Category: Kingdom of God

Are You Involved in Satanic Activity?

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When most of us think of Satanic activity, we may think of Ouija boards, poltergeists, sorcery, etc. But what about the subtler ways the devil operates – even through us? After all, he is by nature a master deceiver. Jesus said that he “has nothing to do with the truth, because there is no truth in him” and that “he is a liar and the father of lies” (John 8:44). What if, as Christians, we are neglecting to realize the very damaging and sly things that Satan is doing each day, because we are focused only on the obvious. The Apostle Paul highlighted this concept when he warned fellow believers about false apostles and deceitful workmen in the church itself. He tells us not to be surprised by this because “even Satan disguises himself as an angel of light” (2 Corinthians 11:14). Based on solid biblical truth, we have reason to be wary of Satan’s cunning modes of operation. He wants to catch us off guard.

Let me bring to your attention a reasonably well-known, but highly undervalued verse in the Bible. This Scripture makes obvious the hideous ways the devil works to damage God’s kingdom, and it is through God’s own people! The setting is that our Lord Jesus is explaining to his disciples that he must go to Jerusalem and suffer, be killed, and then be raised to life. He is, in a nutshell, laying out the purpose for which He came to earth. Without this ultimate plan, none of us can be saved. But, as Jesus expounds the coming days of His death and resurrection, Peter pipes up with an incredible statement. The Bible specifically says, “And Peter took him aside and began to rebuke him, saying, ‘Far be it from you, Lord!’ This shall never happen to you’ (Matthew 16:22).

In a crazy turn of events, Jesus then looks at His dear friend, His disciple, and declares to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man” (Matthew 16:23). Wow! Jesus looks at Peter and tells Satan what to do! What is going on here? We know that Peter is not possessed by Satan, for Peter clearly was a follower of Jesus Christ, even despite his failure. Why then is Jesus addressing Satan when he looks at Peter? Because the apostle in this moment is allowing the thoughts and ways of the devil to be his guide in attitude and behavior. Peter is allowing Satan to control him in this instance. He is giving the devil a strong foothold in his life and, by doing so, is moving to stop the most important plan of God. Peter becomes a momentary enemy to God with this declaration motivated by the ways of Satan (whose name, in fact, means “adversary”). No wonder the Apostle Paul instructs us in Ephesians 4:27, “give no opportunity to the devil.” So, is it possible that committed followers of Jesus Christ can be involved in Satanic activity? Absolutely! Let’s explore how and be on guard.

When Jesus accused Peter of acting in Satanic ways, He made clear the reason. Christ announced directly, “You are not setting your mind on the things of God, but on the things of man” (Matthew 16:23). That’s it. Plain and simple. The activity that warranted Jesus to name it “satanic” is the deed of concentrating on things that are of man and not of God. I am sure, then, that I am guilty at times of devilish work. Any time that I decide to put the interest of my humanity above the interest of God and His plan, I am on Satan’s side. This is utterly convicting. How often we are tempted to believe that only unbelievers and “very lost” people are involved in Satanic activity, and how wrong we are! The devil is a most cunning creature, who uses whoever he can to defy the plan of God. As demonstrated in this precise moment with Peter, the main endeavor of God that the devil seeks to destroy is the salvation of humanity. That salvation required the infinite suffering of Jesus, His cruel death, and His miraculous resurrection. Peter had wanted none of it to happen – in Peter’s humanity that is. Poor Peter loved His Lord, and he did not want Him to suffer. Peter had given up his way of living to follow Christ, and he no doubt wanted to keep following, misunderstanding the long-term plan. Peter thought His Lord unworthy of suffering and death – and maybe part of the reason was selfishness – that Peter did not want to suffer and die. In any case, God’s plan was being thwarted.

I think of what would have happened if Peter would have gotten his way and Jesus would not have died. None of us would be forgiven. None of us would ever enter into the kingdom of God. None of us could have true relationship with God. None of us could ever walk in the New Heavens and New Earth. No wonder Jesus called this behavior satanic. The devil wants to “steal and kill and destroy” (John 10:10); he wants none of those good things for you.

