What About Your Legs?

God made both horses and humans. In fact, after creating this celestial orb and its creatures, God commanded humans to “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth” (Genesis 1:28, NASB). Our Lord delights in His own creativity, and He is watching the crown of His creation – people – employ their intelligence and strength in harnessing the creation for God’s purposes and enjoying it to His glory, just as He dictated.

I take pleasure in watching colorful birds fly through my yard, and I know many people who marvel at the beauty of horses. Once I was captivated by the vibrant patterns of a simple caterpillar. No doubt, God is pleased with His myriad, marvelous works. After all, He boldly declared, “It is good” after each step of His creation act.

So what does the Psalmist mean when He informs us that “[God] does not delight in the strength of the horse; He does not take pleasure in the legs of a man”? (Psalm 147:10, NASB) The context makes clear that our Lord finds no joy in any part of His creation that is not properly yielded to Him; for as His creatures align rightfully under His sovereignty, then do they find favor with their Maker. In other words, though God made both the horse and the man, neither can delight God while opposed to God’s will. Man was made to obey God, and horses (for example) were made for man’s enjoyment and use, in alignment with righteousness. When a man or woman depends on the strength of a horse, or the size of a 401(k), or the results of blood work, or the influence of a career promotion, or the measure of an IQ, or the strength of his or her own body/will; that man or woman is out of line with God’s heart. God Himself takes no pleasure in the strength of the horse or the legs of a man.

Rather, the Psalmist goes on to say, “The LORD favors those who fear Him, those who wait for His lovingkindness” (Psalm 147:11, NASB). Although I exercise quite regularly, I cannot give in to the cultural tide. A fit body does not the woman of God make. Although a man may climb far up the career ladder, a powerful position does not the man of God make. A human being is favored by the Mover and Shaker of the universe when he fears the Lord and patiently places all his hope on the mercy of God. No matter how strong the horse we ride or the legs that carry us, our only hope is that God has everlasting pity on us when we honestly recognize Him for who He is. When we reverence God, He will show us His kindness – first in the sacrifice of Jesus for our sin, and second in the expectation of all good things according to His grace. (Romans 8:31-32)

It is certainly wise, as long as we are able, to treat rightly the body God has given us; for it is His temple (I Corinthians 3:16). However, the temple is made for worship! The heart inside the temple needs to be in proper posture, one of reverence and hope in God’s kindness. Our feeble attempts to outrun tragedy or speed ahead of troubles are most certainly in vain. It is God alone whose favor compels the world and all its powers to work on our behalf as He sees fit. If my Lord wants me out of the pit, it is His power that shall lift me! My contribution is my genuine gaze into His eyes as my heart cries out, “I am waiting for your kindness, God!”

We know that God can delight in not only the legs of man, but the very feet of him. The prophet Isaiah declared, “How lovely on the mountains are the feet of him who brings good news, who announces peace and brings good news of happiness, who announces salvation, and says to Zion, ‘Your God reigns!'” (Isaiah 52:7, NASB) Though our feet may be tired, dirty, and lowly depending on where we are in the journey, our feet are beautiful in the sight of God when we bring the good news of salvation to a dark and dying world.

What about your legs? And your “horse”? Is God delighted or disappointed? Are we depending on our strength or God’s kindness? Are we running to win for the sake of pride, or are we standing on the mountain of life proclaiming God’s plan for the sake of His glory?

As I write, I am now thinking of those among us who may have diseased feet, weakened legs, or no limbs at all. Remember that God favors the heart’s position, not physical or intellectual drive. Even if you have no legs, God pours His kindness on you as you look to Him. One day, you will have a right body because of His mercy! Amen!

Swordtails and God’s Sleeve

When I was in middle school, I had an aquarium full of tropical fish. One of my favorite types of fish was the orange swordtail. The difficult part of adoring these particular creatures is that their young are born live, and the adult fish eat them. In order to protect the precious little baby fish, I would have to separate the fry in a rectangular net on one corner of the tank. Catching the tiny, agile babies is not easy.

The fact is that I had to get personally involved in the protection of the new swordtails. When one of the females was pregnant, I knew I had to get off the school bus quickly and run into the house to check on the situation each afternoon. I certainly could not design an eye-catching poster to hold up in front of the aquarium that warned, “Swim behind the castle little fish . . . swim!” Fish cannot read. It was pointless to kneel down in front of the tank and yell loudly, “Hide behind the plant . . . hurry!” Fish cannot hear us. The only way to help the swordtail babies was for me to roll up my sleeve and dip my arm into the sometimes algae-ridden water full of slimy fish and all their waste. Yes, if I was to save the fry, I had to invade their world.

