Rescue from the Wrath to Come

“Jesus, who rescues us from the wrath to come.” – I Thessalonians 1:10b (NASB)

There is a wrath to come. Oddly enough, I affirm that statement with both grief and gratefulness. God does not delight in the pouring forth of His wrath (II Peter 3:9, NASB). In fact, He delights in the demonstration of mercy (Micah 7:18, NIV). As one of His children, I also do not take joy in God’s wrath, but I imperfectly grasp its necessity.

I am aware of horrible things in this current world system: children starve to death, dictators wield unjust power, people suffer with myriad debilitating diseases, parents neglect and abuse little ones, angry people kill other humans, desperate people give up on themselves, natural disasters destroy homes and lives, people speak hateful words, humans die in loneliness, entire groups wage war on nations, and some orphans never find homes. In light of these observations, I thank God that one day He will set things right and refuse to allow sin to influence anymore. The Bible makes clear that the sinfulness of human beings has brought a curse to this world. All who choose to follow the sinful nature will have to be dealt with in order for God to bring to reality a right world. All who choose to follow Jesus and accept His righteousness in exchange for their sinfulness will abide eternally in that right world (John 3:36, NASB).

At the helm of sinful choices stands Satan. He leads those who want to follow him in rebellion against God and God’s ways. He leads the march against all that is right. Satan leads the march toward destruction, because God must pour out His holy wrath on sin and all its horror. Revelation 20:10 (NASB) declares, “And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.” The greatest tormentor will be tormented so that horror will finally be confined. Atrocity and pain will be imprisoned with sinful rebellion in a place of God’s making. Justice will be served so that Heaven can flourish. There is wrath to come.

Following the ultimate demise of Satan, Revelation 20:14-15 (NASB) proclaims, “Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” And there we have it. All people who have chosen death instead of life by choosing sin instead of Jesus (Romans 6:23, NASB) will be confined to the same place of torment in which their leader will exist. The wrath of God Almighty will be poured forth on all the sinfulness that has perpetuated the horrible things of which I spoke earlier. God hates sin, and God hates what sin does. God also dignifies His human creatures. We are made in His image, with the freedom to choose. Sin, therefore, originates in the human heart (James 1:13-15, NIV). Unless Jesus is asked to stop it, sin continues to reign in the souls of those who choose it to be so. Therefore, the wrath of God must extend to those souls. In His mercy, God must one day eliminate sin and its indescribable damage.

Let us now focus on our hope found in the Scripture we are studying. I Thessalonians 1:10 (NASB, emphasis mine) describes our hope as “Jesus, who rescues us from the wrath to come.” Jesus Christ, the Son of God, can rescue us from this wrath. He is our Way to the right world God is preparing (John 14:1-6, NIV). We have no chance of escaping God’s wrath but by divine rescue. Ours simply cannot be a mission of self-help. There is nothing we can do to change the bent of our heart from sinfulness to righteousness; for us, only one answer exists – rescue by Jesus Christ! He alone can make our whole being brand new – apt to love and serve Him (II Corinthians 5:17, NIV).

Two millennia ago, Jesus died on the cross of Calvary to suffer the wrath of God on behalf of humans He loves. The infinite, holy God bore the wrath of the infinite, holy God so that finite, failing humans who believe in Him may enjoy eternal life rather than suffer eternal wrath. God’s holiness demands justice. Jesus offered to meet the just requirement of payment for sin on our behalf by shedding His own blood. We must now run to Him and yield our hearts and lives to Him.

I have asked Him to save me from the wrath to come by re-making me so that I am fit for righteousness through Him. His sacrifice is my only hope. Please turn to Him this moment and ask Him to save you from the wrath to come. The divine rescue of Jesus – and the needed wrath of God – work together to give us the eternal hope that we will one day suffer no more!

Upsetting the World

After being imprisoned in Philippi for sharing the Good News of Jesus, Paul and Silas proceeded to Thessalonica and were accused of something most peculiar. A mob gathered to come against Paul and Silas and said of them, “These men who have upset the world have come here also” (Acts 17:6, NASB).

What a wonderful accusation! The apostles were guilty of upsetting the world. Oh, that we would be known for the same, as this world certainly needs shaken. The world system is inside-out and headed in the wrong direction. It is on a fleeting, selfish, and deceptive course toward destruction. We need men and women who will follow God in swimming upstream, against the flow of sin and confusion.

