Cure for the Common Christmas Verse

Oh, the careless treatment we often give the common “Christmas verse,” Matthew 1:21. Regularly presented to us in the month of December, the powerful words are frequently taken for granted, “She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.”

Since these are the words of the angel of the Lord to Joseph concerning the Son of God and His amazing placement by the Holy Spirit in the womb of Mary, we rightly consider these words momentous. Here stands the announcement that our infinite God has chosen to put on human flesh! And why? The angel proclaims plainly the motivation right at the inauguration of this unbelievable, sacrificial season of God’s plan. The reason is so that we can be saved from our sins.

Notice God did not say, “He will save His people from their low self-esteem” or “from their lack of purpose” or “from their depressive hopelessness” or “from their illness” or “from their loneliness” or “from their economic hardship.” No, God sounds forth the real answer for the human dilemma – salvation from sin.

All other difficulties are secondary to the root cause, which is sinfulness. Please cease looking primarily for Jesus to build your self-esteem or give you purpose or make you hopeful or heal your body or grant relationships or make you wealthy.

Please, please, please . . . run to Jesus for the very reason He entered the bloody womb of a woman and grew to shed His own blood and sacrifice His life – to deliver you from sin.

At its putrid core, sin is selfishness. When I trust Jesus to deliver me from my self-centered plans and desires, I realize I now want what He wants. All other circumstances aside, I can now truly live, because my sin had been killing me.

Here is the clincher. He did not come to save us despite our sins, but from our sins. The Greek root is clear; Jesus came to separate us from our sin nature. He destroys that wicked union. The moment I run to Him, He obliterates the damning attachment of sin to my soul. His ultimate aim in the new world He prepares is to place an infinite distance of space and time between us and all sin’s destructive and debilitating effects.

Are we currently living to be free from sin? Are we as hard-nosed about the mission as Jesus is? I think we suffer so much discontent not because of dismal situations, but because separation from sin – the goal of God – is not our goal.

The most humane thing in the entire world is for a person created by God to have his or her union with sinfulness obliterated. Fear not other maladies, save this: a clinging to sin.

Live for that for which our Savior lives: detachment from sin and attachment to God. All other solutions naturally follow – whether today, tomorrow, or in the place Jesus is preparing.

What determination Jesus had to exit glory and enter this broken world to save us from our sins!

What determination will we have to refuse to gossip, to sacrifice that hour of time, to give that hard-earned money, to smile at that one who hurt us, to choose not to retaliate, to enter a sweet hour of prayer, to turn off the iPod and open up the Bible, to purposefully make Jesus the topic of dinner conversation, to put ourselves on the backburner tomorrow afternoon, to confess wrongdoing and ask forgiveness of a friend, or to distance ourselves from sin in any number of ways?

“Jesus came to save us from our sins,” said the angel of the Lord.

Twice the Courage

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” – John 16:33 (NIV)

We ought to thank Jesus continually for His honesty. The Biblical Christian worldview is the accurate view, because it accounts for all aspects of life – including the trouble. As our Lord was getting ready to go the cross and preparing His disciples for the coming of the Holy Spirit, Jesus reminded His followers that life would be rough. He said, “In this world you will have trouble.” How true! When we repeat this statement of Jesus, we may do so with a tone of affirmation, or meekly through a veil of tears. Why? Because one thing we know is that trouble is part of our lives.

The Greek word for trouble here is one that means “a pressing” or “pressure.” The difficulties and heartbreaks of life press in on us, and Satan’s hope is that we would cave in under the strain. After all, his goal is to destroy us (John 10:10). When the crushing force of tribulation comes, do not give in through thoughts of hopelessness! Refuse to allow your vision to be limited to what is temporal! Trust in the God is who is bigger than the burden!

The answer Jesus gave to the tribulation of His people is not that the trials would disappear. No, Jesus loves us enough to tell us the truth. Things will get wild, my friends. You will suffer and be persecuted. You will face hardships sometimes unimaginable, sometimes just enough to deter your focus.

Here is the answer Jesus gives, “Take heart! I have overcome the world.” The original language behind “take heart” is “be of good courage.” In fact, Jesus uses the verb two times in a row here. He actually says, “Be of good courage; be of good courage.” Okay. I need the second reminder. Jesus drives the point home. He does not simply give mediocre courage; my courage in Him is doubly sure!

Our Savior also says, “In me you may have peace.” The Greek gets to the heart of the requirement, as it informs us that we are to “have, possess, or lay hold of” the peace. The unredeemed person may believe that peace is some wishy-washy concept, or that peace is impersonal and just floats down upon people who desire it. Quite to the contrary, peace is strong and personal. Peace can only be found in the Savior, and it is something of which we must really lay hold. We must walk with Jesus and determine to be blessed by His strength in the midst of difficulty.