Similarly, God crashed into our world to save us. When we were overcome by our sin and had no way to escape the curse, our God entered this space/time continuum. We are helpless without His personal intervention. He rolled up His sleeves, and entered a world of pain, sorrow, and mess to rescue us by His own hand. He put on human flesh and endured all the discomfort and longing earthly life brings. Then – in one particular season of time – He suffered more spiritual, emotional, and physical pain than we could ever imagine, as He willingly took on the sin of the world at the Cross. With His own body – with His own being – He saved us.

The great prophet Isaiah asked, “Who has believed our message? And to whom has the arm of the LORD been revealed?” (Isaiah 53:1, NASB) What poignant words! What critical consideration! All of life boils down to this . . . do we believe the message of the God who revealed His own arm in the mission of saving us? This question is paramount, for its answer differentiates biblical Christianity from all other religions and worldviews. Whereas the various religions of the world involve the work of humans to one degree or another in their salvation, true Christianity says that God saves – and the rolling up of our own sleeves is useless. His holy, strong arm is the one that redeems us from the pit of sin and hopelessness.

I can see the devil and the powers of Hell shaking in their boots as God Almighty begins to roll up His sleeve! Jesus, the God-Man, comes to redeem His people! As the tiny swordtails were placed safely in the net by my own hand, so we are drawn out of the kingdom of darkness and placed safely in the kingdom of God by God’s own hand.

The question is, “Do you believe this message?” The Hebrew word for believe in Isaiah 53:1 is the root from which we get the widely used term, “Amen.” Belief means that we truly agree. We stake our very life on it. We hear the message and we say, “So be it!” It is right! The arm of our strong and gracious Jesus has been revealed! When He rolls up His sleeve, I am safe!

What the Stars CAN Tell Us

God is asking you, “To whom will you compare me? Or who is my equal?” (Isaiah 40:25, NIV) God provokes us to consider just how influential we deem to be situations, people, and powers. God lovingly but firmly confronts us with the possibility that we are living as though He has a rival.

Do we fear an employer’s attitude or decision? Do we stay awake at night wondering how a financial situation will affect us? Are we uncomfortable because we think some power of Satan is intending to wreak havoc in our life? Are we debilitated by dread of how a health issue will impact our existence? Do we spend an inordinate amount of time wondering what an unknown circumstance may bring? If so, then we are living as though that situation, person, or power can go to battle against God’s will for our life and perhaps win! In other words, we are affirming that God Almighty has an equal – at the very least. Maybe we are living as though He has a superior.

In fact, God stands sovereign over all creation. Every human, every power, and every state of affairs is dependent on Him for existence. Nothing stands a chance against God. When we live in fear or distress of situations, authorities, or people; we are living in idolatry. The first commandment God gave to Moses on Mount Sinai is “You shall have no other gods before me” (Exodus 20:3, NASB). Although a well-known requirement, I sadly believe many of us transgress this law in our intellect and heart rather regularly. When we dedicate time, thoughts, and passion to the dread of anything in life – rather than to an honest reverence to God – we are designing an equivalent for God in our own mind. We are committing idolatry.

The antithesis to this sinful, destructive line of thinking is a focus on both the greatness and intimacy of God. Isaiah 40:26 (NIV) goes on to say, ” Lift your eyes and look to the heavens: who created all these? He who brings out the starry host one by one, and calls them each by name. Because of his great power and mighty strength, not one of them is missing.” He is grand enough to have created the billions and billions of stars and the vast expanse in which they reside, but tender enough to know each one by name and ensure each is sustained on a moment-by-moment basis just as it should be. If God does this for giant, burning balls of hydrogen and helium; what does He do for living people with souls, made in His own image? On this illustration given in God’s Word we ought to depend in order to avoid the sin of idolatry.

God is transcendent – above and beyond us and our understanding, and wholly self-sustaining. However, God is also immanent – very close to His creation. His greatness does not preclude His intimate care! Hallelujah! The most wonderful, infinite, inexplicable, and Creator God knows my name and every circumstance that touches my life. For that reason, I should make none His equal.

Let us aim to obey God by putting Him above all else in thought, devotion, time, and respect. May we realize He is to have no competitor when it comes to that about which we ponder, obsess, believe, treasure, work toward, dream, and expend time and energy; for, the answer to the question, “Who is like Him?” is “No one!”

*For more reading about God’s transcendence and immanence, see Acts 17:24-28.

Why Doesn’t God Do Something?

I had the recent privilege of sitting with a young lady after I had preached the Word of God at a women’s event. The woman was crying, and she told me she was angry. After having endured the drug overdose death of a friend and having witnessed the neglect and disability of children, she wanted to know, “Why doesn’t God do something?” She added, “Why does God not hear the cries of people?”

We sat for some time as I listened and shared. Our productive time ended in sincere prayer and led me to think through more thoroughly the Bible’s clues to what God is doing; because, my friends, He is doing something, and He will do something. Our human inability to see and understand it all does not negate the reality of a supernatural God’s working.

