Category: Attributes of God

Will Christians Have Knowledge of the Great White Throne Judgment?

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First, we must understand that God’s judgment of people is right. Unlike human judicial systems which can make mistakes or include corruption, God’s judgment is pure and altogether fitting. We humans know amazingly little compared to God whose understanding is without limit (Isaiah 40:28). And when God takes any action of wrath, that action is centered on His holiness. His anger is right anger, unlike ours. As the Definer of all terms and Creator of all workings, God has the authority to proceed based on truth. Because He offered Himself – in Jesus – as the object of His own wrath, He is altogether right in judging those people who do not accept His sacrifice and choose to carry their guilt on their own (I Corinthians 5:21).

When God carried out the unimaginable deed of having His Son bear our sin on the Cross, the act was public. Both the unbelievers and the believers could witness the divine judgment of God that day, as Jesus took our rightful place. Three days later, Jesus rose from the grave – victorious over sin and death – and walked the earth for forty days in the presence of many. God did His work of judgment and salvation publicly on this earth. Similarly, God tells us to confess our own salvation as we believe (Romans 10:9-10).

God never has reason to be ashamed. In fact, God’s final act of judgment against Satan and those who follow him is a day of victory for righteousness. While God loves all people, He must once-and-for-all rid the heavens and earth of sinfulness. If He did not, we would forever suffer in this broken world. Our hope is a place of rightness, where God is truly and fully worshipped. Honoring His creation with dignity, God will give to unbelievers their choice – to be separated from God’s reign and plan.

With all this in mind, I am prone to think that believers will be aware of the Great White Throne Judgment as outlined in Revelation 20:11-15. Justice will be served as all of death and hell – and those whose names are not recorded in the book of life – are thrown into the lake of fire. No more will those opposed to the perfect plan of God be allowed to bring sin to the scene. Satan will have already been deposited in the lake of fire by the time of the final judgment of humans (Revelation 20:10). This ultimate judgment is what allows God to fully usher in the new heaven and new earth; wherein is no sadness, pain, or death (Revelation 21:1-4). Why? Because the source of sadness, pain, and death – sin against God – is consummately removed. For this day, we are thankful. Our true grief over this day ought to be grappled with now. We should be proclaiming the grand, overarching plan of God to every person we can. We need to make known redemption through Jesus Christ.

When we are tempted to believe God’s end plan is unfair, let us fix our perspective. Guilty humans being held accountable for the sin they commit and refuse to place by faith on Jesus is not unfair. Mind-boggling is Jesus, the God-Man, bearing the sin of others even though He had no sin! Jesus faced the wrath of God though He deserved no wrath. His punishment for us sinful people is the experience we should meet with amazement, not the punishment of humans for their own guilt.

Every person has the choice to place his sin on Jesus, rather than to be punished eternally for what we deserve. Our infinite God was able to absorb the payment for all sin in one, finite moment; while finite humans would have to go on forever in punishment for sin against a boundless God. We have the beautiful choice to bear our sin or place our sin on Jesus Christ.

All choices will be honored as God keeps His Word to provide a perfect place for His people one day. That glorious existence requires both the separation of sin and all its adherents from Heaven and justice to be served. Our witness of this will be eclipsed by what comes next, as God wipes our tears away and commences an existence for us so grand we simply cannot imagine.

Most Bosses Don’t Listen, But . . .

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If you had a general suspicion that bosses tend not to listen, your suspicion was confirmed by a recent study reported by Good Morning America on September 19. It seems the more power someone gains in an organization, the less likely they are to listen to the people under them. While this is, of course, a generalization (for we can cite great exceptions, e.g., my boss), we sense the frustration of the study’s main point.

In our ordinary experience, we often find that people with the most power, resources, and ability to effect change are those who are least likely to care about “average” people. Those among us who are hurting many times feel abandoned. The inflated confidence of bosses, the blatant disregard of less influential people by those with fame and fortune, and the sheer inability of the powerful to connect with the ordinary person all present obstacles to genuine help for regular people. The problem is that the recent study of bosses who don’t listen is limited to the realm of the natural. What about God? Can He – does He – intervene?

Read the beautiful, comforting words of Psalm 113:4-8 (ESV):

    The LORD is high above all nations, and his glory above the heavens!
    “Who is like the LORD our God, who is seated on high,
    who looks far down on the heavens and the earth?
    He raises the poor from the dust and lifts the needy from the ash heap
    to make them sit with princes, with the princes of his people.”