The kind of peace Jesus offers is real. It is not the blind faith of those who do not know Him and are just “hoping for the best.” Jesus boldly proclaims in this verse, “I have overcome the world.” Indeed, He has! The world can certainly “bring it on” as far as crushing heartache and troubling circumstances, but Jesus has overcome the world. He stands transcendent over everything that happens. He is weaving together the circumstances of the entire universe to fulfill His plan. The word for “world” here is the same word from which we get “cosmos.” God is telling us that He has overcome the aggregate of all things earthly; all the world affairs – personally and nationally – are under His sovereignty. There is no doubt that I will witness His grand deliverance and resolution with my own eyes. This reminds me of the words of the great man, Job, who declared, “I know that my Redeemer lives, and that in the end he will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God” (Job 19:25-26).

As the pressure comes, trust in the Overcomer of the Cosmos. The courage He gives is doubly strong.

Waiting to Catch Up

(A letter to the Apostle Paul, reflecting on Romans 8:22-25)

Thank you, Paul, for acknowledging that the best of us groan.

Ours is not a shallow whining or complaining; but a deep, aching sorrow for the brokenness we face.

You have gently reminded us that the entire earth cries out for redemption – to
be bought back – to be restored – to be held in the hands of Jesus once and for all.

I remember, Paul, when you said we are pressed but not crushed.

In this jar of clay I call my body lives God Almighty.

When that pressing of life seems to be too strong for the walls I have sought to build around me, may I remember that the burden will not break me; for who can crush the infinite?

It is impossible that the pressure be too great for Jesus.

You said, Paul, we would be perplexed but never in despair.

I am perplexed. I am confused by many things.

By unanswered prayers – the ones that seem so right.

By the aching hearts of children in their innocence neglected.

By the aching heart of adults in their willfulness alienated.

By injustice – seeing some have and some have not.

By loneliness never wished for, never intended.

By broken bodies.

Bay daily battles with disease.

By the last and greatest enemy of the living – death.

By all these things, my dear friend, Paul, I am perplexed.

But I am not in despair.

There is one thing of which I am sure . . . God makes sense of confusion.

Confusion is . . . seeing the Son of God lie in the feeding trough of animals.

Confusion is . . . seeing the Light of the universe being rejected by the darkness of men.

Confusion is . . . seeing the Lord of all creation crushed on a cross.

Confusion is . . . seeing a rock roll over the tomb of the Author of life.

Does God make sense of confusion?

Did the Son of God, Light of the universe, Lord of all, and Author of life stay in the trough, in the darkness, on the cross, or in the tomb?

No! God took the confusion, balled it up in His hands, breathed mercy upon it, and threw it back to us as droplets of hope.

And wherever the droplets of hope find a home, God comes to live.

Does God make sense of confusion?

Will unanswered prayers be left misunderstood?

Will aching hearts always writhe in pain?

Will lonely people never share laughter?

Will broken bodies never be fixed?

Will death always be the final pain we face?

No. No. No. A thousand times over . . . no.

Paul, you said we groan. You said we cry inside waiting for redemption.

As sure as the sun rises, that day will come.

As your friend, Peter, said, this is our “living hope.”

Dipped inside my spirit is a droplet of hope from God’s own hand.

This hope tells me it will all make sense someday.

This hope tells me we will be reunited in the end.

This hope tells me that as Jesus really came out of the tomb, we really will, too.

This old, broken body so ready to sin will one day fly heavenward.

I groan now. That is the reality of a broken person and a broken world.

But I will not groan forever.

God has redeemed my spirit, Paul. My emotions and my body are just waiting to catch up.

“We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently.” – Romans 8:22-25 (NIV)

The Mercy Seat of An Infinite God

A Commentary on Isaiah 66:1

“Thus says the LORD: “Heaven is My throne, and earth is My footstool.” – Isaiah 66:1a (NKJV)

Listen to what God says, for what man says is of no consequence unless it aligns with the Almighty’s revelation. Quite vital to remember is that God has spoken, and His Word is distinct and above all else (Psalm 138:2). Set God’s Word at the forefront, or we risk succumbing to the relentless temptation to believe the prevalent, mundane thought that God is small and weak and not altogether different from us. “Thus says the LORD” is a phrase meant to shake our paradigm, as we are so apt to focus on anything or anyone other than the Creator from whom all things derive.

God cannot be contained, nor can He be measured; incalculable is His nature (I Kings 8:27). Yet in daily thoughts and actions, we reason that we understand how God has worked, or is working, or will work in various situations of life. With Heaven as His throne and Earth as His footstool, God’s infinite nature staggers the imagination. The visible heavens, the innumerable parts of the universe we are still completely unable to access, and the very abode of God Almighty exist as His throne. God is infinitely greater than all the heavens, able to encapsulate and harness each part for His purposes. Our Creator is the one who “works all things according to the counsel of His will” (Ephesians 1:11b). His unfathomable power unceasingly pulls all aspects of life – physical, emotional, and spiritual – toward His ultimate will. The Maker of all that exists will irrefutably have the final word over all that exists!