Ads of all kinds attempt to convince people that more things and expensive things are necessary to be respectable. This notion flows from the false assumption that the respect or envy of other people won through materialistic efforts holds the potential to bring real joy. The glitz of fancier modes of entertainment pushes people to believe contentment is found when we have more time and ability to laugh mindlessly and to avoid reality as we deny the core questions of the heart. Recently, a television commercial portrayed a grown woman as amazingly excited to discover seven people were searching for her online. Does it really change our lives to know a handful of other mortals is looking for us? Can self-centered living bring peace?

When Jesus saves people, He turns them inside-out; He makes them new (II Corinthians 5:17). On this earth, Jesus begins to prepare His people for the new world He is someday making. Jesus begins to shape individuals who are no longer content to waste hours, days, and years accumulating things that distract us from the pursuit of God. Jesus molds men and women who radically race toward what is broken in order to bring healing. Jesus transforms people into those who embrace the greatest paradox – that in giving our lives away to God, we gain everything (John 12:25).

As a Christian, I ought to feel the friction of my travels in a direction opposite the flow of the current, unrighteous world system. When I undergo new birth in Jesus, every fiber of my being ought now to sense that sin is to be battled vehemently.

Our Jesus is coming back to make a home of righteousness (II Peter 3:13). In other words, He will invade again the space-time continuum to make a world that is as it ought to be. Obviously, right now this world is far from being as it ought to be. The earth is broken (as seen in natural disasters and the second law of thermodynamics), bodies are broken (by disease, disability, and aging), relationships are broken (by selfishness, impatience, and unrealistic expectations), and hearts are broken (in ways innumerable). But, the Maker of the universe will miraculously remake the universe. Only the God who made everything from nothing can make wholeness out of brokenness. The fixing of this world will come by no human endeavor. It will take the invasion into history of our God . . . and He will do it!

Meanwhile, Jesus remakes people one at a time as He redeems us from sin. And then He calls us to “upset the world” – to live radically different from this vanishing, sinful flow. Jesus has the power to overcome brokenness in your life. Sin pulls us away from wholeness in our hearts. Sin also set into motion the tendency toward disorder and disintegration we see in the natural world; scientists refer to this deterioration as the second law of thermodynamics. When we shake a puzzle box and then drop the pieces to the floor from a few feet above, the pieces land randomly – scattered all about. The more we shake the box and the higher from which we drop the pieces, the more randomness and separation we observe.

Picture your heart as those puzzle pieces. Left to sinfulness without Jesus, our hearts – our lives – fall shattered, making no sense. However, if Jesus shakes your heart, the unexpected happens – the pieces fall out and are fully connected! He overcomes the natural, and forms the whole picture, causing things to make sense! He fixes us – against every plan of the enemy and every apparent triumph of wrong.

We need to reflect our Savior in shaking the world in which we live. We need to pursue the wholeness Jesus intends. We need to go against the flow.

Upset your world with a heart of service instead of a heart of power, private integrity in place of facade, kindness in the midst of attack, value of prayer and Bible study above entertainment, truth-telling though it cost much, giving of resources in the midst of selfishness, gentleness though surrounded by harshness, forgiveness when revenge is easier, sacrifice of time for those in need, and love of God above love of all else.

May Christians be accused as Paul and Silas were – of upsetting this world.

The Implications of Worry

The Implications of Worry: A Biblical and Research Discussion
By Shelli S. Prindle, M.A. Educational Leadership

Current brain research demonstrates that students under the distress of anxious thoughts do not learn as well as is possible. Stress and worry have a distinct negative impact on a person’s ability to process and work properly with new information. In fact, Willis (2006) notes in regard to PET scans and fMRI scans,

    [These] reveal significant disturbances in the brain’s learning circuits and chemical messengers when subjects are studied in stressful learning environments. In particular, the amygdala becomes overstimulated by stress, and in that hypermetabolic state, information cannot pass from sensory awareness into the memory connection and storage regions of the brain. (58)

Research is making clear that stress is a disruptor, causing a break in the normal processes of learning. If you will, it is as if the brain process becomes broken when anxiety appears on the scene. The emotional state rises to prominence, and deep and rational connections cannot be made. As Sprenger (2005) notes, “The brain is captivated by the emotion and turns attention to it. When these emotions capture the brain’s attention, working memory is flooded and cannot be effective in working with the task at hand.” In fact, Willis (2006) posits,