We understand that what seems like a harsh reaction by Jesus to his beloved Peter is truly a just reaction. It is honest. Peter was letting Satan have his way in him. That is scary. That is horrible. And we do the same when we put our own selfish or shortsighted plans ahead of God’s ideas. If I take the path of least resistance even though I know it does not honor God’s commands, I am acting in a devilish way. If I do what is best for me even though it is not the best for the witness of Jesus to the world, I am being Satanic. If I exalt my desires above the desires of God as spelled out in His Word, I am joining the devil’s side. If I refuse to stand up for Christ for fear of human consequences, I am aiding Satan. Jesus came to this world, and He suffered. I will suffer, too. Jesus came to this world to die in my place. Now I must die to self. Jesus came to this world to obey His Father and work the plan. I must obey and work the plan, too. When I allow any of my human longings to be more important than my longing to love God and His ways, Jesus rightly says to me, “Get behind me, Satan.”

Let’s us pray and commit to never hear those words said to us. Let us keep setting our minds on the things of God and not the things of man. It’s that simple … and that difficult.

Why Did Jesus Say He’s Coming Back Soon, When It’s Been So Long?

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The last book of the Bible begins with the curious and inspiring sentence, “The revelation of Jesus Christ, which God gave him to show his servants the things that must soon take place” (Rev. 1:1, ESV, emphasis mine). The third sentence includes “for the time is near” (Rev. 1:3). Just as amazing are the last recorded words of Jesus at the end of the book, in Rev. 22:20 (ESV), “Surely I am coming soon.” Jesus instructed all of His followers to be perpetually ready for His return, as in Matt. 24:42 (ESV), “Therefore, stay awake, for you do not know on what day your Lord is coming.” God clearly presents the Lord’s return as imminent.

Why then, has He not returned after more than 2,000 years since His visible departure from the Mount of Olives? Jesus said He was coming soon, so what does “soon” mean? (It certainly cannot now mean a total period of time less than two millennia!) I would like to outline two reasons that I believe Jesus told us His reappearance to earth would happen quickly. This, then, is not an exhaustive discussion, but one to help us with our biblical confidence.

The first reason you may find to be less riveting than the second, but it needs to be pointed out. God is timeless. He exists completely independent of time, because He is the Creator of time. To God, as the Bible says, “one day is as a thousand years, and a thousand years as one day” (2 Pet. 3:8, ESV). Mathematics enters into the picture. We need to grasp that infinity is not a number, but rather the concept that there is no last number. We can count and count and count, but there is always the possibility to add another number. Maybe we don’t have a name for the number because it is so distant, but the number still exists. This concept of infinity – or boundlessness – helps us understand God. Whether we look backward in time or forward in time, He exists. There is never a point that He didn’t exist, even before creation. Ps. 90:2 (ESV) declares, “Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.”

If you tried to tell the number three to imagine what it feels like to be as far away on the number line as five million, “he” could hardly conceive of it. But try asking three to keep traveling forever until he reaches infinity, and he can’t. He will never reach infinity. And neither can we grasp timelessness – the infinite nature of God. For God to tell us that His return is soon may not mean what we take for granted on our timescale. Perhaps that’s exactly why the Bible proclaims, “The Lord is not slow to fulfill his promise as some count slowness” (2 Pet. 3:9, ESV). We tend to perceive His timing from our limited perspective, but God “is patient toward you, not wishing that any should perish, but that all should reach repentance” (2 Pet. 3:9, ESV). God has a divine and timeless perspective, with a heart toward salvation.

Nonetheless, Jesus did tell us finite humans that He is coming soon. With the backdrop of His timelessness, we still seek to understand His reason for using the term, knowing our limited nature. Let’s, then, discuss the second, fascinating reason God may have expressed Himself this way. If an exasperated mom wants her child to get out the door to an appointment for which they are already late because the child has been dilly-dallying for twenty minutes, the mom may exclaim, “Get over here; we must leave soon!” In this case, when the mother says “soon,” she means “right now.”