First, God sees what happens. “The LORD looks from heaven; He sees all the sons of men; from His dwelling place He looks out on all the inhabitants of the earth, He who fashions the hearts of them all, He who understand all their works, ” declares Psalm 33:13-15 (NASB). God is fully aware of the good and bad deeds of all people. He is cognizant of every pain suffered, every injustice endured, every sin committed, every oversight, every evil scheme, and every disappointment. He takes it all into account. In fact, I was recently encouraged while reviewing Bible passages I have memorized. I came to Ephesians 3:17 (NASB) and was reminded it is God’s desire that “Christ may dwell in your hearts through faith.” Christ dwells in my heart! He is right there in the mix with all the emotions I experience! Of course He knows exactly how I feel. Of course He is paying special attention to all the feelings of His people! He understands the works of all people, and He dwells particularly in the midst of His children’s hearts.

Second, God is waiting to bring final judgment. Although it does not appear that God is correcting wrongs and answering desperate pleas, He will act one day with finality and accuracy. For now, He is waiting because “[He] is patient toward you, not wishing for any to perish but for all to come to repentance” (II Peter 3:9, NASB). God’s judgment of the horror of sin and its effects is so terrible, so final, and so unimaginable that He wants to ensure all have had a chance to repent and turn to Him. Please do not be disturbed by the unimaginable nature of His judgment, for you know the indescribable horror resulting from sin throughout the centuries. The judgment is commensurate with the gravity of sin. Somehow, God’s waiting provides a way for all to have opportunity to repent before facing God’s wrath.

Third, the judgment lies on the other side. The essence of Biblical Christianity is faith. Hebrews 11:6 (NASB) proclaims, “And without faith it is impossible to please Him, for he who comes to God must believe that He exists and that He is a rewarder of those who seek Him.” Faith declares that God’s people will be rewarded – on the other side of death. Likewise, Revelation 20:13-14(NASB) states, “Death and Hades gave up the dead which were in them; and they were judged, every one according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.” Faith also declares that God’s enemies will be punished on the other side of death. While we reap natural consequences in part in this present world, precise and comprehensive judgment and reward takes place at another time.

Do you believe this? Can you affirm what Paul said in I Corinthians 13:12 (NASB), “For now we see in a mirror dimly, but then face to face”? Do you believe that the next world is the right world? (II Peter 3:11-13, Revelation 21:1-5) Do you believe that the God who made everything out of nothing actually has a New Heaven and a New Earth to follow an accurate and final judgment? Do you believe that the omniscient God of the universe can sort out the rights and wrongs of every human heart? Do you believe that He will serve justice because He is – by His very nature – just?

If you believe these things, then you will be most miserable unless you also believe that Jesus Christ stands waiting to absorb your guilt! As I counseled that sobbing young lady, allow me to tell you that you also can “throw your sin on Jesus, because He can handle it; you cannot!” II Corinthians 5:21 (NASB) says, “[God] made [Jesus] who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” Only an infinitely powerful and completely holy God can handle our sin. We cannot pay for it. We cannot hold it inside. If we do not take it to God now, then He will judge us later. Sin demands payment. An infinite, holy God can absorb that sin in one, finite moment of time (just as He did on the Cross). On the other hand, a finite, sinful human being could never pay for his or her own sin. A person would have to go on forever, in complete separation from God without ever finding rest or resolution for the sin problem. Hell is as logical as Heaven, and both lie on the other side.

God has done something, He is doing something, and He will do something. Trust the work of Jesus on the Cross two thousand years ago as payment for your sin, assist God in the mission to see others repent while we await the final judgment, and – finally – hope in the realities of the other side!

God on Good and Bad Days

While cleaning our house recently, I was keenly reminded of a vital spiritual truth: God never changes, though my emotions do. Have you ever had a bad day? A good day? A mediocre day? What does it imply for us to qualify any given day by a description that is usually tied closely to our emotional state? For example, while enduring an incredibly minor inconvenience, I realized how quickly I can become irritated by circumstances. In that very moment, God brought to mind James 1:2-4 (NIV), “Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything.” The very thing that Satan would like to use to harass me is actually something God employs to help make me complete. God does not have “good” or “bad” days; He has created the whole concept of days and is continually in charge of them – with His glory as the end in mind.

Often we need to step back and realize that God’s plan for us never changes. He is in no way caught off guard by any component of our lives. In fact, He superintends all of our joys and trials to make us who we are supposed to be -“conformed to the likeness of His Son” (Romans 8:29, NIV).

We experience moments, hours, and days when we do not feel the presence or goodness of God, but this in no way changes the fact of His abiding love. We humans are fleeting, changeable, easily-confused, moody, and limited in our understanding. In fact, when compared to God, even the heavens and earth “will perish, but You [God] remain; and they all will become old like a garment, and like a mantle You will roll them up; like a garment they will also be changed. But You are the same, and Your years will not come to an end” (Hebrews 1:11-12, NASB).

