Swordtails and God’s Sleeve

When I was in middle school, I had an aquarium full of tropical fish. One of my favorite types of fish was the orange swordtail. The difficult part of adoring these particular creatures is that their young are born live, and the adult fish eat them. In order to protect the precious little baby fish, I would have to separate the fry in a rectangular net on one corner of the tank. Catching the tiny, agile babies is not easy.

The fact is that I had to get personally involved in the protection of the new swordtails. When one of the females was pregnant, I knew I had to get off the school bus quickly and run into the house to check on the situation each afternoon. I certainly could not design an eye-catching poster to hold up in front of the aquarium that warned, “Swim behind the castle little fish . . . swim!” Fish cannot read. It was pointless to kneel down in front of the tank and yell loudly, “Hide behind the plant . . . hurry!” Fish cannot hear us. The only way to help the swordtail babies was for me to roll up my sleeve and dip my arm into the sometimes algae-ridden water full of slimy fish and all their waste. Yes, if I was to save the fry, I had to invade their world.

Similarly, God crashed into our world to save us. When we were overcome by our sin and had no way to escape the curse, our God entered this space/time continuum. We are helpless without His personal intervention. He rolled up His sleeves, and entered a world of pain, sorrow, and mess to rescue us by His own hand. He put on human flesh and endured all the discomfort and longing earthly life brings. Then – in one particular season of time – He suffered more spiritual, emotional, and physical pain than we could ever imagine, as He willingly took on the sin of the world at the Cross. With His own body – with His own being – He saved us.

The great prophet Isaiah asked, “Who has believed our message? And to whom has the arm of the LORD been revealed?” (Isaiah 53:1, NASB) What poignant words! What critical consideration! All of life boils down to this . . . do we believe the message of the God who revealed His own arm in the mission of saving us? This question is paramount, for its answer differentiates biblical Christianity from all other religions and worldviews. Whereas the various religions of the world involve the work of humans to one degree or another in their salvation, true Christianity says that God saves – and the rolling up of our own sleeves is useless. His holy, strong arm is the one that redeems us from the pit of sin and hopelessness.

I can see the devil and the powers of Hell shaking in their boots as God Almighty begins to roll up His sleeve! Jesus, the God-Man, comes to redeem His people! As the tiny swordtails were placed safely in the net by my own hand, so we are drawn out of the kingdom of darkness and placed safely in the kingdom of God by God’s own hand.

The question is, “Do you believe this message?” The Hebrew word for believe in Isaiah 53:1 is the root from which we get the widely used term, “Amen.” Belief means that we truly agree. We stake our very life on it. We hear the message and we say, “So be it!” It is right! The arm of our strong and gracious Jesus has been revealed! When He rolls up His sleeve, I am safe!

Why Doesn’t God Do Something?

I had the recent privilege of sitting with a young lady after I had preached the Word of God at a women’s event. The woman was crying, and she told me she was angry. After having endured the drug overdose death of a friend and having witnessed the neglect and disability of children, she wanted to know, “Why doesn’t God do something?” She added, “Why does God not hear the cries of people?”

We sat for some time as I listened and shared. Our productive time ended in sincere prayer and led me to think through more thoroughly the Bible’s clues to what God is doing; because, my friends, He is doing something, and He will do something. Our human inability to see and understand it all does not negate the reality of a supernatural God’s working.

First, God sees what happens. “The LORD looks from heaven; He sees all the sons of men; from His dwelling place He looks out on all the inhabitants of the earth, He who fashions the hearts of them all, He who understand all their works, ” declares Psalm 33:13-15 (NASB). God is fully aware of the good and bad deeds of all people. He is cognizant of every pain suffered, every injustice endured, every sin committed, every oversight, every evil scheme, and every disappointment. He takes it all into account. In fact, I was recently encouraged while reviewing Bible passages I have memorized. I came to Ephesians 3:17 (NASB) and was reminded it is God’s desire that “Christ may dwell in your hearts through faith.” Christ dwells in my heart! He is right there in the mix with all the emotions I experience! Of course He knows exactly how I feel. Of course He is paying special attention to all the feelings of His people! He understands the works of all people, and He dwells particularly in the midst of His children’s hearts.