If a dad wants his teen to get serious about studying for his permit for a driver’s license, the father might firmly remind his son two months before his eligibility date, “You better be preparing for your permit test; you’ll be taking it very soon.” In this case, when the dad says “soon,” he means “in a couple of months.”

If a mother is trying to foster preparedness in her daughter, she might say to her while the teen is still a high school freshman – “Take your classes seriously, because you’ll be going to college soon.” In this case, when the mom says “soon,” she means “in four years.”

“Soon” must be applied in context. In the first scenario with the distracted child, it is interpreted as “in that very minute,” whereas in the second case it implies a more distant time down the road. However, the third college situation is the one in which the most planning is needed. Many years of serious study and responsibility are necessary to reach the goal. In the last case, “soon” calls us to recognize that much preparation must be made, because the coming event is elaborate and weighty.

Jesus tells us that He is coming quickly because His coming is the most important thing in the universe – the one event for which each Christian is aiming. Everything we do and say and are is invested in the eternal future to which He will usher us when He returns. The one event we cannot miss and must not be ill-prepared for is the coming of Jesus Christ to earth again to remake this broken, sinful world into His perfect kingdom.

His reappearance could be immediate – this very minute. It could happen this year. It could also happen in hundreds or thousands of years. In any case, our knowing that it is soon is utterly appropriate, because this is the event to end all events. This is the hope of every believer. This is the one thing for which you want to say, “I am ready!”

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ… (Titus 2:11-13)

Divine Restraint

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After Jesus had been performing miracles and feeding thousands of hungry people, a crowd was about to push an issue in the wrong way, for the wrong reasons, and at the wrong time. “Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself” (John 6:15, ESV).

The restraint displayed here by Jesus amazes me, because at that moment, HE KNOWS HE IS KING! He had every right to come the first time to earth and take over the universe He had created and set up His perfect kingdom. But He didn’t. He waited. He restrained His glory and His rights. He chose a crown of thorns rather than a crown of jewels. He determined to be mocked rather than to take over. Why?

Jesus chose the road of suffering back then for YOU. If He had come the first time to set up His righteous kingdom, we could have never been a part of it. But since He came the first time to suffer for sin in our place, we can join Him when He comes to reign and be truly known as the King of the universe.

Have you trusted in His suffering for your sin? Have you reacted to the love He displayed for you in His divine self-denial? Have you believed in the King who wore a crown of thorns so that you could one day be beside Him when “on His head are many diadems”? (Revelation 19:12, ESV)

“Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” (Revelation 11:15, ESV)

Can We Be Sure About the Election?

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Election-Day-artThe current election cycle is enough to give a person the heebie-jeebies. The ludicrous nature of what is happening concerning the highest office of this country makes me think of the Bible’s truth that as the time of Christ’s return draws nearer, times will grow increasingly difficult or dangerous. “People will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power” (2 Timothy 3:2-5, ESV, emphasis mine). Do any of the aforementioned terms make you think of any of the candidates – or us – the people casting the votes? History has always demonstrated the reality of sin and selfishness in humanity at every turn, but the Word of God does hold forth that this actuality will become more and more rampant and increasingly obvious as time flows on. Jesus likened the proliferation of sin and deception in the last days to birth pains – growing in both intensity and frequency (Matthew 24:8). Jesus Christ also pointed out that deception will intensify (Matthew 24:11, 24). It is no real surprise, then, that each election brings new, shocking disappointments. Placing all events, including this coming election, against the backdrop of God’s grand revelation of truth provides a comfort in tumultuous times.

