Tag: matthew 24

What Is the Mysterious Generation of Matthew 24? – March 23, 2023

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Debate abounds regarding Matthew 24:34. Is this generation those who were alive in Jesus’ day? Is it the Jewish race in general? Is it those who will be alive at the time of Jesus’ return? Much of how we interpret the entire chapter of Matthew 24 hinges on the understanding of verse 34.

What I would like to do is step back from commonly cited arguments for a moment, and instead focus on the plain flow of thought of Jesus in the immediate context of the narrative. Let us read Matthew 24:32-37.

“(32) Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near; (33) so, you too, when you see all these things, recognize that He is near, right at the door. (34) Truly I say to you, this generation will not pass away until all these things take place. (35) Heaven and earth will pass away, but My words will not pass away. (36) But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. (37) For the coming of the Son of Man will be just like the days of Noah.”

Notice first, that verses 32-33 regard seasons. Jesus beckons us to the simple truth that we are able to discern the coming of summer, because of the coming of spring. In general, we know that the season of springtime weather and plant growth points to the general time of summer. We mark the exact day on the calendar that a season changes, but we know that the weather and growth patterns do not follow a hard and fast rule. It can snow in spring. It can get be cold in summer. Flowers may pop out of the ground earlier than the calendar dictates because seasons are broad phases of time.

Jesus is first telling his disciples to discern seasons. He is beckoning them to look upon the events and foreshadowing of events of which He has spoken just previously – wars, earthquakes, famines, false teachers, antichrist influences, lawlessness, etc. These, the Lord says, are the beginnings of the birth pains (verse eight). These general occurrences will happen more frequently and more intensely as the season of Christ’s return draws nearer.

However, the Lord continues in the chapter to speak with specificity about the Abomination of Desolation that will come during the Great Tribulation (verses 15-21). Jesus warns His followers that the temple in Jerusalem that is to be rebuilt toward the end of days will be invaded by the Antichrist, as he ruthlessly pursues the Jews and all who refuse to worship him. Jesus reminds his disciples that those who live during this time are to run for the mountains to experience God’s divine protection. Then, the crescendo of events leads to the glorious second coming of the Lord, accompanied by signs in the heavens (verses 29-31).

On the heels of all this narrative, Jesus speaks of the season of His return (verses 32-33), before moving quickly to the day and hour of His return (verses 36-41). There is a great difference between a season and an hour. Seasons are broad, sweeping periods of time, while a day and hour are rather specific and narrow.

In between the season and the day/hour, Jesus declares, “Truly I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but My words will not pass away.” (Matthew 24:34-35) Notice how he uses the phrase “pass away” three times in these two verses. The emphasis is that: 1) this generation will not pass away until every detail of what Jesus has foretold happens; 2) heaven and earth will surely pass away; and 3) God’s Word will never pass away.

Do you recognize the flow of thought with Jesus mentioning “passing away” three times? He says, in effect, that there is a day that “this generation” will pass away, but it is not until every single Word that God has spoken about the end times comes true. He proclaims, in neat alignment with this thought, that heaven and earth will also pass away. The contrast is about what will not pass away – the Word of God.

In other words, Jesus is wanting us to know that not only will the world as we know it one day be gone, but “this generation” as we know it will also be gone. We must rely solely on the Word of the Lord. We are very apt to rely on things that we should not. We assume society will go on and on. We assume the universe will go on and on. The Lord makes clear that society as we know it – and the world as we know it – have an appointment of judgment with God Almighty. In the meantime, every single detail that the Lord has specified about the end times will come true. All of the book of Revelation will be fulfilled. All of the details in the prophetic parts of the book of Daniel will come true. All the events of Matthew 24 will take place. Every word of God as presented in the canon of Scripture will happen, and – after all of the events of the tribulation have concluded – then the ungodly social order that we have all lived under for so long, will be terminated. After the people are judged, then the created order itself will be judged and remade.

In fact, this is what we find in Revelation chapters 20-22. The Great White Throne Judgment is the final demise of all who have rejected Jesus and His righteous kingdom, followed by the making of a New Heaven and New Earth. I see the same flow of thought in Jesus’ words of Matthew 24:34-35. The current, godless age (this generation) will pass away first – after every Word of God is fulfilled concerning end times – then, the old heavens and earth will pass away.

The word for “generation” in the Matthew 24 text, is the same Greek word used in Mark 8:38, where Jesus declares, “For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.” We see here the word “generation” used to contrast the current, evil age to the time of the return of Jesus Christ. This is precisely what we see in Matthew 24! The Greek “genea” can simply mean “an age, the period or the persons.”