Second, God is waiting to bring final judgment. Although it does not appear that God is correcting wrongs and answering desperate pleas, He will act one day with finality and accuracy. For now, He is waiting because “[He] is patient toward you, not wishing for any to perish but for all to come to repentance” (II Peter 3:9, NASB). God’s judgment of the horror of sin and its effects is so terrible, so final, and so unimaginable that He wants to ensure all have had a chance to repent and turn to Him. Please do not be disturbed by the unimaginable nature of His judgment, for you know the indescribable horror resulting from sin throughout the centuries. The judgment is commensurate with the gravity of sin. Somehow, God’s waiting provides a way for all to have opportunity to repent before facing God’s wrath.

Third, the judgment lies on the other side. The essence of Biblical Christianity is faith. Hebrews 11:6 (NASB) proclaims, “And without faith it is impossible to please Him, for he who comes to God must believe that He exists and that He is a rewarder of those who seek Him.” Faith declares that God’s people will be rewarded – on the other side of death. Likewise, Revelation 20:13-14(NASB) states, “Death and Hades gave up the dead which were in them; and they were judged, every one according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.” Faith also declares that God’s enemies will be punished on the other side of death. While we reap natural consequences in part in this present world, precise and comprehensive judgment and reward takes place at another time.

Do you believe this? Can you affirm what Paul said in I Corinthians 13:12 (NASB), “For now we see in a mirror dimly, but then face to face”? Do you believe that the next world is the right world? (II Peter 3:11-13, Revelation 21:1-5) Do you believe that the God who made everything out of nothing actually has a New Heaven and a New Earth to follow an accurate and final judgment? Do you believe that the omniscient God of the universe can sort out the rights and wrongs of every human heart? Do you believe that He will serve justice because He is – by His very nature – just?

If you believe these things, then you will be most miserable unless you also believe that Jesus Christ stands waiting to absorb your guilt! As I counseled that sobbing young lady, allow me to tell you that you also can “throw your sin on Jesus, because He can handle it; you cannot!” II Corinthians 5:21 (NASB) says, “[God] made [Jesus] who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” Only an infinitely powerful and completely holy God can handle our sin. We cannot pay for it. We cannot hold it inside. If we do not take it to God now, then He will judge us later. Sin demands payment. An infinite, holy God can absorb that sin in one, finite moment of time (just as He did on the Cross). On the other hand, a finite, sinful human being could never pay for his or her own sin. A person would have to go on forever, in complete separation from God without ever finding rest or resolution for the sin problem. Hell is as logical as Heaven, and both lie on the other side.

God has done something, He is doing something, and He will do something. Trust the work of Jesus on the Cross two thousand years ago as payment for your sin, assist God in the mission to see others repent while we await the final judgment, and – finally – hope in the realities of the other side!

Actually Finding Life

The majority of humans, no doubt, wish to save their lives – to hold onto what we deem so precious. Most people hope to retain their souls – to continue to enjoy that which is enjoyable. Recent research reported in Putnam & Campbell’s book, American Grace (2010), says that “Sixty percent of Americans are absolutely sure there is a heaven” (p. 7). Largely, people from all walks of life want to believe that a good life awaits us after this earthly life is finished.

Desiring to hold onto our lives is no guarantee that we will. In fact, Jesus Christ boldly declared, “For whoever wishes to save his life will lose it; but whoever loses his life for my sake will find it” (Matthew 16:25, NASB). Notice keenly Jesus’ use of the word “wishes.” People who wish to save their lives, in fact, lose them. On the other hand (and quite amazingly, I might add) people who actually lose their lives for the sake of God will actually find life!

There we have it . . . the great paradox. Attempting to grasp at life by our own methods ends in utter loss, whereas, forthrightly giving up our lives for the particular sake of God culminates in gain. Here we have spelled out before us an undeniable truth from the very mouth of the Son of God. It is a sure thing that any attempt to cling to life and any of its “treasures” is a mistake of inexplicable cost. Accordingly, it is also an indisputable thing that the sacrifice of all we hold dear for the cause of Christ results in finding life that both never ends and never lets us down.

Please allow me to expound upon the hope at the near horizon. Jesus went on to say, “For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every man according to his deeds” (Matthew 16:27, NASB). Clearly, then, Jesus will return a second time with glory as the Judge; this visitation stands in stark contrast to His first coming with humility as a Servant. No, when Jesus returns to His earth again, it will not be to offer salvation, but to enact judgment. Christ will grant to His followers great reward, and He will deliver to the rest wrath and indignation (Romans 2:8).