Everything changes except God, who stands above all reality and takes control as He sees fit. His unchanging nature – His immutability – is our hope on “good” and “bad” days. Though we may be feeling discouraged, God is never thwarted. He is not downtrodden, because He is perfect and knows the supremacy of His plan; and even though He reigns, He has compassion on us in times of disappointment and grief. Psalm 103:13-14 (NIV) declares, “As a father has compassion on his children, so the LORD has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust.”

What spectacular news! God’s plan goes on no matter how dark the day or inconvenient the circumstances. We need not be overcome by the flood of emotions we experience as created beings. Instead, we need to remind ourselves of the eternal Word of God which boldly proclaims, “God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth should change and though the mountains slip into the heart of the sea; though its waters roar and foam, though the mountains quake at its swelling pride. There is a river whose streams make glad the city of God, the holy dwelling places of the Most High. God is in the midst of her, she will not be moved; God will help her when the morning dawns” (Psalm 46:1-5, NASB).

Did you catch that phrase above, “though its waters roar and foam”? Sometimes that is how we imagine the flood of feelings that come against us – they roar and foam and threaten our demise. No way, however, will they be our undoing! God is always present and in the midst of our emotions; He cannot be moved. Cling to God, stand on His truth, and remember Who He is. Our God is both unchanging and unchangeable. He cannot change and He will not be changed by anyone or anything. On good days and bad days and every moment in between, our God stands ready to roll up the heavens and earth like a garment in order to usher in His perfect kingdom where we will finally see that He had it under control all along.

God of the Lilies

As a person fascinated by nature, I love that the Father tells us to “lift up [our] eyes on high and see who has created these stars” (Isaiah 40:26, NASB); and the Son tells us, “Observe how the lilies of the field grow” (Matthew 6:28). Clearly, our Creator uses His creation to teach us things about Himself. Romans 1:20 assures us that God is intimating His eternality and divinity through the created order. In other words, the astounding and detailed workings of this world on both a microscopic and telescopic level point to a being who is both infinitely greater than me ontologically speaking and whose length of existence I cannot fathom.

Yet, let us go back to the lilies. Jesus spoke to His followers and said, “Why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, yet I say that not even Solomon in all his glory clothed himself like one of these” (Matthew 26:28-29). Jesus asks us to observe a component of nature – flowers – in order to understand a deeper truth. Jesus will employ the gladiolus or the iris to shake our world on a spiritual level, so that we come to grips with reality as it truly is – defined by the God of Genesis.

Christ directs us to a specific part of creation in order to affect us in the soul. While Psalm 19:1-4 assures us that the glory of creation speaks to all humans at some level about God’s qualities, Psalm 19:7-9 declares that it is the direct Word of God that can restore a soul and give a heart reason to rejoice. Only a radical fear of the Lord is pure, lasts forever, and can make a man or woman fit for everlasting existence. So we ought to heed Jesus’ admonition to observe the lily and digest the eternal truth of His verbal instruction.

Jesus tells us that the flower does not toil or spin in order to be made so beautiful. The flower simply exists as God called it to exist. Plants do not have a spirit inside with which to rebel against their Maker, and so they simply do as He directs. In being what God called them to be, the flowers find themselves clothed spectacularly. Who of us has not marveled at the living color, majesty, and intricacy of a wild flower? Jesus reminds us that no human – not even the wildly rich and powerful King Solomon – could ever adorn himself or herself in such a genuine and fitting way. We could attempt to use every monetary and material resource available – wasting time and energy – and still we could not look as splendid as a simple flower clothed by its Creator.

In fact, Jesus goes on to tell us that it is the Gentiles (pagans) who eagerly seek clothing and food (Matthew 6:32). The root word for the pagan search implies “to crave, demand, or clamor for.” In other words, the godless go about loudly, continuously, and vehemently seeking to fulfill material needs. However, they seem never to actually be fulfilled. It reminds me of Philippians 3:19, where the enemies of Jesus are described as having their god be their stomach. No sooner is their desire satisfied, than they are empty again and need more.

Are we this way? Do we spend much time and effort trying to “look good”? Do we use too much of our resources trying to accumulate the “right” clothes or the “right” look? How much of our being is absorbed in outward appearances? How much of our thoughts? How much of our disappointment stems from this kind of preoccupation?

Jesus contrasts the clamoring of the Gentiles to the trust of God’s children. Christ says, “Your heavenly Father knows that you need all these things” (Matthew 6:32). Our Father is heavenly; He stands above and beyond this universe and can make things happen for us on an entirely different level! If we honestly “seek first His kingdom and His righteousness, all these things will be added to [us]” (Matthew 6:33).

The key is that my heart’s desire for God’s kingdom must be at the forefront, and then the supply of the needs of life will automatically follow. Clothing, food, and external appearances are secondary to what is eternal and right – the kingdom of God. He actually reigns supreme! His kingdom has no end! If I make His rule my aim, I have no justified anxieties. If I make His will my goal, I have purpose to live that is grounded in reality and eternality.