    If the state of anxiety and stress is prolonged, it can lead to destruction and loss of critical connecting dendrites and synapses in the hippocampus. This means that new information does not reach the brain regions where it needs to be processed, associated with previous knowledge and experience, and stored for later recall. (60)

Obviously, then, heightened and prolonged anxiety inhibits true learning. Our bodies are designed for optimal learning when a general sense of peace and safety is present. My mind goes to Adam and Eve in the garden, as they were given the entire created world to explore and learn and work. While walking unhindered with their Creator, this process was a beautiful one. However, human rebellion against our God has brought disruption and misery to all the processes of life. This world is now broken; and so are we and all the functions of body and life. Fear floods in when a heart completely yielded to God goes out.

Jesus instructs His followers in Matthew 6:25 (NASB), “Do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on.” The Greek word for worry in this quote comes from a root that means “to be drawn in different directions; to be divided, separated into parts, or cut in pieces.” Wow; to be worried is essentially to have a divided mind! That is precisely what worrying feels like – our mind is cut in pieces so that we cannot stay focused on what matters. We are distracted and irritable and may even begin to feel hopeless. The mind was not meant to be divided, but whole.

Recall that brain research informs us of the dividing nature of anxiety. Students who are under stress simply cannot learn well because the entire process of learning becomes broken. Recall also Jesus’ answer to worry in our lives: “But seek first [God’s] kingdom and His righteousness, and all these things will be added to you” (Matthew 6:33). Jesus tells us here to not allow our minds to be divided by giving undue attention to the basic needs of life. The stress of worrying about these things slices our minds and hearts into distracted pieces; we are no longer able to do what ought to be done – focus on God.

Worry is sin because it goes against the will of God for us. We are designed by God to seek His kingdom and righteousness with all our heart. Jesus proclaims the cure for worry is to unite our mind under one goal: Him! In fact, God promises to add to our life all that we need for daily living as we commit to an undivided heart and mind. If we seek His kingdom first, then He will properly align the needs of life for us underneath the main goal. I have sketched below a picture of the concept. On the left is a worried person having his mind divided by many future cares. On the right is a person trusting in God and focusing on His kingdom. Noticeably, the needs of life are brought to this trusting person by God.

As brain research tells us about classroom learning, so it goes with thinking for all of life. If my mind is to be used for God’s glory – focused on His Word and His will – my mind needs to be united and peaceful. The division of worry destroys the purpose for which the mind was created – to grow in God’s kingdom.

I submit to you another Biblical example of the truth concerning worry and learning. When Jesus spoke to His disciples about their future persecution, He boldly proclaimed in Luke 12:11-12,

    When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say; for the Holy Spirit will teach you in that very hour what you ought to say.

Jesus here tells us that our mind need not be divided because of the future. Jesus is instructing his disciples about a future event, and He wants them to be assured that He is already in the future. When the moment in time comes for the disciples to answer the authorities, God Himself (the Holy Spirit) will teach them what to say. Notice the use of the word teach. We can truly learn when our mind is focused on God and not divided by anxiety.

This Scripture passage is particularly amazing to me because of its clear implication: God connects our future needs with His present peace. Because our Lord is timeless, He is not bound to one moment or another. He is with us now, and He is in the future. He has the authority to assure us that our minds need not be preoccupied with future concerns. When the need arises, the power of the Lord for that particular moment will come to light. His available power for our tomorrow is as sure as His available peace for our today.

Teachers of our day ought to heed the Bible first and foremost. In doing so, they will marvel at the alignment of true scientific discovery with God’s Word. An atmosphere of peace and safety promotes better learning than an atmosphere of stress.

Moreover, people everywhere ought to heed God’s command to live a life focused purely on Him. The root of the sin of worry in the Biblical sense is the idea of a mind divided. This division keeps me from serving God wholeheartedly. This division also causes the human brain to function at a reduced capacity; the learning process breaks. God wants us to learn and learn well. Learning of Him and the creation He has graciously given is a blessing we enjoy now, and we will enjoy it eternally in a home of righteousness, if Jesus is our Savior.

References:
Sprenger, M. (2005). How to teach so students remember. Alexandria, VA: Association for Supervision and Curriculum Development.

Willis, J. (2006). Research-based strategies to ignite student learning. Alexandria, VA: Association for Supervision and Curriculum Development.