The decision to follow Jesus is a decision to deny self. It is a determination to count earthly desires as nothing compared to the work of building God’s kingdom. Self-indulgence comes in countless forms: buying what we do not need, gorging simply because we crave, mindlessly absorbing entertainment for hours upon end, envying what we do not own, allowing laziness a regular place, blocking from our vision the needs of others, ignoring the eternal to pursue the temporal, and . . . the list goes on ad infinitum. Self-indulgence will one day meet its bitter end: loss of soul and life. In the same way, self-denial for the sake of Jesus Christ and the fame of His name will one day meet its glorious result: eternal reward and life unending.

The determination of the judgment is not arbitrary, but precise. Jesus Christ will repay every person in exact accordance with his or her deeds. Am I saved by Jesus’ death and resurrection? Then my life – and all its content and moments – belongs to Him! My actions each and every day of living ought to emit a resounding declaration that Jesus is the reason I exist!

I know that as we await the return of Jesus, the prevalence of good and bad in human lives seems random and unfair. Hold on, for one day the Savior and Judge of the universe will repay every man according to his deeds.

Distracted to Death

Choices abound. Distractions are pervasive. Our demise may very well be our decision to lend too much credence to choices and distractions. While I may feel good about standing in a cereal aisle at the grocery store with the freedom to choose from hundreds of quite similar options for an early morning feast, it may not be in my best interest to spend an inordinate amount of time differentiating between wheat and oat delights. Similarly, just because our current culture offers us myriad options for filling our time, it is not necessarily in our best interest to allow limitless distraction for the sake of pleasure and entertainment. Where do so many options leave the soul?

“Let your eyes look directly forward, and your gaze be straight before you. Ponder the path of your feet, then all your ways will be sure,” says Proverbs 4:25-26, ESV. God lets His people know that a direct approach to living is best. We ought to keep our focus forward and fixed on the path God has given to us. Looking constantly to the lives of other people can lead to envy, bitterness, or even idolatry. How much time do we waste speculating about others or adoring their lives as ours passes us by? Looking frequently to potential activities rather than actually engaging in the one God has set before us leads to nonfulfillment, dissatisfaction, and wasted resources. Looking often to ways to escape the sometimes arduous task of committed work can lead to laziness and unrealized dreams.

God is clear: Look directly forward. Furthermore, He tells us to ponder the path of our feet. In other words, be intentional about what you are doing. Always take time to consider your actions and their alignment with the revelation of God. In this forward momentum of life to which the Lord has called us, be doubly sure to forsake all turns of your feet that run counter to God’s heart. Keeping your eyes on your Savior, never hesitate to step over or step away from obstacles on the path that are contrary to biblical principles. Ponder that path beneath your feet, and God promises to make your way sure. Your life will be one of clear purpose and stability.

Finally, our Creator prefaced the two aforementioned verses with another that appears critically tied to the same notion. Verse 24 proclaims, “Put away from you crooked speech, and put devious talk far from you.” One aspect of the direct gaze we are to have toward our Savior and His plan is a mind that determines to act and speak truthfully and beneficially. Do not waste time talking wrongly of others, and do not lie. Rather, let your speech be honest, springing from a heart genuinely desiring the best for others. At times talk will be easy and at times it will be difficult, but it must always be truthful and rightly motivated.

“Let your eyes look directly forward.” This proverb reminds me of Hebrews 12:2 (NIV), “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” Stay focused for the sake of Jesus and His kingdom. The byproduct is a life of surety, rather than demise.

Rest, Not Religion

Salvation is rescue
– not reward.

Heaven is given
– not earned.

Obedience is reaction
– not action.

God’s burden is easy
– not oppressive.

Worship is natural
– not forced.

Joy is relational –
– not conditional.

Forgiveness is real
– not fairy tale.

Jesus died for all your sin
– not just some of it.

He asks for all your heart
– not just most of it.

God gives rest
– not religion.

Talk to Him today
– not tomorrow . . . before it is too late.

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.” – Matthew 11:28-29 (ESV)

Endure

“And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.” – Matthew 10:22 (ESV)

Reality check: Genuine followers of Jesus Christ will have a rough time of it in this lifetime, and endurance is required. Jesus was speaking to His hand-picked group of twelve apostles when He warns, “And you will be hated by all for my name’s sake. But the one who endures to the end will be saved” (Matthew 10:22, ESV). Yes, God is brutally and lovingly honest with His own.