I believe that Jesus is giving to the disciples in Matthew 24, a clear explanation of end-time events sequence. We are to watch for the season, knowing that serves as a warning that the day/hour could come completely unexpectantly within the season. The Lord also wants to emphasize that nothing He has told us will go unfulfilled. Though the evil society we have known has an end date, and the broken creation in which we have lived has an end date, the Word of God stands forever!

Whether we are the people who see the season or see the day/hour, we live during a godless generation (or age) that must meet its end under the judgment of holy God. Jesus and His Word is our only safety in all of this.

Surely, the society of people alive at the day/hour of the return of Christ, will be the evilest of all, under the tyranny of Antichrist and the great delusion the Lord sends (2 Thessalonians 2:8-12). In a sense, that particular and literal generation also will not pass away until the Lord has fulfilled every word of His own concerning the end of time. We can apply the meaning generally to this evil age (as compared to the day the Lord reigns unhindered), or specifically to the evil time of society during the tribulation. Nonetheless, the interpretation still stands. The old has to go; the new has to come.

Are you prepared?

Birth Pains of the End Times

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People and politicians promising deliverance from the ills of the world. War. Threats of war. Entire nations clashing with other nations. Famine. Earthquakes. Persecution of Christians. Betrayal. False teachers making people believe wrong doctrine. Lawlessness. Half-hearted believers. Yet, in all this, the true Gospel is preached everywhere.

Does all this sound like the days in which we live? Surely it does. We do, in fact, live in the last days of which Jesus spoke. Since He left this earth in the early first century A.D., all people have been passing their time in “the last days.” The only question is, “How much longer will the last days … well … ‘last'”? Actually, that’s not the question, because God clearly tells us that we cannot know its answer.

However, our great Savior outlined a pattern we may observe. The pattern does not give us a day, year, or century; but it assures us of the absolute direction of the plan’s fulfillment. We are left with a confidence in the sovereignty of God despite the trouble of the last days.

The troubles and events of the first paragraph of this article are the things of which Jesus spoke in Matthew 24:5-14. He knew that rudimentary methods of war would escalate to more technological and biological methods. He knew that natural disasters would devastate entire regions. He knew that ISIS would drive Christians by the tens of thousands from their homes in Iraq and torture and kill many of them. He knew many false preachers and teachers would water down true Christianity and cause numerous souls to be disillusioned and many hearts to grow cold in their love and faith. He knew that the internet and satellites would make it possible for the Gospel to be preached nearly anywhere.

In speaking of many of these difficulties, Jesus clearly articulated, “All these are but the beginning of the birth pains” (Matthew 24:8, ESV). I want to emphasize His use of the phrase “birth pains.” The Apostle Paul spoke similarly in Romans 8:22 (ESV), “For we know that the whole creation has been groaning together in the pains of childbirth until now.” So what has this discussion of such a vivid and trying human experience to do with the last days of history and the whole creation?

Birth pains notoriously increase in intensity and frequency as the time for delivery draws near. Clearly, God wants us to know that all of the difficulties and disasters of which we spoke at the beginning of this article have always been with us, but they will happen with greater frequency and greater intensity as the time of Christ’s return draws near. Wars and Christian persecution and natural disasters and the influence of false prophets and the downgrade of Christian dedication will be on the rise. None of this should discourage us, for Jesus said, “See that you are not alarmed, for this must take place, but the end is not yet” (Matthew 24:6b, ESV). In other words, we are not caught off guard by the daily news; but we grow ever more prayerful and vigilant, as all the news is just a reminder that the time until God’s final judgment grows shorter. However, none of it happens outside the sovereignty and watchful eye of the Lord!

Jesus said of the “labor pains” that “this must take place.” Yes! Just as the labor pains of a mother must occur in order to ensure the delivery of a child, the labor pains of this world must happen in order for the delivery of the new creation. A woman’s body ramps up the production of certain hormones in order to stimulate delivery. Though the process is painful, the process is necessary. The pains are not for the purpose of destruction, but for the purpose of life! So, too, it is with the delivery of God’s kingdom. The New Heavens and the New Earth will only be born after the labor pains of the end times. We are not to be destroyed by these convulsions, but we are to be prepared by these pains. The distress is meant to push forward the process of delivery – not impede it. The pains awaken us to the reality of our own frailty and inability to navigate the judgment of God without the grace of Jesus Christ. The afflictions prod us to witness to those who are lost in their sin. The pains alert us to the short life of this old, sinful world. The pains get us ready for delivery by making us stronger in difficulty and more vigilant in living.

