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.” – II Corinthians 4:16-17
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