All human toiling and wealth cannot do for a person what God can do. He clothes the grass of the field in beauty 24/7. He can provide not only for the physical needs of His own people, but He can supernaturally grant an inner beauty that shines forth on the darkest of days. Money can buy designer clothes and manicures, but only God can restore a soul and fill it with the hope of His kingdom. Where His righteousness prevails, all things necessary to live are granted as a by-product. Do you need a beautiful smile today? Seek His kingdom.

Nasty Doesn’t Stop God

Selfish and hateful brothers, a woman from an idolatrous nation of child sacrifice, and a prostitute – these characters are all found in the genealogy of Jesus, the Messiah. Can God use anyone or anything for His glory and His plan? The answer comes back a resounding “Yes, He can!”

Grace is unmerited favor; it is blessing straight from God that is in no way earned or deserved. Through the human lineage of Jesus, God is demonstrating His unfathomable willingness to work with people the world views as most repugnant. He highlights His mysterious motivation to work through pitiful and devious people in order that His salvation may emerge at the forefront and do what only a holy God full of grace is able to do – change pitiful and devious people!

The snapshot of Jesus’ ancestry holds forth to us a picture of the hope we have in God despite our sinfulness. Matthew 1:1-2 (NASB) says, “The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.” Immediately we see in the list of early ancestors that Abraham fathered Isaac, who fathered Jacob, who fathered Judah and his brothers. Stop there and consider Judah and his brothers and to what evil their envy led them. These are the men who threw their own brother, Joseph, into a pit after contemplating the possibility of murdering him outright. These are the ones who then sold Joseph as a slave to a band of traders.

Have we ever been jealous of someone as these brothers were? Have we ever wished or acted evil on another? Have we ever abandoned someone we should have helped? Have we ever been a part of watching someone – even a loved one – venture into a bad place? If so, we can symbolically place ourselves in this part of the genealogy of Jesus.

Let us now examine Matthew 1:5 (NASB), “Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse.” Remember Rahab? She was a public prostitute of the Canaanites who decided to believe in the one, true God of the Israelites. And what about Ruth? Though she chose to go to Isreal and worship the real God of the universe; she had been a citizen of Moab, a nation that worshipped the false god, Chemosh, and offered children as sacrifices to that idol.

Have we ever committed sexual sin in action or in thought? Have we ever remained among idols of our own making? Have we ever not honored other adults or children as we should? Have we devalued humans? If so, we can identify with this section of the lineage of Jesus.

God did not abandon humanity when we ridiculously rebelled against Him to our own demise. Though we have sinned against our holy Creator, He has determined to give us a second chance. He sent Jesus even though the God-Man had to come in human flesh. God did not allow the ugliness of sinful hearts to stop Him from offering salvation. It is as if He stepped back from the conglomeration of misery and selfishness and said, “I still choose to save those who believe; I will not abandon who I have made, but I will offer salvation.”

God said to Joseph about the Messiah, “Do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins” (Matthew 1:20-21, NASB). Thank you God, for sending you Son! Thank you, Holy Spirit, for working tangibly in this world to effect your plan!

Let us no more say that genealogies are boring. The lineage of Jesus is a reminder of God’s willingness to work with the nasty world. Our responsibility is to react to His work on our behalf. We need to believe and let God save us through the sacrifice of Jesus and the renewing work of the Holy Spirit. No matter the depth or nature of human sin, God can redeem!

Imperishable Seed Beyond the Boundary of Science

My recent trip to the local library led to my finding a new non-fiction book, “Long for this World,” by Jonathan Weiner. I have not read the volume, only its inside front cover. The book’s subtitle is “The Strange Science of Immortality,” and the last sentences of its main description are “could we live forever? And if we could . . . would we want to?”

The pursuit of immortality has always intrigued mortals precisely because we are just that – mortal. Created by an eternal God, we long for the everlasting. Having had death introduced to us with the commencement of human sinfulness, we most naturally long to regain what has been lost – eternal life. Those of an atheistic bent seek immortality by walking the path of science, hoping for continued advancements right up to the point of deathlessness. The problem is that science can only investigate the natural world, which – for the astute Christian – hints persistently at the attributes of the biblical God (Romans 1:20). However, the natural world alone contains not the solution for death. For the obliteration of ultimate human demise, we must turn to the supernatural. Science is limited by God; its boundaries are set in such a way that it cannot fix the human spirit. Only the Maker of both natural and supernatural things can reach into the depths of the unseen spirit of men and women, and only He can do work there. Death comes to the natural body because death has come to the spirit. The spirit must be fixed for the body to live.

Enter the glorious words of I Peter 1:23-25 (NIV), “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For ‘All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.’ And this is the word that was preached to you.” As God’s Word proclaims, not only are we as fleeting as the grass in the field, but our glory is as transitory as the flower’s blossom. One day we see it, and the next day it is withered. In stark contrast stands the mighty Word of God that literally endures forever.