Stunning is the truth that earth is God’s footstool. We humans have not yet explored all the depths of any particular ocean, we have barely begun the first leg of the journey into any miniscule portion of the vastness of space, and we have not yet plunged into all the depths of the mystery of the molecular; still God refers to the earth as His footstool. He means for us to know that His magnificence cannot be calculated. Metaphorically, that upon which He rests His feet is immensely more than that with which we can even commence to grapple. Therefore, it would be ridiculous for us to grow hopeless concerning circumstances of the earth, for God says of this place, “That is simply my footstool.”

How would it be to know that the God who created everything from nothing and rightfully boasts Heaven as His throne is willing to be with us? To talk with us? To hear our heart and stay with us? To carry our burdens? To share His presence in real relationship? We can know this joy because the specific footstool of God in the Old Testament is the Ark of the Covenant (I Chronicles 28:2) Our Creator desires to rest with us – to “put His feet up” if you will – that we may have a genuine relationship with Him.

This relationship seems impossible, though, given the eternal nature of God, His unfathomable power, and His holiness. This seeming impossibility steps back and disappears into the shadow of the Ark of the Covenant and its treasured mercy seat. The mercy seat marked the separation between the Law and God’s manifest presence. In the ark, below the mercy seat – or atonement cover – rested the tablets of the Law. Above the mercy seat – between the gold cherubim – God’s glorious presence came. Although every person ever born on earth ultimately longs to be in God’s presence where all is right and joyous, most try to imagine the longings and emptiness of life could be satisfied in some other manner. Hence, Isaiah 53:6 proclaims, “Each of us has turned to his own way.” Still, the only way to right and hope and peace and ultimate, coveted fulfillment is to be in God’s presence – to rest with Him.

We ask, “How will I get to God, for I am constantly dragged down by this law below?” Each time we attempt to rise up and rest with our Creator between those cherubim, the tablets full of commandments we cannot keep pull us back down beneath the atonement cover. We feel as Paul did in Romans 7 asking how he could possibly be delivered from his failure to do what he knows to be right. Do we also feel the victory Paul knew as communicated in Romans 8:3, “For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh.” God forbid we ever forget the mercy seat lies between the law and God’s presence as a clear delineation of our hope. For, on that mercy seat, was the blood of the sacrifice applied. Symbolically – via the animal sacrifice – the blood of Jesus was sprinkled on that cover to settle the matter and forever absorb our inability to fulfill God’s law. Through the blood of Jesus, we can rise above hopelessness and enter God’s safety despite our own sinfulness. Quite literally, we rise from being pitiful creatures condemned by the law to being God’s own children, with access to His blessed presence. How does this happen? The blood of Jesus on the mercy seat opens up the way and we rise to God through the blood of His own Son.

The thought of Jesus’ blood opening up the way for sinful man to gain relationship with a holy God breeds yet another thought: there is nothing stronger than the blood of Jesus. No sin, no failure, no amount of inadequacy can stop Jesus from giving to us access to God. That mercy seat of the Old Testament was made of pure gold. Metaphorically speaking, our spirits rise from the lower compartment of the condemnation of the law to the upper space of freedom and joy, ever watched by the cherubim that long to know this miracle of salvation. How do we rise since the atonement cover of pure gold lies between the law and God’s presence? We can rise because the apostle tells us in I Peter 1:18-19 that we are “not redeemed with corruptible things like silver or gold …but with the precious blood of Christ…” Gold, though highly treasured and often tried by fire, is yet corruptible – a substance that ultimately succumbs to disintegration. Not so the blood of Jesus! Precious, incorruptible, just like our heavenly inheritance. That timeless, infinitely powerful blood blasts through any obstacle that hinders us from reaching God!

God, who is infinite and has spoken all things into existence with just His breath, can accurately say that this realm – this terrain – on which we live out our limited days, is so small and powerless compared to Him that He boasts it as the place to rest His feet. This same God is sure to remind us that of all the locations on this planet on which He focused for His resting place it is the Ark of the Covenant. Why? Because the personal rest and relationship all humanity needs with the God who created us can only be found completely where the blood is applied and opens up the way for sinful people to commune with holy God. The funnel representing God’s rest and communion with us narrows down to one point – the place where the blood is applied.

Bad Trees and End Results

No matter what we say in the name of Jesus or do in the name of Jesus, God discerns the truth of the matter. It is quite possible for someone to prophesy in God’s name and perform miracles without truly being a man or woman of God. Satan has the power to do counterfeit signs and wonders (II Thessalonians 2:9), and that will be one hallmark of the antichrist in the end times.

Jesus made clear to his disciples that they should examine fruit. In other words, we are to observe the end results of the life and work of a person. If my life does not please God, then neither does my purported work for Him. Though it is popular today to have a ministry for the Lord, this means nothing if we do not have a day-to-day way of living that pleases the Lord.

Jesus appeals to basic logic when He reminds us that it is simply impossible for a diseased tree to bring forth healthy fruit. If we are still diseased by sin at our core, our work for God will not heal the disease. The ultimate results of our life will still wreak havoc.