Inaccessibly High Over “Indestructible” Anxiety

I begin with a quote of Robert J. Samuelson in a December 2010 issue of Newsweek: “From CEOs to ordinary families, we are a nation that is more cautious, more fearful, and more risk averse. This widespread and – so far – indestructible anxiety has hobbled the [economic] recovery. . .”

“Indestructible anxiety.” Wow. Perhaps those words do not really need time to sink in to your mind, because the force behind them is already there. Our world is tumultuous and burdensome. The economy has gotten the best of many otherwise stable people and companies. The relentless pressure to do more and have more has catapulted otherwise content people to the brink of insanity. From anxiety over an unhealthy body type to concern for retirement years, people are restless; citizens are panicked.

May I remind Christians of their status? We are genuine citizens of another realm. The administration of our affairs currently takes place in a domain that is transcendent. Do not take lightly the truth of Philippians 3:20 (NIV), “But our citizenship is in heaven.”

Indeed, God superintends my life from the heavenly realm. Anxiety is not indestructible, for my Lord directs the moments of my life from the throne of His indisputable authority. No stock market crash, illness, unforeseen circumstance, or injustice can thwart the plan of the God who made the universe (Genesis 1:1), owns the world (Psalm 24:1), and drives all circumstances to serve His ultimate purpose (Ephesians 1:11).

Let us make this uncannily personal. Proverbs 18:10 (NIV) proclaims, “The name of the Lord is a strong tower; the righteous run to it and are safe.” It is true that our culture gives us much about which to be concerned. Samuelson (2010) posits, “There is a wall of worry whose cause transcends the recession’s severity. We now fear not only what we know but also what we don’t.” However, the Lord’s own name – His glory – is a strong tower to which the Lord’s children can run.

When we run, we are safe. The Hebrew term here used for “safe” means “inaccessibly high.” In other words, we run to the Lord, and He lifts us up so that we stand insurmountably above that which might destroy us! The tower of His glory is unavailable to the enemy. I picture in my mind all the worries of life reaching their icy fingers to snatch me, but they are unsuccessful because my life looms far above their grasp in the tower of God’s glory.

The key is to run to that tower. When someone runs, they are making a bold statement to all observers. A runner makes clear the necessity of his destination. When seemingly indestructible anxiety moves in on me, I cannot hesitate. I need to sprint to God’s tower without wavering. I cannot ponder other possibilities; there is no other safe place. Only God makes me inaccessibly high as He simultaneously and sovereignly rules both the universe and the intricate details of my life from His heavenly, transcendent throne.

God above is the Administrator of my affairs – not the national debt, the unemployment rate, the political landscape, the doctor’s report, the rising incidence of depression, the unjust boss, or any other entity.

We stand inaccessibly high over “indestructible” anxiety.

Reference:

Samuelson, Robert, J. (2010, December 20). The flight from risk: recession’s legacy stymies recovery. Newsweek, 20.

Dendrites and Deuteronomy: The Alignment of Brain Research with the Timeless Word of God

Current brain research is invigorating, as it inspires us to acknowledge the amazing circuitry of our minds. The neuronal pathways spanning the various parts of the brain are employed tirelessly by the God that made them. It is estimated that the human brain contains as many as one hundred billion neurons, each neuron sprouting delicate dendrites, and transmitting impulses through appendages called axons. Jesus is Lord over all this gray and white matter. As Christ holds together all created things (Colossians 1:17), so He allows and ensures each synaptic connection.

Incredibly, God had full understanding of brain function in mind when He instructed His people in the Old Testament. The people to whom He spoke were most likely not pondering at the time the inner functions of the brain, but their Creator spoke to them with dignity – holding reality in the palm of His hand. The Bible is not archaic; it is accurate. Its words were spoken and recorded in the context of the existing culture. Looking back, we can see that the ultimate Author of the Bible is truly the Maker of the brain. Thankfully, the Hebrews took God at His Word, no matter what they did or did not understand of the mind’s inner workings. We should also immediately trust God’s Word, knowing science will always “catch up” with the timeless truth of the Bible.