When Jesus alerted His followers of the persecution they would surely face because of their relationship to Him, Jesus had already been accused of blasphemy and of casting out demons by the power of Satan. The unbelieving world proved ferocious. The people were determined to discourage and destroy the Son of God, as they were fueled by their “father,” the devil. Certainly, Jesus instructed His disciples that we who follow Him will also come under direct attack of the powers of darkness working through people and circumstances. What is the response we are to have in the middle of this fierce hatred? Persevere to the end, and God will take care of everything in ways unimaginable.

My heart is thrilled by the terms our Savior uses here, “The one who endures to the end will be saved.” In other words, the end is not the end; it is essentially the beginning of a real and tangible salvation of our whole being. God saves us now from sin, then we endure through the persecution of the enemy during our brief lifetime, and finally God saves us completely and in all ways from every hint of destruction that sin promotes. As we have been saved from the power of sin, so we shall be saved from the possibility of sin’s damning effects and given the promise of the redemption of the entire universe.

For now, the battle rages. For now, the devil tempts us at every turn. For now, the light in our hearts is scorned by those in darkness. For now, we hear the words of Jesus and realize we must continue to bear up under every evil plot; and we are not alone. When encouraging the disciples not to be fearful in the face of confrontation, Jesus promised that “it is not you who speak, but the Spirit of your Father speaking through you” (Matthew 10:20, ESV). Clearly, God’s own Spirit residing in us provides the wisdom needed in what to say and the power needed to keep trekking forward through the forest of wickedness. With the Holy Spirit in us, where shall we find excuse to give in? With Jesus having given everything of Himself on our behalf, how shall we claim we are not loved deeply enough to go on? With the Father’s plan prevailing and ready to be entirely revealed, why should we give up?

Endure to the end – to the end of this age, because the end is the beginning of the fullness of God’s kingdom (Revelation 11:15). Persevere until the end – until death or His return. Can you see it? Can you feel it? Can you believe it? There it is, spoken by the Lord of All, “But the one who endures to the end will be saved.”

Greater than a Fairy Tale

If God brings us to Himself through the death of His Son, can you imagine what He does through the life of His Son, now that we are near? If God loved us enough to reconcile us to Himself while we were still in rebellious sin against Him, can you imagine what He will do for us now that we are on His side?

The questions above reflect the heart of God’s Word found in Romans 8:10 (NASB), “For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.” The words of this passage have on different occasions penetrated my mind and soul at least three times in the past few months.

Perhaps at times fearful we will be functioning in fairy-tale land if we hope too much, I believe followers of Jesus sometimes live far beneath His blessing because we do not digest His truth as He intended. The message is right there in Paul’s letter to the Romans: God saved us from His wrath by Jesus’ death, and He shall surely deliver us in all ways imaginable by Jesus’ life. We need not be afraid that this verse is too good to be true. After all, fairy tales are the result of human imagination flowing from a mind given by a God who has an unbelievable “end” to this “story” of life. In other words, we can only dream of great endings because we were made in the image of the all-creative God who has planned from the foundation of the earth a real and tangible culmination to history that defies the highest expectation of limited, human reasoning. Fairy tales do not discourage me, but rather remind me that we were originally intended to “think big.” The momentous point to remember is that the God behind our creation is actually able to complete His plan for reality! Human fairytales are feeble, short-sighted shadows pointing to an Almighty God who works in the stuff of actuality and truth.

Friends, stand on the promise that “we shall be saved by His life.” Jesus’ death was so powerful it brings sinners close to a holy God. How much more powerful is the life of Jesus! For one, we know that as He lives, He intercedes for us. Hebrews 7:25 (NASB) proclaims, “Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.” The sacrifice of Jesus’ life and blood paid the cost for our nearness to God, and now that we love our King, Jesus is so pleased to present us continually to the Father for help and deliverance.

We also know that the resurrection of Jesus has caused us to be “born again to a living hope” (I Peter 1:3, NASB). As a child comes out of a mother’s womb and is surrounded by air he must now breathe, so Christians emerge from sinful darkness and are now enveloped by the hope of God they must now take in.

Do we face difficulty and disappointment? Certainly we do. However, do we have God’s promise for ultimate deliverance? Absolutely, we do! As surely as spring follows winter – and as surely as Jesus’ resurrection followed His death – that is how surely our deliverance will follow difficulty and disappointment.