I may appear to do great things for God, but if people walk away from interaction with me disturbed by my spitefulness and rattled by my lack of self-control, then I am not bearing the fruit of the Spirit of God. If the end results of my relationships are destruction and unrest, if I never follow-through in faithfulness, if selfish impatience is my prominent trait, if sadness and gloom surround me always, or if imperviousness marks my every path; I am bearing fruit that is diseased. (See Galatians 5:22-23) The core of me needs fixed. For, “A good tree cannot produce bad fruit, nor can a bad tree produce good fruit” (Matthew 7:18).

To be sure we understand the seriousness of bad fruit, Jesus said, “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; Depart from Me, you who practice lawlessness’” (Matthew 7:22-23). You see, in Heaven it will not be necessary for people to cast out demons, prophesy, or perform miracles. What will be essential is the love between brethren and all the kindness, gentleness, and self-control that comes with real love.

A grave issue stands at hand. Let us grapple with it. Diseased trees bear diseased fruit. Alleged work for the Lord notwithstanding, “Every tree that does not bear good fruit is cut down and thrown into the fire” (Matthew 7:19). It is the truth of our lives that matters, not what we appear to be because of all kinds of ministry efforts. This is a matter of integrity; what are we at the root? Because what we are will come out in the everyday effects of our living.

Why would Jesus throw a diseased tree into the fire? Good fruit will never come from it. The eternity the people of God want to enter is a forever of good things. The eternity fitting of our holy God is a forever of righteousness. What is – at its core – not good, must go.

Before the time of Jesus’ teaching what we have briefly discussed, He preached clearly, “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). If your soul is diseased and you recognize it, there is hope for you. Jesus proclaims, “Repent.” Turn around. Change your mind completely. Realize the core needs healed. Realize more work will not change you. Decide that you need Jesus to clean your heart. He will. He promises that the kingdom of heaven – of goodness – is right around the corner.

Hope Found in Four Little Words

Half-hearted dedication stinks. We crave whole-heartedness – true devotion! Something in the soul of human beings longs for passion. Mediocrity is not attractive to us in any arena of life; and the reason is a simple one. The God who made us designed us for fervent worship. Mediocrity does not bring good results in sports, careers, relationships, studies, or any other area. It is repulsive in much the same way a mediocre relationship with God is abhorrent to Him. Our lives are designed to be all-consumed. We feel right when we are completely used up for God’s sake. I am content when my efforts have been spent, my words have been spent, my emotions have been spent, my body has been spent, and my intellect has been spent for the purpose of Someone greater than me. That Someone is the transcendent, personal God of the universe. I want to live a life of zeal for my God.

Perhaps this is why the words of Revelation 3:15-16 can sting so badly. Let us consider our lives – not in the broad sense – but in the everyday moments of living. Let’s think about our deeds: the way we arise in the morning, the look on our face when we meet someone before our first drink of coffee, the conversation we have over lunch, the way we approach housework, the way we approach our career, the goal we have in human encounters, the way we entertain ourselves, and a myriad of other actions. Are these things done rightly from a heart of passion that puts God’s glory at the forefront? Or are our deeds sadly reflecting a heart that has lost its fervor for God’s purposes in all things?

Picture a thermometer. The top line represents a red-hot relationship with Jesus Christ, the kind of relationship where His glory is your goal no matter the cost; you are consumed by an incomparable love for the Lord. The bottom line represents a quite dead, cold relationship with Jesus Christ. In fact, an affiliation this icy could hardly be considered a relationship. Now, on that thermometer, where would you place your relationship with God? At the very top line? At the very bottom? If you are like most people, you probably will not put it in either of those places, but somewhere in between. Perhaps you may even choose a level close to the top, but most likely – if we are honest – not at either extreme.

Given that assessment, let’s now hear the words of Jesus in Revelation 3:15-16 (NIV), “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm – neither hot nor cold – I am about to spit you out of my mouth.” Yikes! This does not sound good for people who are “in the middle somewhere.” Jesus sees exactly where we are, and He is disgusted at a lukewarm heart. The Lord is so disgusted; He informs us that He would vomit us out of His mouth. Though I would not want to be a part of any regurgitation process, I most certainly would not want the Lord of my life to be repulsed by my heart’s status. Sadly, I know there have been times in my life when I was on the receiving end of this horrifying rebuke.

My hope is found in four little words of verse sixteen, “I am about to.” The New International Version seems to render the Greek word most accurately. The original word means “to be on the point of doing something; to intend; to have in mind.” In other words, Jesus – because of our repugnant lukewarm status – is ready to vomit us out of His mouth, but He has not yet done so. This is tremendous! I deserve to be spit out, but Jesus is giving one window of opportunity with those four all-important words, “I am about to.” Let the words roll through your mind. Say them aloud, “He is about to.” He has not yet, but He certainly will unless we turn around. Thank God, we can!

Verse twenty of the same chapter informs us that Jesus is standing at the door of the lukewarm heart and knocking. He is taking the initiative; He believes we may just let Him in. If a man or woman opens the door, He will come in to have genuine, passionate relationship with that person. O blessed day, when Jesus comes in to make one who should be spit out into one who dines with the God of the universe!