Let us explore the fascinating intricacies of Deuteronomy 6:5-9 in light of current brain analysis. First, we recall the passage: “Love the LORD your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.” (NIV)

God first proclaims that He intends we love Him “with everything we’ve got”! I call to your attention particularly the phrase, “with all your strength.” The Hebrew root implies that we ought to love our Lord to the highest degree, with force, with abundance, and exceedingly so. Following on the heels of this great commandment is its corollary: all the precepts God gives to us are to be upon our hearts. In other words, our love for Him will come to fruition as we actually treasure God’s Word at our core. The Hebrew term to designate our heart in this instance is a concept implying that God’s commandments are to reside in our inner being, our mind, or our soul. The nuance tells us that the Word of God should be part of our thinking and our memory; it becomes fluid in our conscience and is present at the seat of our emotions. When His Word inculcates our minds at this level, it becomes natural, for example, to speak of Isaiah 40:26 when looking into the night sky. Instead of simply seeing stars, we are now pondering the mighty God who sustains each one with precision and intention.

In fact, the flow of God’s Word in my conscience prompted a wonderful conversation about Isaiah 40:26 with my eleven-year-old nephew as we sat casually under a starry sky in the summertime. Verses that had become a fluid part of my mind through memorization, study, rehearsal, and application, suddenly cascaded into the moment at hand. This is as it should be, for God is the Lord of everything. The natural points to the supernatural (Romans 1:20), and proper training of the mind is obedience, and can lead to yet more obedience. In this case, the human interaction and discussion of God’s power and care for the stars led to an opportunity to express the even more unbelievable care of God for people made in His very own image. My nephew loved looking at stars, and this was a perfect opportunity for God’s Spirit to work through what had become a part of my mind’s wiring.

As the Lord continues His directives, we realize that we are to impress His Word on our children and talk about His commandments continually – while rising, walking, sitting at home, and lying down. Could God have made His intention of repetition and discussion of His Word any more clear? In effect, He declares, “Keep doing this. Talk about Me always, in many contexts and in many ways. Over and over and over again I want you to rehearse and discuss My Word – especially with the younger ones.”

Guess what brain research has revealed? Brain growth continues past birth! When we actively rehearse and learn in different ways – stimulating various regions of the brain – we can expand and strengthen neuronal pathways. We can make it easier to recall information readily. As Willis (2006) noted, “The brain pathways and connections that are used regularly are maintained and ‘hard-wired,’ while others are eliminated, or pruned.”

It seems God would desire His law be the hard-wiring of our brains. For my actions and reactions to be healthy, the very Word of God needs to be part of the structure of my mind. Willis (2006) informs, “New connecting cells, called dendrites, can be formed throughout life . . . after repeated practice, working memories are set down as permanent neuronal circuits of axons and dendrites ready to be activated when the information is needed.”

God rightly requires us to “impress [the commandments] on [our] children.” The word “impress” here means to sharpen or whet, as a knife. One nuance implies a wounding or piercing through. Our children and all young ones under our influence ought to feel the emotional, deep piercing of God’s Word. This is not simply an intellectual experience. His Word – when practiced – pricks our soul in ways unimaginable.

I will never forget the penetration of my heart while watching my grandmother die. The summary of those final days in her bed could be, “She drew unbelievably close to Jesus as her outer shell fell away.” I observed a woman of God as all her belief and obedience culminated in glorious moments.

I was pierced through in a simpler moment when the practice of genuine forgiveness led to a feeling of victory and love. The bottom line is that reinforcement of God’s Word as gained in the practice of the principles that have been purposefully hard-wired in our minds leads to deeper understanding and easier retrieval. Current research refers to this as episodic memory and experiential learning. Willis (2006) asserts, “With strategies that engage the senses, students ‘become’ the knowledge by interacting with it. As a result, a new memory that might otherwise be forgotten is linked to a sensation, a movement, or an emotion, and therefore it travels into the memory storage in more than one pathway. This redundancy of pathways means greater memory retention and recall.”

It is no wonder that the Lord demands we ponder His Word in the daily experiences of life. When my mind is fresh in the morning and the world is new, when the quietness of the evening settles in, when walking through the events and relationships of the day, and all times; my musing on His commandments must mix with the occurrences of my life. I need to observe His Word as it relates to all the circumstances I encounter. Behind the scenes, my Creator-God is firing neurons in all the lobes of my brain, hard-wiring me for increased focus on Him.

God adds that His people ought to “write [the commandments] on the doorframes of [their] houses and on [their] gates.” I will here focus on the fact that the people ought to manually write God’s Word. In our brains, the occipital lobe is involved with reading and visual perception; the parietal lobe relates to tactile perception and academic skills; and the frontal lobe is involved with consciousness and attention. Since the Hebrews had a largely oral culture of communication (directly involving the temporal lobe), it is of note that God directed His people to engage all four lobes of the brain in regard to His Word. He obviously desires that all our mind engages.