If God loved us when we were rotten and staunchly turned against Him, will He not love us now that we have run into His arms? If God thought us valuable enough to send His Son to die, does He not count us valuable enough to benefit from His Son’s life? This metanarrative – this overarching plan of God for the universe – turns out greater for followers of Jesus Christ than our minds can comprehend.

Actually, it does not just “turn out” that way; it exceeds what we can imagine in this present moment, because not one circumstance is lost in the working of God. Jesus, the Son of God, is all-knowing. He lives and intercedes for us. He does not miss one thing. Not one. As He goes to the Father on our behalf for every great and infinitesimal circumstance of our lives, the Holy Spirit moves in ways sometimes obvious and often mysterious to save us completely. We are being shaped into who we need to be for God’s glory and to shine in that beautiful Heaven of His. This is no fairy tale, but a true account of the God in charge of reality.

Like Water Through My Fingers

Like water through my fingers
Slips the promise of satisfaction
In any other source but Christ.

Spent rapidly and uselessly
Are the myriad moments
Of craving and seeking to no avail.

As dark as a midnight sky
Is the feeling in the heart
When worldly things become our aim.

Pounding as hail on the rooftop
Is the pressure to give in –
To live a life stuck in the temporal.

Pressing in on every side
Are the messages of concealed defeat
Beckoning us to waste our days.

Like a bridge built on false calculations
Crumbling to the water below
Is a life lived for material things.

As a rock falls to the bottom of a stream
Drops the meaning of a life
Squandered on selfish indulgence.

Sorrowful one, call to Jesus.
Broken one, live for Him.

As the promise of spring follows winter
Is the assurance of joy in the soul
For those who go against the flow.

As God will not be mocked
So He shall surely give
Very real, heavenly treasure.

As God will not be mocked
So He shall surely return to earth
For those who love Him more than life.

As God’s Word stands true forever
His heart has been made known
And the cost is everything.

Prayer or television?

Trivial conversation or discussion of things eternal?

Another movie or a chapter of the Bible?

Shopping trip or memorizing God’s Word?

Ipod and texts or sitting quietly with Jesus?

Sporting event or gathering with His people?

Investment in a bigger house or investment in the kingdom of God?

Time spent taking care of more and more material things or time to be thankful for what matters?

A schedule so hectic our head spins or a day built with time to adore the Savior?

The easy road or the difficult walk of the Cross?

A life of the temporary or the present infused with the everlasting?

“Yes” to the world or “Yes” to Jesus?

Like water through my fingers
Goes the world.

But tightly shall I grasp
the Cross of my Jesus.

And more firmly still shall I be held
By the One who holds forever.

Get a Taste of This Kingdom!

Weariness. Struggle. Disappointment. Separation. Helplessness. Grief. Illness. Battle. Pain. Regret. Fear. Disillusionment. Sorrow. These are just a few of the words to describe parts of our experience in the kingdom of this world. By “this world,” I mean the aggregate of all things earthly – the entire system of this currently broken cosmos. Temporarily, Satan is permitted to exert influence and humans are free to rebel against God. Hence, the Psalmist notes, “The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed” (Psalm 2:2, ESV). The apostle Paul also reminds us of the devil who is “the prince of the power of the air, the spirit that is now at work in the sons of disobedience” (Ephesians 2:2, ESV). The force of evil rebellion is wielded, and God’s creation suffers.

Enter Jesus Christ. Diving wholeheartedly into the mess, Jesus begins to tread the dirt of this earth two millennia ago. At the inauguration of His ministry, he walked to Capernaum by the Sea of Galilee and began preaching some of the sweetest words I have ever heard, “Repent, for the kingdom of heaven is at hand” (Matthew 4:17, ESV). The kingdom of heaven is at hand! Praise God! We can now begin to sense the infiltration of a kingdom ruled by what is right; the invasion of all we have longed for has begun!

Just in case we are questioning what the rule of God’s righteousness is honestly like, Jesus works His way through all of Galilee “teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people” (Matthew 4:23, ESV). Did you catch the wonderment of His action? Jesus healed every disease and affliction that broken humans could present to Him. He single-handedly demonstrated the heart of God . . . to cure what ails and destroys us. This heart of God prevails with the kingdom of heaven, so let us go back to Jesus’ prescription for the ushering in of that glorious kingdom.