The irony of this passage is that the most powerful being who exists is the One who reaches down the lowest to lift up the helpless and heartbroken. Influential humans tend to ignore the needy. The most exalted Lord of the universe fixes His eye upon the disadvantaged. I especially enjoy verses 5 and 6; God is seated on high, but He is looking far down to see who wants rescued. His majesty does not deter Him from helping; He is the God who “raises the poor from the dust” and “lifts the needy to sit with princes.”

Flying in the face of corrupt human nature to grow bigger and care less, God’s promise is to lift us up with His own hand – though he is in charge of everything and owns everything. I fear that many people cannot conceptualize of a God like that because we are so accustomed to human failure. Remember, God stands outside the universe; He is transcendent. He is not simply the biggest or most powerful among us; He is completely other than we are. He is not the most compassionate human you have ever known; He defines compassion. We cannot allow our experiences with humans to taint our understanding of God. We must take Him at His Word.

Psalm 138:6 (ESV) succinctly proclaims, “For though the LORD is high, he regards the lowly.” Will you believe that today? God alone stands as the power over all things, and He is also the One who cares about those who are brought low by life, sin, and circumstance. Unlike the human tendency to care less as we become more elevated, God cares the most even though He is the holy, exalted Creator. Please call out to Him now, and picture His mighty hand reaching down to hold you and lift you up. Do not allow human failure to cloud your view of God. Take Him at His Word.

Earlier in this article I spoke of the possible “sheer inability of the powerful to connect with the ordinary person.” Jesus Christ shattered that obstacle! Jesus is God, and in Him God put on the flesh of an ordinary human in order to connect with us for salvation and eternal life. God is the highest and actually became the lowest two thousand years ago in order to bring the lowly to the highest place! Through Jesus, we are lifted to God. Our voice is heard. Our heart is observed. Our need is met. Our future is secured. The Highest reaches to the lowest, defying the recent study bosses!

The Answer to Self-Esteem Issues

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True confidence for living comes only from God, the One who invests Himself in us. Self-esteem is not necessary when a person comes to understand who he is in Christ; for that individual will know Jesus-esteem! She will realize that God, who fashioned the universe, has now taken her up as an enterprise!

Philippians 1:6 (NASB) states clearly, “He who began a good work in you will perfect it until the day of Christ Jesus.” The Greek root behind “work” in this verse implies “business, employment, that with which anyone is occupied, enterprise; an accomplishment of hand, art, industry, or mind.” Wow! Imagine that a single human being on this celestial orb can be an enterprise of God! You can be an accomplishment of the very mind and hand of the Almighty!

Not only can we be a work of God; we are a “good” work of God. “Good” in this context means “useful, pleasant, excellent, distinguished, or honorable.” When a man comes to Jesus for salvation, his life becomes a good life, in the sense that his life is now honorable and excellent. His life now serves the purpose of bringing God’s ways to the forefront. Our life now brings with it wherever we go the sweet fragrance of grace and the excellence of truth. A woman finds reason to live in the fact that she is useful to her Creator and to every part of the world to which He has commissioned here to take His glory and righteousness.

Amazingly, this good work of God in us will be completed – despite all the troubles of the world and the inconsistencies of humanity. Philippians 1:6 declares that “[God] will perfect it until the day of Christ Jesus.” The concept of “perfect” implies “bringing to fulfillment or completion.” It is the same root behind Hebrews 12:2, which promises that Jesus is both the Author and the Finisher of our faith. What He starts, He will surely complete. Many a project of man has been left in the dust – to disintegrate and be forgotten. Not so the project of God!

In fact, contrast happily the work of God to the work of the devil. No matter how diligently, methodically, and diabolically Satan labors to bring about his destructive desires; we know that his work comes to an end. I John 3:8 (NASB) is a verse of huge and comforting proportions: “The Son of God appeared for this purpose, to destroy the works of the devil.” The business of Satan is the promotion of sin and its ultimate outcome – death. Well, his enterprise is crushed by Jesus!

When John here tells us that Satan’s work is destroyed by Jesus, the Greek root means, “loosen, undo, dissolve.” Whatever the devil assumes he has accomplished, God absolutely undoes it. The Creator of all reality can dissolve whatever Satan has tried to assemble. A pivotal example is Jesus’ prophetic claim when He spoke of His body as a temple in John 2:19 (NASB), “Destroy this temple, and in three days I will raise it up.” In other words, it is as if God said, “Go ahead, devil, and do your work. It will be undone. I will dissolve your effort and raise mine up forever.”

Thank you, God, that the good work you do in your people will be brought to completion; it will not fail. Conversely, whatever the enemy tries to do will be undone. What an awesome God! And – to think – He works in you and me.