Interestingly, when referring to students’ study of electrons orbiting a nucleus, Willis (2006) recommends, “If they then draw a sketch of their visualizations and verbally communicate them to partners, or write about them in their own words, multiple brain pathways will be stimulated to enter long-term memory.”

Whether taken literally or symbolically, God clearly advises the Hebrews to “tie [the commandments] as symbols on [their] hands and bind them on [their] foreheads.” The root for the term “forehead” is “frontal.” The frontal lobe of our brains is the epicenter of attention, motivation, guidance of social behavior, judgment, and decision-making. The Lord means for His Word to be right there at the headquarters of our motivation. Let everything be driven by Him.

As we begin to contemplate current brain research, we notice that God is never “behind the times.” He stands omniscient and outside of time and space. Though God inspired the writing of Deuteronomy approximately 3,500 years ago, its words are accurate and align with the latest brain discoveries. At the risk of sounding simplistic, I must say that the Creator best knows the creation. Imagine, when God first created man, He did so giving us the most intricate and organized of bodies and organs. God knew all about branching dendrites and invaluable synapses, for He brought them into existence. We must always trust His Word, because our timeless God has given it to us freely from His unfathomable wisdom.

As we function, using the minds God has given us, may we always cling to John 14:26, for the Creator transcends the creation. Although the design and workings of the human brain point to the One who made them, the Lord is infinitely greater than us. His work cannot be fully captured in the study of created things. In John 14:26, Jesus says, “But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.” (NIV)

The Creator of our mind is infinitely greater than our mind. God sent His Holy Spirit to be our Teacher. God’s Spirit superintends the workings of my brain. The genuinely Christian perspective is one that makes a personal God central. God made me more than the sum of the neurons and cells of my body. God Himself is working in my heart and mind as I yield myself to Him. His Holy Spirit works through and above the astounding, intricate brains God has given to us. God chooses to work in us profoundly when we obey His Word, which naturally both aligns with and transcends the created world.

Thank you, Jesus, for giving Your life that the Holy Spirit might live in me so that I can obey God’s Word, using the brain He has given me!

Reference: Judy Willis, M.D. (2006) Research-based strategies to ignite student learning. Alexandria, VA: Association for Supervision and Curriculum Development.

Does Everything End with Us?

Genuine Christianity results in a radically countercultural worldview. There is no way around this fact. The heart of Biblical Christianity is “God first.” The heart of today’s culture is “me first.” One need not be a philosophy scholar to recognize the law of non-contradiction at play here. Either it is God first or me first, but it cannot be both at the same time.

I recently fell into the cultural trap when I found myself praying that God would reveal to me what His plan for my life was in reference to certain circumstances swirling about me. I basically kept begging God to show me what he has for me. Feeling stressed and at times sorry for myself, I wanted to know how God would help me. This seems innocent at the surface, but the truth hit me like a brick after many months of praying in this general way and not receiving peace. The Lord then showed me, “Shelli, it’s not about what I have for you, but what you have for me,” He seemed to say. I realized that God was impressing on me this thought, “My life is to be spent for His sake – no matter the cost. The answer is not in finding how God fits into my plan and my life, but how I fit into God’s plan!”

Stepping back from my own encounter with the false worldview of self-centeredness, I began to ponder what has happened in recent times. Most of the marketing to which we are constantly exposed urges us to buy what will help us feel better about ourselves and give us a sense of fulfillment of our self-determined needs. We are prodded to buy gadgets that can be customized to our lifestyle and our personality, and that can satisfy our every whim. As Christians, we need to discern the empty philosophy behind this strategy, and boldly determine to think as God will have us think – even if that means dismantling in our own lives the pull of the marketplace. I know it can be difficult to imagine that the general marketplace could be wrong, but remember that we do not use the world as our compass. God’s unchanging Word is our standard.

What is the source of the “me first” culture in which we find ourselves? I believe it can be traced back to a pantheistic view that followed the period of modernism. A New Age type of thinking recently invaded our culture. The crux of this pantheism is explained well by Dean Halverson (2003, 177),

    As the existence of a transcendent God who created all things is denied, which is what the New Age movement does, then the objectivity – the solidness, the otherness – of external reality is diminished. When that happens, then the role of the individual in shaping reality increases in importance.