The key for our help comes from verse twenty-three, which declares that we can be born again of a seed that never perishes. Inside a person, an eternal seed of life can be planted through the Word of God that has the power to carry a mortal over the chasm of earthly death into the astonishing reality of life everlasting. Moreover, this precious, indescribable Word is very close. Peter declares that this living and enduring Word of God “is the word which was preached to you” (I Peter 1:25, NIV). The Word that enables a sinful, dead spirit to be reborn into a righteous, living spirit is the Word about which you are reading right now! God has not kept this Word from us, but He has sent it to us!

The Bible is God’s written Word, and Jesus Christ is God’s living Word. At this very moment, He has come to you to deliver the incorruptible seed of life. A human spirit is dead because of sin; it needs a living seed planted in it in order to live and last forever. No string of scientific breakthroughs can ever blast through the impenetrable wall of mortality; only the eternal Word of God, Jesus, can carry a mortal past death to life.

Jesus said, “I am the Living One; I was dead, and behold I am alive for ever and ever!” (Revelation 1:18, NIV). Jesus begins alive. We begin dead. We are born into corruption by our very nature. Jesus is God, and so “Before the mountains were born or [He] gave birth to the earth and the world, even from everlasting to everlasting, [He] is God” (Psalm 90:2, NASB). Jesus was alive before He came to earth, and He rose from death after bearing the penalty for our sin. Notice God’s Word says Jesus is the Living One, that He was physically dead for a brief period, and that He is presently alive forever and ever.

Jesus can plant the imperishable seed of His salvation in us. Then, we can follow Him in this world. Ultimately, we can follow Him in His pattern of life after death. One amazing day, we will be able to stand with Him in Heaven and say, “I was dead, but now I am alive forever because of Jesus!”

Back to the inside cover description of “Long for this World.” The last question is, “And if we could [live forever] . . . would we want to? In a world that is itself crying out for redemption and restoration (Romans 8:20-23), I believe we realize we would not want to live forever in the present state of things; with disaster, disease, and disappointment abounding in every direction. “This world” needs changed, just as we do. We long to be immortal, but in a perfect world. The flawless world is coming, my friends. In the same way that we are made imperishable – by the Word of God – this creation will be rendered right. II Peter 3:5, 7, 12-13 (NIV) tells us, “Long ago by God’s word the heavens existed and the earth was formed out of water and by water . . . By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men . . . That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.”

There it is . . . crystal clear. The Word of God brings an imperishable seed to humans and to the universe. Immortality is not so much a “strange science” as it is the loving work of a redeeming God. Our supernatural God blasts through the natural to deliver to us immortality and an unbroken cosmos, something science can never do. Though you may have enjoyed or endured many science classes, know also that the Word of God has come to you this day, offering an imperishable seed!

Seasons and Changes UNDER Heaven

Just days ago, I sat at my desk with my Bible and pondered some deep issues. This is not an unusual occurrence for me, but the thought God brought to me that day stands out in my memory. My face was not turned toward my desk, as I sat with my chair facing a bookshelf. My forearms rested on my knees as I grasped my Bible in both hands. I wanted God to speak directly to my heart, for I was feeling a rush of emotions. After gazing generally at the open pages of my Bible, I bowed my head and whispered a prayer to God. My head just hung there, and my body was bent over, waiting to sense God’s presence. Just then, I decided to look up and out the window. As I did, my eye caught a poster hanging on my office wall. A bright butterfly is pictured beside the words of Ecclesiastes 3:1 (NASB), “There is an appointed time for everything. And there is a time for every event under heaven.” The words of the poster held my gaze for more than a few moments. My spirit focused on two words, under heaven. A rush of profound relief came over my mind as I sensed God impress on me this thought, “Shelli, everything under heaven changes and goes through seasons, and I [God] am in control all the while.”

My attempted description of God’s working in my heart that day simply cannot adequately relate how the Lord did a miracle for my thinking through His Word. I pray He will radically infiltrate your heart with the truth too. Under heaven – on this earth – we will experience the ebb and flow of life. Some seasons and changes are the direct result of God’s mandate for the natural world: morning follows night, autumn follows summer, and a harvest follows planting. Some seasons and changes are the results of man’s will, whether his will is aimed at God or is in rebellion to God. A man may choose to shun embracing when true agreement over critical issues can no longer be reached. A woman may begin a season of laughter after a long struggle to emerge from grief. A man may embark on a season of dancing while blessings flow. A woman may choose to try to sew together various pieces of her life. A nation may declare war. A man may begin a time of searching for lost family relationships. Another may choose to embrace a season of loss rather than to continue a search. As these innumerable events continue under the canopy of heaven, God sits on His throne, carefully ensuring that “all things [work] after the counsel of His will” (Ephesians 1:11b, NASB). This is our assurance. Seasons come, and seasons go; but all events are appointed by a God with a plan.