Plunging Up Through a Mound of Dirt

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The kingdom of God is both unstoppable and mysterious. Jesus likened it to seeds scattered on the ground that slowly, methodically, and automatically grow.

Have you ever actually watched a plant grow (without the benefit of time lapse photography)? We could sit with eyes fixed steadily upon the seed for hours, days, and weeks to observe any progress – and still our human eyes could not catch the “movement.” Rather, we plant a seed and go about our days. We do what we can to water and fertilize, but the earth itself does the work. God has programmed this planet to make plants grow; and the Lord consistently sustains all the energy, processes, and products necessary for the curious work of cultivation and harvest.

We humans plant a seed and do exactly as Jesus said, “[We] sleep and rise night and day.” (Mark 4:27, ESV) In other words, we persevere through the stuff of life. We lay our heads down on the pillow at night and arise to a new day. We live out that day, and the next, and the next . . . all the while “the seed sprouts and grows,” though we “know not how.” (Mark 4:27, ESV)

This parable of the growing seed is a comforting one to us. God is at work behind the scenes, even as we continue on through the regularity of life! His kingdom is growing, even if the naked eye cannot grasp its movement. The seed we faithfully planted is sprouting and getting larger, even if we go on sleeping and rising.

Be faithful to spread the Word of God. Be faithful to plant the news of Jesus wherever God has asked. Though your days may seem ordinary, God is growing the seed. How He actually works in a human heart is as incomprehensible as the earth’s toiling with a little seed. Against the force of gravity and plunging up through a mound of dirt comes the sprout. So comes the beginning of God’s kingdom in a human heart once the seed of Truth is planted. Through seasons of sun, rain, cold, and heat grows the plant until the fruit appears. Likewise, the fruit of our investment in the proclamation of the Gospel arises despite obstacles and discouragement. Count on God to grow the kingdom as you plant the seed. Sleep at night knowing He is on the move. Wake in the morning assured growth is taking place. Scatter seed and let God work.

As Jesus promised, one day “when the grain is ripe, at once he puts in the sickle, because the harvest has come.” (Mark 4:29, ESV) The final gathering of all that’s been planted and grown will take place and bring to light that which developed in such an unfathomable way. Suddenly, we shall realize just how majestic and impenetrable is this kingdom of God. The mysterious working of God in souls we touched with his Word will shine forth.

Keep scattering seed. Continue letting God work – faithfully and in an often unseen manner – as we go about our days in obedience.

Regular Miracles

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“Therefore you shall do my statutes and keep my rules and perform them, and then you will dwell in the land securely. The land will yield its fruit, and you will eat your fill and dwell in it securely. And if you say, ‘What shall we eat in the seventh year, if we may not sow or gather in our crop?’ I will command my blessing on you in the sixth year, so that it will produce a crop sufficient for three years.” – Leviticus 25:18-21 (ESV)

God clearly directed His people to acknowledge Him as the Provider and to allow the land to rest every seventh year. Though an agricultural people – depending on the field and the vine for sustenance – the Israelites were to cease from sowing and pruning every seven years (Leviticus 25:1-5). The continual cycle of six years of work followed by one year of rest demonstrated at the most basic level of life that God’s will is the number one priority.

Knowing some of the Israelites would ask the same question I would ask, God preempts their doubt with this stunning statement, “And if you say, ‘What shall we eat in the seventh year, if we may not sow or gather in our crop?’ I will command my blessing on you in the sixth year, so that it will produce a crop sufficient for three years. When you sow in the eighth year, you will be eating some of the old crop; you shall eat the old until the ninth year, when its crop arrives” (Leviticus 25:20-22, ESV). Yes, God knew many of His people would question the practicality of the plan. How would they have enough to eat if no planting or harvesting happens for an entire twelve months? (Remember, the Israelites had no Wal-Mart!) The resounding answer comes back, “God is both the Giver of the harvest and the Grower of the crops.”

Living for the Lord is not for the faint of heart – for those who do not grasp God’s sovereignty over the very essence of reality. Psalm 24:1 (ESV) comes to mind, “The earth is the LORD’s and the fullness thereof, the world and those who dwell therein.” If we believe this basic premise of God’s rightful ownership of all creation, the corollary follows that He can, therefore, dictate creation’s path. In other words, the Lord is fully able to require the land to yield three years of crop for one year of planting. He made the earth, and He sustains it. The land must follow the voice of God.