Birth pains lead to life. The contractions result in delivery and new life. And so it is. Jesus endured the greatest pain ever imagined on the Cross. Using the same Greek root for “pangs” in Acts 2:24 (ESV) as is used for “birth pains” in Matthew 24, Luke declares, “God raised [Jesus] up, loosing the pangs of death, because it was not possible for him to be held by it.” In other words, the miseries of death could not prevail when it came to the Son of God. He was delivered! The pain led to victory and new life for all who believe.

This is why Romans 8:29 (ESV) declares that Jesus is “the firstborn among many brothers” (emphasis added). After experiencing the pain of the human dilemma throughout His earthly life, Jesus’ “birth pains” intensified toward the end. Hatred for Him and false accusations about Him grew until He was finally arrested, tortured, and crucified. Nonetheless, the pain led to life and resurrection for Jesus and new, spiritual life to all who believe and walk with Him.

Meanwhile, we remain watchful, guarding our lives carefully as we see God’s plan unfold. The labor pains will lead eventually to life. The pangs spur us on to value what is important – to stay focused on our Hope, our Savior. The contractions grow in intensity and frequency, as they lead to the great delivery of God’s people and this creation. Don’t give up as the pain comes; look up to the Ultimate Deliverer. Jesus said, “But the one who endures to the end will be saved” (Matthew 24:13, ESV).

Stick around for the birth, will you?

The Truth of Noah’s Ark: Faith Without Works is Dead

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By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that comes by faith. – Hebrews 11:7 (NIV)

Faith is defined for us in Hebrews 11:1 (NIV) as “being sure of what we hope for and certain of what we do not see.” God then goes on to give us many examples of men and women of history who lived by faith. One particular case is that of Noah. Because he is such a well-known biblical figure – and because his life so concisely demonstrates the concept of “faith without works is dead” – we will explore his experience more closely.

First, understand that our culture’s typical rendition of Noah’s ark is inaccurate. Often, we are shown pictures of a small, wooden boat floating easily on calm, blue waters. A few giraffes or elephants may have their smiling heads popping out the top of the ark. Sometimes Noah and his wife are pictured waving contentedly.

In contrast, the actual ark that God instructed Noah to build was 450 feet long by 75 feet wide by 45 feet high. Nearly five times as long as the Santa Maria of Columbus’ voyage and over half the length of the Titanic, the ark was huge and had three decks. Rather than animals sailing along in a fairytale environment, the historical scene at the outset was horrifying. When the rain actually started to fall and the waters rose, I am convinced myriad people began to run for high places, climb trees, and trek up hills with their children. Stunned at the fulfillment of God’s prophetic words to Noah, so many godless people now found themselves face to face with judgment and death. As the ark tossed on the rising waters, no doubt humans were screaming as the waves engulfed them. This was a scene of horror for those outside the formidable boat. We must keep the reality of the event in mind as we continue on in our discussion of faith and works.

After God defines faith in Hebrews 11:1, He explains the working of Noah’s own faith in Hebrews 11:7 (NIV), “By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that comes by faith.” Clearly, God warned Noah about things Noah could not see with human eyes. God said in Genesis 6:17 (NIV), “I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish.” This had to be difficult for Noah to comprehend, as he had never seen a flood before, and life as people then knew it had never been interrupted with sudden, deadly disaster. Yet, with sight unseen, Noah took God at His Word. Noah was warned, and he responded with holy fear. He thought deeply, was circumspect, and considered most seriously the promises and warnings of His Lord. Though the concept of a deadly, colossal flood was foreign to Noah, his faith in God was greater than his unfamiliarity with promised, future events.

Noah’s response of faith was one of action. He believed God, and so he “built an ark to save his family” (Hebrews 11:7, NIV). Building an ark of wood of this great magnitude was no easy undertaking in a world without diesel engines or readily available machinery. Working for perhaps 50-75 years, Noah, his family, and any other people he employed continued the immense undertaking of constructing an ark with three decks and all components necessary to house animal and human life. Under the sun by day and moon by night, the labor went on. Trees were chopped down, and cut, and formed into properly fitting boards. Rooms were constructed, and the boat was covered with pitch inside and out. Day after day, physical labor took place as an ark was formed. Noah’s faith resulted in the work of his hands. An ark would be the end result.

If Noah had not responded with action, his family would have perished in the flood as all other families did. God’s Word went to Noah’s heart, and Noah’s heart responded with action. Quite literally, Noah’s faith without the corresponding works would have been death. The waters would have taken him. How much clearer could the picture be of “faith without works is dead”? Noah’s spoken belief in the coming flood meant nothing unless that belief resulted in the work of his hands and life.