Four life-changing words spoken by Jesus – “I am about to.” I love those words. A window of hope.

Truly, Where Is Your Trust?

Just some weeks into the Israelites’ adventure in the wilderness following their miraculous exodus from Egypt, God’s people began grumbling against Moses and Aaron because they were hungry. Recall that these people had watched God send massive plagues (including the plague of death) to ensure their freedom from Pharaoh, they had seen the application of blood over their doorposts stop the death angel cold in his tracks, and they had watched with mouths agape as God divided the sea in half for their safe pilgrimage. And still, the Israelites make the wrong assumption that God has brought them all this way to kill them (Exodus 16:3).

As they continue complaining about their hunger, I can only imagine God’s thoughts. If I were God (and – wow – are we thankful I am not), I would have looked at the lot of them and said, “You ungrateful brats! Don’t you see what I have done? Do you really believe I have rescued you to kill you?” Thankfully, this is not what God says. I, myself, am particularly grateful for this fact; for I am one of the ungrateful, unbelieving brats.

God answers their complaining doubt by saying, “Behold, I will rain bread from heaven for you” (Exodus 16:4). God is truly “something else,” isn’t He? It truly is all about Him. Even after I have trusted Him for salvation, I still fail. But God is faithful!

The detail we should highlight here is God’s prescription for the manna. He told the Israelites to collect enough for each day one day at a time. (Exodus 16:4) Throughout the week, they were to collect only enough for the day at hand and not stockpile it for the next day. Moses reiterated, “Let no man leave any of it until morning” (Exodus 16:19).

As we can imagine (because we know ourselves well), some of the people left manna from one day until the following morning. The results were very repulsive. The manna left over for the next day “bred worms and became foul” (Exodus 16:20). Smelly manna teeming with maggots is not what the Israelites had in mind! Yet, this was the result for those who tried to carry one day’s portion into the next day.

The question becomes, “Why?” Why did God do this? The answer is clear and confirmed in many other portions of the Bible. God wants us to trust Him and not ourselves and all our efforts.

People who hoarded the bread for the next day either did not believe God would rain down manna in the morning as He promised, or they did not believe God would give them strength the next day to go collect it. Either way, they did not trust the Living Lord. My friends, He wants us to know that He will be there tomorrow morning with all the provision of food, strength, and sanity that we need. We are not to work by our own efforts to devise a way to survive; relationship with and trust in God are our only ways to survive.

Jesus confirms this emphasis in the Gospel of John, Chapter 6. When large crowds cross a body of water to be with Him, He does not employ “seeker-friendly” techniques. He chastises the crowd by informing them that they have followed Him for the wrong reasons; they have only come because their hungry stomachs had been filled when He had performed the miracle with the fish and bread. Jesus proceeds to tell the crowd, “I am the living bread that came down out of heaven” (John 6:51a).

The crowd was into following Jesus because of His miracles that satisfied their fleshly desires. The people even brought up the miracle of manna in the wilderness of which we have been speaking (John 6:31). But Jesus was sure to emphasize that though the recipients of this manna had eaten it, they still died an earthly death. The physical manna was not the key. The key is trust in the God who gives the manna.

Jesus told the crowd He is the Living Bread. He is letting us know that we should trust the one who never sleeps, never gets ill, never gives up, and never dies. God is alive. God will be there in the morning when we awake to give to us everything we need to live the next day. Do not mistrust Him by trying on your own to make things work and trying to ensure your own destiny. Jesus is alive. If we trust Him, He will provide – one moment at a time.

Be sure of this, any plans or efforts employed outside of pure trust in Him will produce repulsive results, similar to the manna teeming with maggots. However, the person who trusts in the Living God – and follows His instructions by faith – will see provision at all times.

“Then the LORD said to Moses, ‘Behold, I will rain bread from heaven for you; and the people shall go out and gather a day’s portion every day. . .'” – Exodus 16:4 (NASB)

Against All Odds

For various reasons, it can be difficult at times for people to keep their word. Additionally, people sometimes refuse to keep their word even though they could. Our culture has grown a generation of people who barely know what it means to be a “person of your word.” It seems the days are gone when a simple handshake insures a promise kept.

Despite the instability of human nature, I assure you that God keeps His Word. Given the nature of His being, it is impossible for God to change or go back on His Word. For God to be God, He must be perfect. For Him to change His mind or go back on His Word would mean He could somehow possibly improve through a change. God cannot improve. He is infinite and holy. If you posit anything other than a perfect God, you no longer have God. You have someone or something less than our true, self-sustaining, perfect God.

The God of the Bible keeps His Word. We observe that He has kept His Word against all odds throughout history to date. Namely, Jesus has already fulfilled approximately three hundred prophecies concerning Him. I will give just two examples. As I describe the examples, bear in mind that the Bible is not really one book. It is, in fact, a collection of sixty-six books written over a period of 1,500 years by more than forty human authors on three continents and in three languages. This is a vital fact to remember when we discuss fulfilled prophecy.