The question becomes, “Why?” Why would God require the land to yield a supernatural crop in the sixth year? Why would He faithfully provide sustenance during a season when no sowing occurred? This continual, rhythmic cycle of provision for the seventh year took place because of the continual, rhythmic obedience of those who love God. Leviticus 25:18 (ESV) makes clear, “Therefore you shall do my statutes and keep my rules and perform them, and then you will dwell in the land securely.”

God reveals to us a right and productive way to operate. He knows “the land” best. He knows our lives best. He understands the way things ought to function. Moreover, He has the power to interject regular miracles into the flow of life. With obedience comes the consistent provision of God. As we trust the Lord enough to obey Him – even when it does not appear to make sense – God persistently offers His miraculous intervention in the daily stuff of our lives. To the Israelites, food and drink were basic and necessary (as they are with us!) The Lord consistently provided – even in the seventh year following a season without planting. The rational man without belief in God cannot see how this would naturally happen. However, the man of faith and rationality who trusts in God can see this as a reaction of God to His child’s obedience. God moves heaven and earth for His people!

We may not always realize this rather rhythmic provision, but the Lord is giving us breath, food, love, sanity, and hope. Even in the Old Testament, God promises consistent miracles with consistent obedience. Can you imagine His provision fully realized in Jesus Christ? I am given opportunity to be God’s child through Jesus, and I am given the strength to obey by His Spirit. Let us seek to regularly obey and regularly watch God work supernaturally!

What if the Sun Went Dark?

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We count on the rising of the sun. We take for granted that the moon will shine at night. We expect the stars to stay in place, twinkling through the darkness. Though humans may never ponder exactly why we hold these assumptions, the clear answer is the created order of our God. The Creator “gives the sun for light by day and the fixed order of the moon and the stars for light by night . . . the LORD of hosts is his name” (Jeremiah 31:35, ESV). Yes, He is the Lord of hosts! He is the Master of that which goes forth, including angelic beings and heavenly bodies.

Precisely because the order of the heavens is so regular and very much taken for granted, the words of Matthew 24:29 (ESV) ring forebodingly in our ears, “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken.” Imagine it. Whether we take these words of Jesus literally, figuratively, or as a combination of the two, Christ means for us to know that He is going to shake things up in a way as never before. The natural ordinances on which we had depended will suddenly evaporate, as God Almighty displays His power for judgment, accountability, and newness. The Boss of the sun and stars will demand the heavenly bodies change their course and usher in a cataclysmic shift to a new order. As radically as Jesus Christ can make a person’s spirit new by the power of His blood, so will he radically recreate the cosmos.

Make no mistake about it; the beginning of the miraculous change is marked by fundamental, unexpected feats and by a judgment that will shock unbelievers at their core. Matthew 24:30 (ESV) goes on to instruct, “Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.” Notice the word “mourn.” People from every part of the earth will wail as they realize – once and for all – that Jesus changes everything. Sadly, unbelievers will then know that God will be recognized for who He is, whether willingly in the present, or by mandate in the future. All the world will ultimately realize what believers now know – Jesus is in charge!

On that day, the clouds of heaven will not float peacefully against a blue sky. Rather, the clouds will escort the very Son of Man to the earth He has created. With power and glory untold, Jesus will begin the necessary task of judging wrong and rewarding right. He will return to do what He has promised – deliver His people from a twisted existence to enjoy Him forever.

Are you ready for the essential, inexplicable change about to occur in the heavens? When you see Jesus, will you grieve because you have not responded to His forgiveness, or will you rejoice in that power and great glory which will materialize just as He promised?

The shakeup is coming. The next time you stand in the light of that old sun, or dream upon a star, or delight in the moon’s glow; think about the words of Jesus Christ. He means what He says.

Leaving Space

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“When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the LORD your God.” – Leviticus 19:9-10 (ESV)

Leave a margin. Do not hold on with a tight fist to every last bit of resource. Strive to give room for the needs of others. Do not depend on every last minute of time or ounce of strength just to make it through the day. God would have us live in such a way that others can glean from the surplus of our lives.

Even in the Old Testament book of Leviticus, we see clearly the heart of God. The biblical principle behind this command given to an agricultural people 3,500 years ago is timeless. The Lord made clear that when His people harvested their own crops, they were to leave the edges or the corners for the poor and the sojourners. In other words, His people should insure that a margin of their intake was available to those who needed food due to poverty or lack of residency. One implication is clear: the Israelite family should be able to live on the main portion of the harvest, without having to cling to the edges of it.