Jesus exhorted, “Repent, for the kingdom of heaven is at hand.” The prerequisite for my part in this kingdom is repentance. I must rightfully acknowledge my guilt in the hellish schemes of a sinful heart. I must confess that I am a sinner, and that I desire to be forgiven of my sins. The gist of repentance bids me go further – to agree to turn away from sin and toward God by the power Jesus grants to me. A repentant heart says, “I run to God and away from sin; and I desire to never look back, even though I know the cost will be great.”

You will notice that after calling people to repentance in anticipation of God’s kingdom, Jesus approaches individuals and asks them to follow Him (Matthew 4:18-22) – not just in a walk by the lake, but in a walk of self-denial and God-exaltation. He asks Peter and Andrew to come with Him, and both men left their fishing nets and embarked on a relationship with Jesus Christ. They deemed Him worth the adventure and all that would be asked of them.

After the call to repentance and the invitation to follow in the everyday walk of life, Jesus begins to display the heart of the heavenly kingdom with His miracles. How overjoyed the disciples must have been to begin realizing the momentous nature of that of which they had become a part. God wants things right! He wants our hearts right, our words right, our actions right, our relationships right, our bodies right, and our universe right! Jesus began in that small province in the Middle East to shine forth hints of what the kingdom of heaven is, and what indescribable joy we shall experience when – finally – “the kingdom of the world [becomes] the kingdom of our Lord and of his Christ” (Revelation 11:15, ESV).

Friends, as surely as the words of John 3:16 are true, the words of Revelation 11:15 are true. One day this world’s dark kingdom will be replaced with the kingdom of our Lord. Then we will witness in full what Galileans witnessed in part in the days of Jesus’ earthly ministry. We will see with our own eyes afflictions disappear, weariness turn to strength, love prevail without challenge, grief be obliterated, fear become trust, sorrow vanish, regret run away, the earth be restored to perfection . . . and Jesus take charge forever.

Get a taste of this kingdom now, and join me one day when we feast together with our Savior!

God of the Lilies

As a person fascinated by nature, I love that the Father tells us to “lift up [our] eyes on high and see who has created these stars” (Isaiah 40:26, NASB); and the Son tells us, “Observe how the lilies of the field grow” (Matthew 6:28). Clearly, our Creator uses His creation to teach us things about Himself. Romans 1:20 assures us that God is intimating His eternality and divinity through the created order. In other words, the astounding and detailed workings of this world on both a microscopic and telescopic level point to a being who is both infinitely greater than me ontologically speaking and whose length of existence I cannot fathom.

Yet, let us go back to the lilies. Jesus spoke to His followers and said, “Why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, yet I say that not even Solomon in all his glory clothed himself like one of these” (Matthew 26:28-29). Jesus asks us to observe a component of nature – flowers – in order to understand a deeper truth. Jesus will employ the gladiolus or the iris to shake our world on a spiritual level, so that we come to grips with reality as it truly is – defined by the God of Genesis.

Christ directs us to a specific part of creation in order to affect us in the soul. While Psalm 19:1-4 assures us that the glory of creation speaks to all humans at some level about God’s qualities, Psalm 19:7-9 declares that it is the direct Word of God that can restore a soul and give a heart reason to rejoice. Only a radical fear of the Lord is pure, lasts forever, and can make a man or woman fit for everlasting existence. So we ought to heed Jesus’ admonition to observe the lily and digest the eternal truth of His verbal instruction.

Jesus tells us that the flower does not toil or spin in order to be made so beautiful. The flower simply exists as God called it to exist. Plants do not have a spirit inside with which to rebel against their Maker, and so they simply do as He directs. In being what God called them to be, the flowers find themselves clothed spectacularly. Who of us has not marveled at the living color, majesty, and intricacy of a wild flower? Jesus reminds us that no human – not even the wildly rich and powerful King Solomon – could ever adorn himself or herself in such a genuine and fitting way. We could attempt to use every monetary and material resource available – wasting time and energy – and still we could not look as splendid as a simple flower clothed by its Creator.

In fact, Jesus goes on to tell us that it is the Gentiles (pagans) who eagerly seek clothing and food (Matthew 6:32). The root word for the pagan search implies “to crave, demand, or clamor for.” In other words, the godless go about loudly, continuously, and vehemently seeking to fulfill material needs. However, they seem never to actually be fulfilled. It reminds me of Philippians 3:19, where the enemies of Jesus are described as having their god be their stomach. No sooner is their desire satisfied, than they are empty again and need more.