Micah, the prophet, wrote circa 700 B.C. He prophesied that the Messiah would be born in the obscure town of Bethlehem (chapter five, verse 2). Jesus was born in Bethlehem in the first century A.D. (Matthew 2:1-7). This prophetic detail proved accurate, though the span of time between prediction and fulfillment was 750 or more years.

David prophesied in Psalm 22:16 that the Messiah would be crucified. Though crucifixion did not yet exist at the time of David’s writing (circa 1000 B.C.), the prophecy was fulfilled more than one thousand years later!

The examples above are just two of more than three hundred that could be mentioned. Keep in mind how difficult it is to predict details of the distant future. If I were to predict rain tomorrow and you actually encountered raindrops, you might not think me too amazing. However, if I were to predict rain on the afternoon of April 12 in the year 2053 and it actually happened, you might say, “Wow! Shelli is amazing!” But what if I correctly predicted rain on April 12, 2053, in a 12.5 mile radius of Greensburg, Pennsylvania, at exactly 4:09 in the afternoon for seven minutes and thirty-two seconds? Then you might proclaim, “That Shelli has supernatural ability!” In other words, the more details I add and the longer the time frame spanned, the more difficult – against the odds – the correct prediction of the future becomes.

The God of the Bible has made more than three hundred detailed prophecies concerning His Son, Jesus Christ, which have already come true. Lee Strobel has nicely outlined in his book, The Case for Christ (Student Edition), the findings of Dr. Peter Stoner. Dr. Stoner and some of his students worked to calculate the mathematical probability of fulfilled prophecy. It has been estimated that the probability of Jesus fulfilling in His earthly lifetime just eight of the Biblical prophecies about Him is one in 10 to the seventeeth power. That is a chance of one in one hundred million billion! To better visualize these astronomical odds, picture the following scenario.

Pretend that we cover the surface of the entire earth with 1.5 inch square tiles. We cover not just the state of Wyoming in these small tiles – not just the land surface of North America – but we coat every inch of land on the entire planet. We decide at the outset to mark the underside of just one of these tiles with a gold star. Then, much to his chagrin, we send a young man out to roam the seven continents for the rest of life. As he nears one hundred years old, we ask him to bend over – wherever he now happens to be located – and pick up one of the tiles. The chance of him selecting the only tile marked with a gold star is one in one hundred million billion!

As you begin to grasp by the above example, the chance of Jesus fulfilling just eight of the prophecies about Him defies all odds. Consider that the chance of him fulfilling forty-eight prophecies grows to a staggering one in 10 to the power of 157! This would be like choosing one particular electron out of all the known electrons in all the known mass of the universe! God certainly keeps His Word against all odds.

As if all of this is not exciting enough, we now use God’s track record to remind ourselves that He will continue to keep His Word against all odds. Despite the daily routine of life and all its problems, despite the fact that so many people cannot possibly believe it’s true, and despite the fact that even many Christians do not consider it a vital part of everyday thinking; God will keep His Word on the second coming of Jesus just as He has kept His Word on Jesus’ first coming to earth. The three hundred prophecies that have already been fulfilled by Jesus’ first invasion into space and time inspire us to know that He is coming back again to fulfill all the Bible’s truth!

Here is one thing God has told us about Jesus that we are yet to see: “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever” (I Thessalonians 4:16-17, NIV). Can you even imagine this scene? Thank God for the day when we will rise with new, glorified bodies to be with our Lord in the New Heavens and New Earth! Does this sound too good to be true? Remember, God fulfills His Word though it seems impossible.

Or how about the fact that God has promised the following historical event? “Look, he [Jesus] is coming with the clouds, and every eye will see him, even those who pierced him; and all the peoples of the earth will mourn because of him. So shall it be! Amen. I [Jesus] am the Alpha and the Omega, says the Lord God, ‘who is, and who was, and who is to come, the Almighty’” (Revelation 1:7-8).

If God has kept His Word against all odds – and if He is perfect and immutable (changeless) – then certainly He will keep His Word now and in the future. I trust today the God who said in the first century A.D., “Never will I leave you; never will I forsake you” (Hebrews 13:5b).

Do you believe in the God of the Bible? Pour over Isaiah chapter forty. Refresh your confidence in God’s unchanging and holy nature. If He is truly God, then He can do nothing other than keep His Word. History and mathematics demonstrate His ability beyond the natural realm to be faithful to His promises.

Trust Him for today and tomorrow, for He has a proven track record!

Burst of Brilliance at the Death of Me

The radiance of autumn leaves
In all their warm grandeur
Strikes at the core of me.

What a burst of brilliance
Comes rushing to the scene
As the air grows cold.

Reds and oranges and yellows
Demanding to be admired;
We are drawn to their glory.

Burst of brilliance
You come
As death proceeds.

Oh, little leaf of green,
Your color changes
And gushes forth as gold,

Only as you die.

Colors hidden formerly
Erupt boldly on the scene
As the leaves prepare to drop.