Similarly, our God’s desire is that we thrive beneath our means if possible – on less than we need financially, physically, emotionally, and in regards to time. When we are able to function on just a portion of the harvest, we are joyfully able to contribute to the well-being of others. In all societies, poor people and sojourners will exist; God wants His people to be part of the provision for them. In the same way, people deficient in hope and those wandering in emotional deserts exist with us always. God’s will is that His people are living in such a way as that we can give to them.

The question becomes, “Have I stripped my vineyard bare?” Is there currently no room in my life to give to the spiritual, emotional, or physical needs of others? Have I given in to the cultural lie that grabbing everything I possibly can for myself is a critical element in the pursuit of “happiness”? Perhaps we do not need to be involved in every activity or have all the latest gadgets. Perhaps we should leave grapes in our vineyard for others. Do I have strength to concentrate and hear the hurts of others? Do I have the emotional resources to stretch beyond my own needs? Do I have money with which to bless someone for whom a blessing will demonstrate the love of Christ?

Crystal clear is the reason behind God’s directive of margin: “I am the LORD your God.” Let us make absolutely sure we understand this precept – God is the only reason I have anything. Providing a portion of my crop for others reminds me that whatever I possess comes from God through grace. The book of Exodus precedes Leviticus, and God proclaimed in Exodus 6:8 (ESV), “I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the LORD.” Here we realize that our possessions are really God’s possessions, granted to us by an all-powerful God of grace. When I share of my joy, my physical presence, my wisdom, or my money, I am only sharing what ultimately belongs to God. He kindly allows us to manage these belongings for the glory of His name and the growth of His kingdom. When I have “room to give,” God is exalted and I am blessed because I am following His design for life.

Inherent also in God’s directive for margin is the recognition – even under the Old Testament law – that people will be needy in a world currently operating in anticipation of God’s future redemption of all things. This cosmos simply is not right. At times, we will harvest a crop, and at times we will need someone’s crop shared with us. Our loving God understands this, and He is not ashamed to require His people to be givers; for that is what He is! God is the greatest Giver! When we are called to create a buffer of resources, time, and energy for others; we ought to recall the sacrifice of God. Owing to no one – and answering to not a soul – God gave His own Son for our redemption and future inheritance of all the unimaginable wonder of Heaven.

Wonderfully, we recall that Ruth, the great-grandmother of King David and ancestor of Jesus Christ, was a woman who benefitted from the margin of a good man named Boaz (Ruth 2:2-3). Imagine, Ruth is in the lineage of Jesus, and she found provision because of the righteous perimeters of another person.

God asks us to leave space so that we may help others. Since both the core and the margin of all we have come from Him, freely giving the edges makes sense.

Close to His Heart

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Have you realized that your God is not a God of religion, but of relationship? He knows you not only need to comprehend His truth, but you desire also to feel His heart. Though at times we may not sense His presence, God is holding us through all seasons. Often – if we are honestly focused on Him – God will bless us with an acute recognition of His nearness and care.

The prophet Isaiah proclaimed this simple truth in Isaiah 40:11 (NIV): “[God] gathers the lambs in his arms and carries them close to his heart.” Take a moment to process the thought that God “carries you close to His heart.” The God who placed our solar system in the Milky Way Galaxy and upholds the universe by His Word is the One who by His own arms presses us in until we rest in the safety of His embrace. We are close enough to hear His heartbeat, and a deeply-rooted calm washes over us.

We must cease striving for the sake of effort and allow God to gather us in His arms. The Lord who carries us close to His heart is not a God who is pleased with obligatory, religious exertion. He wants us to love Him because He loves us. He wants us to listen to His heart and be consoled by Him in a world of distress.

Weakened, disillusioned, and injured lambs need lifted up to the heart of the Shepherd. Peace will come when we little lambs gaze into the eyes of our God and adore Him for who He truly is. His arms are strong enough to hold the weightiest of burdened souls. His arms are nimble enough to snatch from harm those of us in the most precarious of situations. His arms are long enough to reach the most wayward among us.

The goal of his outstretched arms in every case is an intimate relationship. He loves us. He wants us to know Him. Let Him lift you close, and then listen for His heartbeat.

Jesus With Me

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Clouds above me,
Grass below me,
Jesus with me.

Friends embrace me,
Friends forsake me,
Jesus with me.

Rejoicing in clarity,
Surrounded by mystery,
Jesus with me.

Good news floods in,
Good news floods out,
Jesus with me.

Sensing His nearness,
Imagining a distance,
Jesus with me.

My faithfulness abounds,
My faithfulness wanes,
Jesus with me.

Seasons of triumph,
Seasons of loss,
Jesus with me.

Body is strong,
Body is weak,
Jesus with me.