Are we this way? Do we spend much time and effort trying to “look good”? Do we use too much of our resources trying to accumulate the “right” clothes or the “right” look? How much of our being is absorbed in outward appearances? How much of our thoughts? How much of our disappointment stems from this kind of preoccupation?

Jesus contrasts the clamoring of the Gentiles to the trust of God’s children. Christ says, “Your heavenly Father knows that you need all these things” (Matthew 6:32). Our Father is heavenly; He stands above and beyond this universe and can make things happen for us on an entirely different level! If we honestly “seek first His kingdom and His righteousness, all these things will be added to [us]” (Matthew 6:33).

The key is that my heart’s desire for God’s kingdom must be at the forefront, and then the supply of the needs of life will automatically follow. Clothing, food, and external appearances are secondary to what is eternal and right – the kingdom of God. He actually reigns supreme! His kingdom has no end! If I make His rule my aim, I have no justified anxieties. If I make His will my goal, I have purpose to live that is grounded in reality and eternality.

All human toiling and wealth cannot do for a person what God can do. He clothes the grass of the field in beauty 24/7. He can provide not only for the physical needs of His own people, but He can supernaturally grant an inner beauty that shines forth on the darkest of days. Money can buy designer clothes and manicures, but only God can restore a soul and fill it with the hope of His kingdom. Where His righteousness prevails, all things necessary to live are granted as a by-product. Do you need a beautiful smile today? Seek His kingdom.

Are You Drained?

Unconfessed sin drains our strength. When our thoughts, words, or actions displease God – and we do not run to Him for forgiveness – we will sense a spiritual drain that, if ignored long enough, saps us of physical and emotional vigor. David noted a critically important concept when he penned these words of God, “When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Your hand was heavy upon me; my vitality was drained away as with the fever heat of summer” (Psalm 32:3-4, NASB).

I wonder how many times our low points – periods when we just cannot seem to “rise above” – are the direct result of refusing to deal with an area of our life in which we know God is not being honored. God Himself knows how arduous it can be to humbly go to Him and confess our wretched disposition; for when we go to Him confessing shameful ways, we are brought low. However, our loving God “regards the lowly,” while “the haughty He knows from afar” (Psalm 138:6, NASB). In other words, the painful act of confession and realization of our wrong causes God to look our direction and react with His mercy.

Oftentimes, I pray aloud to God when I need to admit sin. If acknowledging bitterness, for example, I dread the sound of the words describing my nasty heart attitude. Afterward, though, I sense God’s nearness and cleansing because I have been real with Him. God is asking that we demonstrate our knowledge of the great cost of sin. If my transgression is difficult to speak aloud, I know it grieves the heart of God. I begin to realize how ugly sin is – to God and to others. In my honest confession, I reckon with the crushing, serious nature of rebellion against God Almighty.

David proclaims, “How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit!” (Psalm 32:1-2, NASB) To be people of complete joy and stability, we must be people who confess sin and do not hide from God or ourselves. How often we may have deceit in our own spirit because we are not honest about our sin. We need to run constantly to the Bible and pray consistently in order that God’s Spirit keeps our heart tender and able to discern sinfulness. Once discerned, we must be quick to confess. In this way, God will not have to impute the iniquity to us, but He will allow the death of His Son to cover the penalty. The righteousness of Jesus Christ gets credited to us (I Corinthians 1:30).

Notice how David tells us that unconfessed sin led to his human vitality being drained away as with the fever heat of summer (Psalm 32:4). How amazingly we see the work of Jesus on our behalf in a parallel verse found in Psalm 22:15 (NASB), “My strength is dried up like a potsherd, and my tongue cleaves to my jaws; and You lay me in the dust of death.” This prophetic passage alludes to Jesus on the cross – sapped of strength, thirsty, and dying. Can you see it? Jesus endured for us the depletion of vitality we should have to face. He took the brunt of sin’s penalty and its damning, draining effects! He lay in the dust of death that we might stand in the light of life!

Please do not allow your life to be depleted of strength and joy because of unconfessed sin. Run to the God who emptied Himself for the sake of our filling. Be blessed – filled with the stability of joy and peace – by having your sins forgiven through Jesus Christ. In a broken world, there may exist other physical or emotional reasons for a lack of vitality; but do not allow unconfessed sin to drain away your life. Be truly blessed!