Pantheism is a belief that everything is God. Divinity is one, and people are an emanation of that “oneness.” Pantheism dangerously says that God is not “other than us” or “outside of us,” but that He is the same as us. Since we are divine (of course, it takes much contemplative meditation and striving to realize this), we have much to do with reality. In fact, Pantheists believe that we – in essence – create our own reality.

A pantheistic framework flowed easily into the idea of hyperindividualism that is so prevalent today. Matthew Vos (2010/2011, 22) explains,

    Another social change influencing schools and students hails from the hyperindividualism saturating the Western world. Television advertisements promote products that can be created, customized, and ordered to reflect the “real you.” Cars, iPods, computers, and pizzas can all be fashioned to your image and to your liking.

The culture’s worldview shifted easily from a general paradigm of pantheism to the specific problem of hyperindividualism. We humans have a much too inflated sense of ourselves and our role in reality when compared to God and His role in reality.

People in general have largely come to believe that the stuff of life is supposed to reflect us and be what we want it to be. We have come to feel that everything ends with us. Actually, we are not the end of the line. We are designed to point to God; the purpose of our lives is to glorify Him. Though we are yet sinners, we were created in His image (Genesis 1:26). The point of living is to make God the most important thing. It follows that the stuff of life is to reflect Him, too. Romans 1:20 declares that the entire creation tells us things about God.

Do we see the difference in thinking presented to us? It is not that the stuff of life points to us, but that we point to God. In turn, we harness this creation and use all He has given to bring glory to Him.

I realize now that the purpose of my life is to be used by God for His renown. My purpose is not to conform my experiences and circumstances to fit what I deem as a good or comfortable life (hyperindividualism streaming from pantheistic thought). The culture can present to me whatever slick marketing messages it wants, but I know that the Maker of Reality is my Maker. I am not an emanation from God; I am a creation of God. My life will be spent bringing glory to Him for as long as He gives me the strength to do so in this world, and then He will supply the strength for me to do so forever in the world to come! May we quit trying to manipulate circumstances to “create the reality” we desire, and –instead – gratefully endure all things as God is exalted.

References:

Halverson, Dean. 2003. The Illustrated Guide to World Religions. Bloomington, MN: Bethany House Publishers.

Voss, Matthew (2010/2011). “Kids These Days” in a World of Change. Christian School Education, 14 (1), 21-23.

Shark Bites Or Dog Bites?

Shark bites or dog bites? Burglaries or identity theft? Americans killed by terrorists or Americans who die from seasonal flu?

As Newsweek reports in its “Back Story” of the May 24 & 31, 2010 issue, “. . . much of what we worry about today is based on hype rather than reality.”

The same Newsweek edition notes that while 28 Americans suffered shark attacks last year, 4.5 million suffered dog bites!

2.2 million burglaries occurred in 2007, while 8.3 million people had their identity stolen in 2005!

In 2008, 33 Americans were killed by terrorist attacks around the world, while 36,171 died from seasonal flu!

Perhaps our concerns in this world are often misplaced; so, too, in the realm of the spiritual.

The statistics above demonstrate that we often dread extraordinary things while the ordinary destroys and kills. We become accustomed to exalting hype. We forget to pay attention to the seemingly mundane . . . until the seemingly mundane proves its exceptional nature by actually giving us something with which we must reckon. We may fear a terrorist while the flu kills us.

Speaking of fear, I am quite concerned that we Christians have misplaced apprehension. We are so busy worrying we might not have or accomplish what culture expects of us; all the while, we are losing the battle with the powers of darkness. For the Christian, the real and daily battle is in the world of the spirit.

We all know Ephesians 6:12: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” But do we realize that while we are busy worrying about how our houses and cars compare to the neighbors’ possessions, demons of hell are tearing our souls apart at the core because we don’t perceive the danger of refusing to pray incessantly?

Do we shun the social stigma of not keeping up with the latest prime time television shows more than we care about the dark authorities and powers who have made it their aim to destroy our wholehearted devotion to Jesus and our determination to study His Word?

While most fear cultural hype, we ought to have a healthy respect for the spiritual battle taking place each moment that we live!

Only a fool would fear shark bites more than dog bites as he walks through his neighborhood each day.

And only foolish Christians would fear the death of worldly aspirations more than the death of our faith.

God, please help us discern the real battle.