No matter what,
No matter when,
Jesus with me.

This world begins,
This world ends,
Jesus with me.

New world begins,
New world endures forever,
Jesus with me.

Chokehold or Mercy?

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Who has wronged you? What is owed to you? How badly have you been mistreated? These are questions on which we can focus. However, the outcome of human bitterness is never beneficial. In fact, the results of refusing to forgive are absolutely damning when viewed in the light of divine perspective. As we ponder the teaching of Jesus Christ in Matthew 18:23-31, the choice is, “Chokehold or mercy?”

In the Parable of the Unforgiving Servant, Jesus likens the kingdom of heaven to a king who wished to settle accounts with his servants. This seems reasonable to us, as the human heart cries out for justice. The king confronted a servant who owed him $6 billion in today’s terms (obviously, a debt beyond imagination in New Testament times). Since the servant could not rightfully pay his debt, the king ordered him and his family to be sold as payment for what was owed. Surely feeling devastated by the impending slavery, the servant humbly fell to his knees and begged the king to have patience with him so he could feebly work on paying the debt, thereby insuring freedom for his family in the interim. There could be no rational way for this servant to pay his debt by laboring even his entire lifetime. Knowing both the hopeless nature of the servant’s proposed plan and the servant’s humble request, the king graciously forgave the debt – no strings attached. Jesus tells us the king did so out of compassion.

We gloriously observe the analogy so far. We are the servant faced with the miserable reality of incalculable debt to our King! We have sinned against Him continually in thought, word, and deed. Our hearts are bent against Him from the start. We owe holy God everything, for we have wronged our Creator in every way. Though we were made to magnify Him, we have instead stolen from God by detracting from His glory. He calls for payment from us, but when He sees us fall to our knees and ask for His mercy, everlasting compassion flows from His heart. Aware it is impossible for us to pay this divine debt, He handles the matter Himself . . . and sets us free! (Know that He handled the matter by sending His own, holy Son to die on the cross for our sin so that justice is satisfied.)

So far, the parable is wonderfully assuring. As we continue, a terrible reality comes to the forefront. The very servant who was forgiven by the gracious king is presented with a debt owed to him – a meager $12,000 (compared to the $6 billion he had owed). When the forgiven servant was confronted with the fellow owing him, the forgiven servant grabbed hold of his debtor and began to choke him! Unreal! How could one who had been forgiven so much be so quick to condemn his fellow servants? Though the king had great reason to angry at the large debt owed to him, he dealt in a dignified way with his debtor. Here, we see the forgiven servant deal in raw, vindictive emotion. A chokehold accompanied his demanding words.

Keeping up with the parable, may we ask ourselves, “Have we ever been there?” Have we felt justified in nastiness and brutality of the physical or verbal kind because of what a fellow human has done to us? Perhaps $12,000 was much to the forgiven servant . . . but it was not nearly as much as the very life and freedom that was given back to him! Perhaps the wrong we have suffered seems intolerable to us, but it is not. It is nothing compared to the sinfulness that has been forgiven us – and the very life from God with which it has been replaced!

The debtor in the chokehold begged the forgiven servant to have mercy, but none was granted. As the second servant lay in prison, the forgiven servant was called to give account to the king. Upon the servant’s arrival, the king pronounced him wicked, saying, “I forgave you all the debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?” (Matthew 18:32b-33, ESV) Consequently, the unmerciful servant was thrown to jailers to pay all his debt. This certainly appears as a metaphor to eternal punishment for those who owe God and are not abiding by His way of forgiveness.

Jesus is quick to inform us that we, too, will be thrown to eternal punishment if we do not forgive our brothers and sisters in Christ . . . from the heart (Matthew 18:35). The phrase “from the heart” is critical, because when we have actually accepted and rightfully recognize the miracle of our king’s forgiveness, we will certainly forgive others from the depths of our being. We will not reach out to choke them, for the magnanimous grace of God now abides in us. When we are saved, Christ comes to live in us. With God in us, we have available all the mercy necessary to forgive as we have been forgiven. If we cannot have mercy, we cannot have the God of all mercy living in us. If we can forgive, it is because the Spirit of forgiveness is really in us.

Now we go back to the original question, “Chokehold or mercy?” The answer reveals our eternal destiny.

God of the Means and the Extremes

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Did you realize that the God who created the earth also created the ends of the earth? Isaiah 40:28 (NASB) says, “Do you not know? Have you not heard? The Everlasting God, the LORD, the Creator of the ends of the earth does not become weary or tired. His understanding is inscrutable.”