The Hebrew root word implies that “there is a time for every ‘delight or pleasure’ under heaven.” In other words, while we remain in this world, times of delight will come in spurts. A time of birth is amazing, but times of death come too. Even though we experience wonderful seasons of love, hate is close by. How we rejoice in seasons of building up, but how we mourn in seasons of tearing down. In this life, things are volatile. Pleasure and delight are limited, held to their seasons by the damning nature of sin.

However, our wonderful God assures us that His limitation of delight only happens under heaven. One day, we shall be in Heaven with God! Psalm 16:11 (NASB) shall come to pass for us, “In Your [God’s] presence is fullness of joy; In Your right hand there are pleasures forever.” Praise to our God! No more will there be only seasons of pleasure; but we shall then experience the absolute, all-pervasive nature of God’s joy, untainted by sin.

The apostle John’s testimony resonates with the book of Ecclesiastes. In Heaven, there will be no more death or mourning (Revelation 21:4). Those seasons (as outlined in Ecclesiastes 3:2, 4) will be gone, and the fullness of life and joy will have entered in. In Heaven, all will come together. All will love and experience blessed peace. All will be healed.

Until that day, I remember that the changes I now experience are seasons in the hands of a mighty God who stands above the earth, above the universe, and above every changing circumstance. Somehow, He has appointed every time and season. He not only sees what I am facing, He is in charge of it. I will trust the God who is over all, even as I wait for fullness of joy.

“There is an appointed time for everything. And there is a time for every event under heaven.” – Ecclesiastes 3:1 (NASB)

Blown Out of the Water

One day long ago, Jesus told His disciples to travel with Him to the other side of the Sea of Galilee. They did. They left the crowd and got into a boat with Jesus Christ.

Since the disciples were directly following the will of Jesus, one might anticipate “smooth sailing” on the sea. Instead, a fierce storm arose, and their boat began to fill with the water of the vicious waves. Christ slept while all this ruckus took place. Imagine, omniscient Jesus had told His followers to go out to sea, and then He snoozed as they began to fear for their lives in a terrible storm!

Our God was up to something; He had a purpose for the squall. Our God is up to something in our lives, too, when He sends us into tumultuous waters. As Jesus demonstrated while napping in the stern of a boat, God is never unnerved by trouble surrounding us. He is in control, ready to use what appears as chaos to accomplish a vital work of the soul.

What happened next for the disciples was a dramatic, necessary shift in their understanding of Jesus Christ. As those men began to fear their demise in the storm, they awoke Jesus and said, “Teacher do You not care that we are perishing? (Mark 4:38b, NASB). Notice how they addressed Christ; they called Him Teacher.

To be sure, Jesus is a Teacher; but He is infinitely more! If Jesus is only a religious instructor, we are hopeless. Following only a moral teacher means trying to be saved by doing all the things prescribed in the body of teaching. Our problem is that “doing good” does not help us because we are dead inside. Spiritual death requires the prescription of a miracle – new life. New life comes because Jesus is God. His death pays for the sin of all who believe in Him, and His resurrected life enables us to live. I count His death as the payment for my sin, and I count His life as my Way to live (Romans 6:10-11).

The disciples needed desperately to realize that Jesus was more than their Teacher. When they cried out to Him in that storm, He told the sea to be still, and the sea listened! A complete calm ensued. Staring into the face of the new situation Jesus had wrought by His own power; the disciples “became very much afraid and said to one another, ‘Who then is this, that even the wind and the sea obey Him?'” (Mark 4:41). His followers’ notion of Him as simply “Good Teacher” was blown out of the water, if you will.

A new-found, vital reverence swept over the men as they became awakened to the true nature of Jesus. They must have thought to themselves, “This Jesus tells creation what to do!” I wonder if any of the disciples ever looked back to the Psalms to find what is spoken in chapter 33, verses 8-9, “Let all the inhabitants of the world stand in awe of Him. For He spoke, and it was done; He commanded, and it stood fast.”

Jesus is God. He is more than my Teacher. I have hope because He commands all of creation. I have hope because He gives me life when I can only offer death. I have hope because He can tell the swirling circumstances of my life to come to calm perfection when He sees fit.

Rather than appearing too dignified and declaring only, “Jesus is my Teacher,” I will stand with my mouth agape and proclaim, “This Jesus amazes me!”

Rescue from the Wrath to Come

“Jesus, who rescues us from the wrath to come.” – I Thessalonians 1:10b (NASB)

There is a wrath to come. Oddly enough, I affirm that statement with both grief and gratefulness. God does not delight in the pouring forth of His wrath (II Peter 3:9, NASB). In fact, He delights in the demonstration of mercy (Micah 7:18, NIV). As one of His children, I also do not take joy in God’s wrath, but I imperfectly grasp its necessity.