Burst of brilliance at death;
As it is with leaves,
So it is with me.

Burst of brilliance comes
When I recede,
And Jesus advances.

Burst of brilliance comes
When I die to self,
And Jesus lives in me.

And for all the burst of brilliance known on earth,
None will e’re compare
To the radiance we’ll see

When death takes us finally.

Color there – indescribable.
Creation there – perfected.
People there – as they ought to be.

God, remind me that both now and then –
the burst of brilliance comes
at the death of me.

The Answer for the Living Dead

Ultimately, people want to live – truly live. This is quite natural, given that our Creator breathed into humanity the breath of life at the beginning of time.

Sadly, many people who live biologically are inwardly dead. Their lungs are taking in air, and their hearts are beating; but their spirits are dead with the weight of sadness, guilt, hopelessness, futility, and fear.

Medical doctors can work on the body, but it takes an infinitely better Physician to work on the spirit.

The ancient – yet timeless – book of Psalms outlines the process of coming to realize the vitality of genuine living. The writer says of God, “For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life” (Psalm 56:13, ESV). Here we observe three critical components of a life of vitality.

    1) God delivers the soul from death. No matter how our pride may fight against this truth, it takes God to deliver a soul from death. The wages of our sin brings death – first spiritual, and eventually physical (Romans 6:23). No slick mental tricks or serious psychological manipulation can erase the guilt of a heart in rebellion against the God of the Bible. Once we come to terms with our sinful heart by the conviction of God’s own Spirit, we can ask God to give us life by making our heart new through the sacrifice of Jesus Christ. His blood which was shed on the Cross pays for the guilt of my sin, and His life (evidenced by the Resurrection) provides life to me. Here it is again: His blood pays, and His life provides.
    2) God delivers our feet from falling. Simply amazing is the provision of God for the daily minutes and hours of life. Not only has He given vitality to my soul by the forgiveness of sins and restoration of life, He promises to keep my feet from falling as I walk through this world on a regular basis. This portion of Scripture gets down to the nitty-gritty!

    Real living – beyond the basics of biology – requires the security of knowing that we are being guided and protected by the One who can assure the outcome. Each moment of each day, we can depend on our Savior to keep our feet from falling – into demise, hopelessness, and trial outside the will of God. We can even rely on our Savior to provide what we need in order that we will not fall into sin. Though as humans we will not be perfect until we finally see Jesus face-to-face; there exists no excuse for our sin, because God can deliver our feet from falling.

    3) God allows me to walk before Him in the light of life. Here it is – the culmination of real living. Darkness of soul is gone, and we can live our moments before the face of God without dread. We know that we stand clean before Him because of Jesus, and there is no need to hide. We can now truly relate to others, for we are walking in the transparency of God’s light.

    For those God has delivered, death is swallowed up in victory (I Corinthians 15:54b). Not only can we live before Him with hope now, we know that we will live forever before Him in glory that cannot be fully understood or described this side of eternity.

Do not allow death to stay. Do not allow life to pass you by. Let God deliver you.

Wait.For.It. (Cognitive Wait Time in a Rapid-Fire World)

Wise Solomon related in the book of Ecclesiastes that there is “a time to keep silence and a time to speak” (Ecclesiastes 3:7b, ESV). Of course, God – the Creator of all life – inspired Solomon to pen these words. God knows that our minds require both input and output, and the timing of each is essential.

In the educational community, we now know that “wait time” is a critical part of learning in a classroom environment. Instead of reacting to the first hand that is raised and disrupting the thoughts of many, a teacher is wise to allow at least a few seconds of reflection before anyone responds aloud to a question. Marilee Sprenger (2005, 43) says, “Offering students the opportunity to have just a few seconds to respond can give them enough reflective time to access prior knowledge, evaluate what has been said, and formulate an appropriate response.” In order for our brains to make meaningful connections and process new information, we need time. Students who do not receive enough time to mentally process are clearly at a disadvantage. In fact, all students will probably benefit from knowing they will not face unrealistic pressure to respond to a question. For, when we are nervous, we are less likely to think clearly.

Speaking of nervous, our Lord Jesus took time to instruct His disciples on the topic of unnecessary anxiety. When He did, He encouraged His followers to ponder. He said, “Consider the ravens; they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest?” (Luke 12:24-26, ESV)

Notice above that Jesus told the disciples to consider the ravens. The Greek behind this word implies they were to observe, understand, consider attentively, or fix their mind upon the concept. He takes a familiar concept – the feeding of birds – and asks the people to pause and consider what this might have to do with God’s provision for people. In other words, one thing Jesus was doing was prodding the disciples to connect prior knowledge to a new presentation. As Sprenger (2005, 40) notes, “Keep in mind that active working memory allows us to hold onto incoming information while our brains search long-term memory for patterns or connections that it recognizes.” Jesus beautifully drives home a commandment not to worry with a tangible example of common birds (thereby incorporating the stimulating realm of emotion) and asks His listeners to take time to consider the connection.