If you are just an “average” person in “average” circumstances of life, God’s presence and sovereignty at and over the extremes may not matter much to you. But if, like me, you find yourself at least at times needing God in the extreme and difficult places, His identification as the “Creator of the ends of the earth” bears comforting significance.

God understands the extremes of existence. He is not shocked by problems and sins of all depth and descriptions. No remote or hopeless case exists as far as God is concerned. He fashioned with His own hands not only the earth, but the ends of the earth. The Hebrew root for “ends” means extremity or end. It comes from another word which includes the notion of the border, the outskirts, or the margin. Do you ever feel you are on the margin of the page, instead of inside the story? No fears! God is present even there, for no location exists – physically or emotionally – where the Creator is not the moment-by-moment Sustainer. He is there at the margin.

When I think of the Ark of the Covenant*, that powerful image of the work of Jesus Christ to blot out the power of sin in our lives, I have to think of our God of the extremes. The same Hebrew word used in the aforementioned Isaiah phrase is the term used in Exodus 25:18 (NASB, emphasis mine), “You shall make two cherubim of gold, make them of hammered work at the two ends of the mercy seat.” God intended the image of these magnificent, angelic creatures to loom over the mercy seat from the very edges. God does not tell us the reason, but I wonder if He is beautifully picturing for our simple minds the fact of His merciful covering from one end or extreme of existence to the other. There is no place His mercy cannot go, and even the angels are privy to this compassion and long to see all God does for pitiful humans.

Psalm 139:7-8 (NASB) affirms that God is with us at the highest height (Heaven) and the lowest depth (Sheol or the nether world). Surely, these positions are the extremes. As if to solidify the miracle of His inexhaustible, merciful presence, the Psalmist adds in verse nine, “If I dwell in the remotest part of the sea, even there Your hand will lead me.” I have never plunged the depths of the sea, but I know it can be very dark, cold, and strange in that world, with odd creatures all about. Have you ever been in a dark and cold place, spiritually and emotionally speaking? God is not only in average situations with average people (if any truly exist!); He is in the depths.

Mathematically speaking, a mean is an average. When I take a list of numbers, add them together, and divide by the total number of numbers, I derive an average (or a mean). So, for example, the average of 0, 5, 10, 50, and 10,000 is 2,013. This seems strange, because 2,013 does not reflect well the extreme numbers of zero and ten thousand. Averages – or means – are funny things. Often, in mathematics, they give us little information. Therefore, statisticians prefer more complicated calculations such as variances and standard deviations. The point, however, is simple; average is sometimes an elusive concept and does not always represent the extremes. Do not think it strange if you do not feel average; rather thank the God of the extremes! He is with you at “0” and at “10,000”!

God accounted for the extremities in His plan for the world. I Peter 1:20 (NIV) says of Jesus, “He was chosen before the creation of the world, but was revealed in these last times for your sake.” Jesus agreed to come to this world and die for our sins before He ever laid the foundation of this universe (see also Revelation 13:8). The Creator of the ends of the earth knew He was coming because He “so loved the world” (John 3:16, NIV). Our God saw all the world’s best and worst. He looked down through the annals of time and recognized all the extremes of sin and difficulty, and He still came! Why? Peter boldly declares, “for your sake.”

All of us who have feared that the extremities of our life are too “out of bounds” for God’s help need to pray today and call on the Creator of the ends of the earth.

* For more understanding of the Ark of the Covenant, please visit: www.hopeandpassion.org/?p=759/

Pondering Stephen Hawking’s Statements

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I am pondering the profoundly sad conclusions of Stephen Hawking, the brilliant physicist. Although God has given to him a valuable brain, Mr. Hawking has chosen to disregard his Creator and, therefore, His Creator’s unfathomable plan.

As reported by Liz Goodwin on May 16, 2011, at “The Lookout,” a Yahoo News Blog, Stephen Hawking said, “I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark.” Given all of his scientific musing, I cannot understand why Hawking does not recognize that computers are always the result of design, and so the metaphorical “computer brain” must also be the consummation of design. Humans contrive computers and build them of earth’s content, and the devices stand devoid of soul or consciousness. God created people and the universe out of nothing, and He deposits in His grand creatures, humans, a living soul. A computer shows similarities to a brain (although it is far less superior than the human organ) precisely because the CPU is designed by people whose minds are made in the image of God. God created human minds, and His creatures make computers. Hence, we trace God’s hand in the technology. Computers being the obvious result of intricate human planning, why cannot Hawking see that human brains must also be the result of intricate divine planning?