Imperishable Seed Beyond the Boundary of Science

My recent trip to the local library led to my finding a new non-fiction book, “Long for this World,” by Jonathan Weiner. I have not read the volume, only its inside front cover. The book’s subtitle is “The Strange Science of Immortality,” and the last sentences of its main description are “could we live forever? And if we could . . . would we want to?”

The pursuit of immortality has always intrigued mortals precisely because we are just that – mortal. Created by an eternal God, we long for the everlasting. Having had death introduced to us with the commencement of human sinfulness, we most naturally long to regain what has been lost – eternal life. Those of an atheistic bent seek immortality by walking the path of science, hoping for continued advancements right up to the point of deathlessness. The problem is that science can only investigate the natural world, which – for the astute Christian – hints persistently at the attributes of the biblical God (Romans 1:20). However, the natural world alone contains not the solution for death. For the obliteration of ultimate human demise, we must turn to the supernatural. Science is limited by God; its boundaries are set in such a way that it cannot fix the human spirit. Only the Maker of both natural and supernatural things can reach into the depths of the unseen spirit of men and women, and only He can do work there. Death comes to the natural body because death has come to the spirit. The spirit must be fixed for the body to live.

Enter the glorious words of I Peter 1:23-25 (NIV), “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For ‘All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.’ And this is the word that was preached to you.” As God’s Word proclaims, not only are we as fleeting as the grass in the field, but our glory is as transitory as the flower’s blossom. One day we see it, and the next day it is withered. In stark contrast stands the mighty Word of God that literally endures forever.

The key for our help comes from verse twenty-three, which declares that we can be born again of a seed that never perishes. Inside a person, an eternal seed of life can be planted through the Word of God that has the power to carry a mortal over the chasm of earthly death into the astonishing reality of life everlasting. Moreover, this precious, indescribable Word is very close. Peter declares that this living and enduring Word of God “is the word which was preached to you” (I Peter 1:25, NIV). The Word that enables a sinful, dead spirit to be reborn into a righteous, living spirit is the Word about which you are reading right now! God has not kept this Word from us, but He has sent it to us!

The Bible is God’s written Word, and Jesus Christ is God’s living Word. At this very moment, He has come to you to deliver the incorruptible seed of life. A human spirit is dead because of sin; it needs a living seed planted in it in order to live and last forever. No string of scientific breakthroughs can ever blast through the impenetrable wall of mortality; only the eternal Word of God, Jesus, can carry a mortal past death to life.

Jesus said, “I am the Living One; I was dead, and behold I am alive for ever and ever!” (Revelation 1:18, NIV). Jesus begins alive. We begin dead. We are born into corruption by our very nature. Jesus is God, and so “Before the mountains were born or [He] gave birth to the earth and the world, even from everlasting to everlasting, [He] is God” (Psalm 90:2, NASB). Jesus was alive before He came to earth, and He rose from death after bearing the penalty for our sin. Notice God’s Word says Jesus is the Living One, that He was physically dead for a brief period, and that He is presently alive forever and ever.

Jesus can plant the imperishable seed of His salvation in us. Then, we can follow Him in this world. Ultimately, we can follow Him in His pattern of life after death. One amazing day, we will be able to stand with Him in Heaven and say, “I was dead, but now I am alive forever because of Jesus!”

Back to the inside cover description of “Long for this World.” The last question is, “And if we could [live forever] . . . would we want to? In a world that is itself crying out for redemption and restoration (Romans 8:20-23), I believe we realize we would not want to live forever in the present state of things; with disaster, disease, and disappointment abounding in every direction. “This world” needs changed, just as we do. We long to be immortal, but in a perfect world. The flawless world is coming, my friends. In the same way that we are made imperishable – by the Word of God – this creation will be rendered right. II Peter 3:5, 7, 12-13 (NIV) tells us, “Long ago by God’s word the heavens existed and the earth was formed out of water and by water . . . By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men . . . That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.”

There it is . . . crystal clear. The Word of God brings an imperishable seed to humans and to the universe. Immortality is not so much a “strange science” as it is the loving work of a redeeming God. Our supernatural God blasts through the natural to deliver to us immortality and an unbroken cosmos, something science can never do. Though you may have enjoyed or endured many science classes, know also that the Word of God has come to you this day, offering an imperishable seed!