I am aware of horrible things in this current world system: children starve to death, dictators wield unjust power, people suffer with myriad debilitating diseases, parents neglect and abuse little ones, angry people kill other humans, desperate people give up on themselves, natural disasters destroy homes and lives, people speak hateful words, humans die in loneliness, entire groups wage war on nations, and some orphans never find homes. In light of these observations, I thank God that one day He will set things right and refuse to allow sin to influence anymore. The Bible makes clear that the sinfulness of human beings has brought a curse to this world. All who choose to follow the sinful nature will have to be dealt with in order for God to bring to reality a right world. All who choose to follow Jesus and accept His righteousness in exchange for their sinfulness will abide eternally in that right world (John 3:36, NASB).

At the helm of sinful choices stands Satan. He leads those who want to follow him in rebellion against God and God’s ways. He leads the march against all that is right. Satan leads the march toward destruction, because God must pour out His holy wrath on sin and all its horror. Revelation 20:10 (NASB) declares, “And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.” The greatest tormentor will be tormented so that horror will finally be confined. Atrocity and pain will be imprisoned with sinful rebellion in a place of God’s making. Justice will be served so that Heaven can flourish. There is wrath to come.

Following the ultimate demise of Satan, Revelation 20:14-15 (NASB) proclaims, “Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” And there we have it. All people who have chosen death instead of life by choosing sin instead of Jesus (Romans 6:23, NASB) will be confined to the same place of torment in which their leader will exist. The wrath of God Almighty will be poured forth on all the sinfulness that has perpetuated the horrible things of which I spoke earlier. God hates sin, and God hates what sin does. God also dignifies His human creatures. We are made in His image, with the freedom to choose. Sin, therefore, originates in the human heart (James 1:13-15, NIV). Unless Jesus is asked to stop it, sin continues to reign in the souls of those who choose it to be so. Therefore, the wrath of God must extend to those souls. In His mercy, God must one day eliminate sin and its indescribable damage.

Let us now focus on our hope found in the Scripture we are studying. I Thessalonians 1:10 (NASB, emphasis mine) describes our hope as “Jesus, who rescues us from the wrath to come.” Jesus Christ, the Son of God, can rescue us from this wrath. He is our Way to the right world God is preparing (John 14:1-6, NIV). We have no chance of escaping God’s wrath but by divine rescue. Ours simply cannot be a mission of self-help. There is nothing we can do to change the bent of our heart from sinfulness to righteousness; for us, only one answer exists – rescue by Jesus Christ! He alone can make our whole being brand new – apt to love and serve Him (II Corinthians 5:17, NIV).

Two millennia ago, Jesus died on the cross of Calvary to suffer the wrath of God on behalf of humans He loves. The infinite, holy God bore the wrath of the infinite, holy God so that finite, failing humans who believe in Him may enjoy eternal life rather than suffer eternal wrath. God’s holiness demands justice. Jesus offered to meet the just requirement of payment for sin on our behalf by shedding His own blood. We must now run to Him and yield our hearts and lives to Him.

I have asked Him to save me from the wrath to come by re-making me so that I am fit for righteousness through Him. His sacrifice is my only hope. Please turn to Him this moment and ask Him to save you from the wrath to come. The divine rescue of Jesus – and the needed wrath of God – work together to give us the eternal hope that we will one day suffer no more!

Spanning the Gap

Tomorrow, I don’t know you;
I’m only familiar with today.

The problem with tomorrow is,
From my vantage point, it’s a chasm away.

Before I reach tomorrow,
Unknowns will proudly abound.

So clinging to the One who knows all
Is the glorious solace I have found.

The chasm between now and then
That threatens my sanity

Is obliterated by the One
Who defines eternity.

Oh, can’t you see it, friend,
Although I don’t know how,

My Savior calls to me from tomorrow,
Even as His arms embrace me now?

No gap for Him stands between
What is and what will be.

He is always eons ahead
Of what the keenest eye can see.

When I walk the road with Him beside,
Nothing shall surprise and be my undoing.

For Jesus always knew
The place my path was going.

And when I fear I shall be swallowed
By an ominous gap ahead,

Jesus reminds me that He bled and died
To remove my fear and dread.

That gap between now and then
Into which I think I’ll tumble

Is spanned by the very Cross of Jesus,
A bridge to tomorrow for the helpless and humble.

And not only tomorrow
Can Jesus safely transport us to,

But He will even span the gap
When the end of earthly life’s in view.

He is already in tomorrow,
Building a smooth bridge for me to travel from today.

He is already in eternity,
Ready to clasp my hand when I fly away.

He stands ready
In the next moment I shall endure.

No gap will I be lost in,
For He is my Bridge, my Way for sure!

“I [Jesus] am the Alpha and the Omega, the first and the last, the beginning and the end.” – Revelation 22:13 (NASB)