Of course there is not an afterlife for broken down computers . . . because there is no “now” life for computers. Mankind alone received at creation the “breath of life” from God. However, the “human computer,” as Hawking may like to refer to it, has life now. People (and their minds) were made to live. God has prepared for them an afterlife. Evidenced throughout history is man’s innate desire to live. Always, people have generally had a great aversion to death. Carlos Eire (2010) quotes Pierre Chaunu,

    The death of any human being is an outrage; it is the outrage par excellence, and all attempts to diminish this outrage are contemptible, no more than opium for the masses . . . Death is the unacceptable. The annihilation of one memory cannot be compensated for by the existence of the universe and the continuance of life. The death of Mozart, despite the preservation of his work, is an utterly evil thing. (p. 1)

Even the atheist philosopher, Bertrand Russell, admitted to a need for “safety” regarding annihilation. As Eire (2010) also quotes Russell, “Brief and powerless is Man’s life; on him and all his race the slow, sure doom falls pitiless and dark. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built” (p. 14). Eire then adds his own thought, “Safety in despair: if that is not a leap of faith, nothing else is” (p. 14).

We humans long for eternity because we were made by an eternal, transcendent God. The Bible declares, “[God] has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end” (Ecclesiastes 3:11, NIV). Having been made in God’s image (Genesis 1:26), we have a slight grasp on eternity – we sense it and we long for it. When we call on the God of the Bible for salvation, He grants to us eternal life. While we cannot yet know the experiential reality of that fact in its fullness, we begin to operate in a hope that “blows our mind.” One day, when we stand in the presence of our Creator, the perfect will come, and the partial will be done away (I Corinthians 13:10). We will begin to see clearly the amazing, true nature of eternity. For now, we trust the “imperishable seed” that has been planted in us through the Word of God (I Peter 1:23, NASB).

As far as heaven being a “fairy story for people afraid of the dark,” I am not so much scared into Heaven, as I crave what I know is the greater reality. Just because the idea of everlasting life in a perfect place seems too good to be true does not make it untrue. In this life we often say, “[This or that] is too good to be true” because this world is, in fact, a sinful mess. We find ourselves held within a realm of brokenness and incompletion because of sin. We must believe in and live for a home of righteousness that is infinitely greater than the present universe in its collective state of rebellion against God in order to realize what is actually “not too good to be true”! Ironically, genuine fear should come into the picture only when dealing in damning reality, not made-up tales. What should justly haunt humans is the very real existence of Hell, a place of complete separation from God and all that is right. Heaven is not a fairy tale, and Hell is to be feared.

When Stephen Hawking was asked what humans should do to lend meaning to their lives since we are all destined to power-down like computers, Hawking said, “We should seek the greatest value of our action.” This is the point that confuses me the most. If, as Hawking posits, nothing of our existence survives the death of the body, the value at its highest point evaporates. For, no matter what earthly good someone achieves – whether medical advances for the sick, accruement of great wealth for family, the provision of more entertainment for bored masses, the enhancement of personal rights, or any other earthly thing – all of this comes to naught quickly for both the one who acts and the one who receives. The paradigm of the atheistic person leaves no room for anything lasting in the case of any individual person. The “greatest value” of any action amounts to nothing in just moments, hours, days, or years.

On the other hand, the simplest of obedient acts for the sake of Jesus Christ and His kingdom leads to the proliferation of eternal things. When I deal in eternal investments – prayer, human conversations, study of the Bible, kindness to others, generosity reflecting God, teaching others of His Truth, etc. – I get a return on my action that is currently unimaginable to me. The greatest value is not any finite amount, but rather an infinite reality. Matthew 6:19-20, II Corinthians 4:16-18, and I Peter 1:4 are just a few of the places in God’s Word where the reality of eternal investment is made clear.

Stephen Hawking has great knowledge of math and science. Sadly, he has suppressed the truth. I say this standing on the authority of the Word of God. Romans 1:18 makes clear that those who reject God and His Gospel are those who actively “suppress” or “hold back” the Truth. Truth is in front of us, revealed generally, through all God has made (Romans 1:20); and it is available especially to all who cry out for it, as Jesus is the Truth (John 14:6). He stands ready with His Word to answer those who will quit pushing back, with tired arms, the obvious Truth. I pray even Stephen Hawking responds to His Holy Creator and is made new by Jesus and fit for Heaven – the place that is not too good to be true (II Corinthians 5:17 and Revelation 21:1-5).

Reference: Carlos Eire, A Very Brief History of Eternity (Princeton, NJ: Princeton University Press, 2010)