We are further fascinated by the fact that Jesus – after encouraging a time to ponder – then asks three questions. He probably did not mean for these questions to be answered directly, as we have no record of a response. Nonetheless, he encourages the disciples to once again think. We cannot know for sure, but we can imagine that Jesus most likely paused after each question to give His frail, human learners time to digest. I know that my own mouth falls agape after reading each sacred question on the printed page as I realize the impact on my own life!

In a rather famous chapter, the Psalmist says, “I will meditate on your precepts and fix my eyes on your ways” (Psalm 119:15). The word meditate here denotes musing and pondering. We are to take the precepts of God and silently think on them in a meaningful way. Also wrapped up in the Hebrew word here is the idea of talking, singing, and speaking of the concept. Interestingly, God encourages time for meditation and rehearsal.

Finally, we see Jesus stimulate personal pause and consideration with His disciples when He outright asks them, “Who do people say that the Son of Man is?” (Matthew 16:13b) His friends have no problem reciting the thoughts of the crowds as they reply, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets” (Matthew 16:14). Answering this question was easy, as it is a simple observation. However, Jesus – not allowing the disciples to be satisfied with the recitation of others’ beliefs – asks a second, personal question, “But who do you say that I am?” (Matthew 16:15)

Notice the disciples are quick to answer the first question, and we are assured more than one of them did because of the plural pronoun used in verse 14. Then Jesus, the Master Teacher, caused His learners to do some deeper pondering by driving the question to a personal level. We see Jesus here as a patient Teacher, willing to do what is necessary to get to the heart of the matter.

Classroom teachers ought to be encouraged to be patient as well, carefully employing wait time in order that students may consider, ponder, and muse. Just three or more seconds can make all the difference. Effective pausing is a wise use of time!

Following are just some of the ways wait time can have an impact, as outlined by Sprenger (2005, 43): “Responses change in length from a single word to whole statements, self-confidence increases, students ‘piggyback’ on each other’s ideas, responses by ‘slow’ students increase, students ask more questions, students propose more investigations, and student achievement improves.”

Is it not wonderful to see how all truth is God’s truth? Time to pause and ponder is God’s idea.

Reference:

Sprenger, Marilee. 2005. How to Teach so Students Remember. Alexandria, VA: Association for Supervision and Curriculum Development.

From MESSY to GLORY

We are familiar with the beauty of the adult monarch butterfly. The orange and black pattern of the delicate wings reminds us of life’s small miracles. We know the butterfly was once a caterpillar. The crawling insect became a thing of grace that sails in the air around us.

Do you realize the caterpillar started as a tiny egg about the size of the period at the end of a sentence? And do you further realize that the bright little caterpillar shed its final layer of skin to become a chrysalis? The green chrysalis is not a cocoon, but rather the actual body of the monarch caterpillar.

Truly amazing is what happens to the chrysalis while hanging on a silk pad. The caterpillar body’s own digestive juices eat away the caterpillar tissue. The whole thing breaks down into a rich culture medium, or – put simply – mush! Then a miraculous process takes place in that mysterious liquid as imaginal cells begin to form the parts of the new, butterfly body! Cells in that mush direct what used to be a caterpillar to now grow wings!

Soon the fluid media begins to transform into a butterfly. What a process! The caterpillar turns to liquid in the chrysalis, and the liquid turns to butterfly.

Now, if we were to interrupt the process and try to peek inside the chrysalis too soon, we would see what appears to be a gooey mess. In fact, a first grade class at my school saw this when a caterpillar bit a hole in a chrysalis. The liquid came out of the chrysalis, and the soon-to-be butterfly was destroyed. Sure, the process is somewhat messy when the chrysalis is young, but the splendor is just around the corner.

When it comes time for the monarch butterfly to emerge with its newly transformed body, the chrysalis undergoes a stunning change – it becomes clear. The green turns translucent when the gorgeous butterfly is about to appear.

God is demonstrating glorious truths in the metamorphosis of the monarch butterfly. First, the work of the Lord in a person’s life can at times appear messy. The goo of the chrysalis may not seem attractive, but God works miracles in that goo! The cells he has placed in the liquid are working their way into a butterfly. In the same way, our lives –and the lives of fellow Christians – may not always seem as they ought. But, God is working miracles in the mess!

Second, there exists a certain mystery to who we truly are in Christ. For now, we struggle with sin in a broken world, and the truth of our being may not be clear at all times. Just like the green of the chrysalis in the beginning stages, God is yet working His plan in this age of grace. However, when Jesus comes back, we will appear with Him in glory! The real me will then be seen. The heart that has been cleansed by the blood of Jesus will be truly set free to be as He is in that New Heavens and New Earth. Just as the glory of Jesus is not completely revealed until the splendor of His Second Coming, so the glory of His followers is not yet visible. It will be, though. Without a doubt, when Jesus appears in all His glory, we will appear as we ought!

Do not give up, do not be discouraged, and do not give in. Let the goo of the chrysalis remind you of the beauty of the butterfly. We will be free!

“For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you will also appear with Him in glory.” – Colossians 3:3-4