The concept of Noah’s genuine faith becomes even more important as we realize the connection Jesus Christ made between Noah’s day and the end times. Listen carefully to Matthew 24:36-42 (NIV):

    No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left. Therefore, keep watch, because you do not know on what day your Lord will come.

Wow! Jesus Himself parallels the end of time to the days of the flood. He indicates that back in Noah’s time, people just lived life with no thought for coming judgment. They ignored Noah, the Lord’s “preacher of righteousness” (II Peter 2:5, NIV). Despite God’s Word being proclaimed by Noah, people just kept going about their daily business with no concern for God’s reality. Not until the flood hit and the ark’s door was securely closed did people truly believe God’s warning and promise. But it was far too late.

Similarly today, most people get up each day and go through the routine of life without real faith in the warning and promises of God. People brush their teeth, go to work, watch movies, celebrate birthdays, eat dinners and desserts, socialize, and care for so many possessions; and they do not consider God’s sure Word. They live as if life will always go on as it does, despite the corruption of the world and its accompanying deep-seated despair. And yet – without further warning – the end will come. Judgment will hit, God will close out this portion of history; the door of salvation will be shut. As judgment was by water the first time (In Noah’s day), so it will be by fire the second and final time (II Peter 3:3-7, NIV).

The question is, “Are you building your ark?” In other words, is your faith in God resulting in a life that is regularly, securely, and tangibly built on God’s Word? We cannot just say we believe; we must have belief that results in action, for only that kind of belief is real! Had Noah stood with arms crossed and said, “I believe the flood is coming,” but never actually started chopping down trees to build the boat, he would have perished in the waters. And we, too, will die in judgment if we only claim to have faith but do not demonstrate its genuine nature by the accompanying action.

It’s time to build the ark of safety! It’s time to demonstrate the reality of our faith by actually obeying the Word we claim to believe. We need to love unconditionally, serve without jealousy, stop gossiping, cease envying and lusting, share the Gospel in ways sincere and passionate, and shine the light of Jesus in the darkness of this world. We need to get our hands dirty and see some sweat drops pour down our faces as we work out this faith we claim to have.

Remember, Noah’s belief in God had to result in his building of the ark of safety. So, too, our faith must result in the building of our “ark.” If we truly believe, we will live out this life of holiness to God. The world will see our ark as we build it. They many mock us and look at us as if we are crazy, but we must build it in front of them. For, “Faith without works is dead” (James 2:26, KJV).

What if the Sun Went Dark?

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We count on the rising of the sun. We take for granted that the moon will shine at night. We expect the stars to stay in place, twinkling through the darkness. Though humans may never ponder exactly why we hold these assumptions, the clear answer is the created order of our God. The Creator “gives the sun for light by day and the fixed order of the moon and the stars for light by night . . . the LORD of hosts is his name” (Jeremiah 31:35, ESV). Yes, He is the Lord of hosts! He is the Master of that which goes forth, including angelic beings and heavenly bodies.

Precisely because the order of the heavens is so regular and very much taken for granted, the words of Matthew 24:29 (ESV) ring forebodingly in our ears, “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken.” Imagine it. Whether we take these words of Jesus literally, figuratively, or as a combination of the two, Christ means for us to know that He is going to shake things up in a way as never before. The natural ordinances on which we had depended will suddenly evaporate, as God Almighty displays His power for judgment, accountability, and newness. The Boss of the sun and stars will demand the heavenly bodies change their course and usher in a cataclysmic shift to a new order. As radically as Jesus Christ can make a person’s spirit new by the power of His blood, so will he radically recreate the cosmos.

Make no mistake about it; the beginning of the miraculous change is marked by fundamental, unexpected feats and by a judgment that will shock unbelievers at their core. Matthew 24:30 (ESV) goes on to instruct, “Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.” Notice the word “mourn.” People from every part of the earth will wail as they realize – once and for all – that Jesus changes everything. Sadly, unbelievers will then know that God will be recognized for who He is, whether willingly in the present, or by mandate in the future. All the world will ultimately realize what believers now know – Jesus is in charge!

On that day, the clouds of heaven will not float peacefully against a blue sky. Rather, the clouds will escort the very Son of Man to the earth He has created. With power and glory untold, Jesus will begin the necessary task of judging wrong and rewarding right. He will return to do what He has promised – deliver His people from a twisted existence to enjoy Him forever.

Are you ready for the essential, inexplicable change about to occur in the heavens? When you see Jesus, will you grieve because you have not responded to His forgiveness, or will you rejoice in that power and great glory which will materialize just as He promised?

The shakeup is coming. The next time you stand in the light of that old sun, or dream upon a star, or delight in the moon’s glow; think about the words of Jesus Christ. He means what He says.