We cannot be sure about the coming presidential election. We cannot know the result yet, and we certainly do not have much confidence in what will happen after a specific man or woman is put in office. But there is an election that we can be sure about, and that is the choice that really matters. In fact, the solidifying of this particular election can allow a soul to rest in the midst of political chaos and pain. God is always calling us to act obediently with respect to each detailed circumstance of the day and to trust implicitly with regard to the big picture of life and eternity. Our responsibility as citizens of earth is clear, but our responsibility as citizens of heaven is even more explicit. As the Apostle Paul joyfully proclaimed, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself” (Philippians 3:20-21, ESV). My first allegiance is to heaven and all things heavenly. Accordingly, I obey the Word of God in caring for my citizenship on this earth as God commands; and if ever my allegiance to heaven is challenged by earthly government, heaven must prevail every time. In the meantime, God calls me to care for my soul’s position before Him as my foremost priority. He, then, takes care of all else – including, incredibly, my life and the government under which I reside.

Let’s look at the election to which God draws our attention. He speaks the mandate through Peter, an apostle of Jesus who at this specific time of his writing is about to die and enter the Lord’s presence. Peter said, “For our Lord Jesus Christ has shown me that I must soon leave this earthly life, so I will work hard to make sure you always remember these things after I am gone” (2 Peter 2:14-15, NLT). So we see that whatever Peter is relaying to us in this passage is of utmost importance, because he wants us to remember it long after he is gone. 2 Peter 1:10 spells it out for us: “Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.” Do you see it here? We are to confirm – or make sure of – our calling and election. The election spoken of here is the election of you by God for His salvation through Jesus Christ. God cast His vote for you when He sent His only Son to die for your sin. In believing in Jesus Christ, you responded to God’s call. The Holy Spirit now admonishes us through Peter that our momentous responsibility is to confirm that election through a life meticulously examined under the lens of the holiness of God and powerfully submitted to righteousness by the Holy Spirit who lives in us. Charles Spurgeon, the “Prince of Preachers” (1834-1892) said it this way, “It requires a great deal of diligence and labor to make sure our calling and election; there must be a very close examination of ourselves, a very narrow search and strict enquiry, whether we are thoroughly converted, our minds enlightened, our wills renewed, and our whole souls changed as to the bent and inclination thereof; and to come to a fixed certainty in this requires the utmost diligence, and cannot be attained and kept without divine assistance, as we may learn from Psalm 139:23 and Romans 8:16.”

Have we recently spent time scrutinizing our election? Are we continually assessing our position with God? It is what we must do to ensure that we “never fall” (2 Peter 1:10, ESV). I am to be responsible as a citizen to vote for a presidential candidate whom I believe has good character traits, but I cannot ensure that fact. My greatest duty is to be sure of my own standing before God. A growing display of the fruit of God’s Spirit in my life, an increased devotion to Jesus Christ, and a growing sensitivity and repulsion to sin are evidence of my election – my having been chosen by God to be His child. This duty is so great that 2 Peter 1:11 (ESV) promises the following, grand result: “For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.” Did you hear that? Ensuring my election causes me to gain a rich entrance into the eternal kingdom of the Lord! No matter how great a president we have ever had or ever will have, none comes even slightly close to the glory of the King of kings and Lord of lords! No earthly government or kingdom provides the infinite peace and growth of the coming government of Jesus Christ (Isaiah 9:6-7). Though I cannot be confident of what will happen in the next election in the United States of America, I am guaranteed a truly miraculous result when I yield my life to God with earnestness and self-examination.

There is an election of which you can be certain. It is the election of your soul by God through the blood of Jesus Christ. If God commands us to confirm this election, then it, indeed, can be confirmed! God does not cruelly demand the impossible. He means for you to work it out, to keep growing, and to make your relationship with Him the thing about which you invest most of your affection, time, and care. With this priority in place, all other issues fall into their proper place. God will care for His own no matter who wins the presidency. You simply cannot be positive about earthly, government elections; but you can be confident of your heavenly election. And you can count on the One who is sovereign over all (Psalm 47:2, Ephesians 1:11). His kingdom is coming without regard to the presidency. His kingdom is coming for those who make their own election sure.

The Very First Thing God Ever Told Us To Do

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When the average person (or even an average Christian) thinks about the commands of God, he thinks mainly of all God says we can’t do. Our minds first go to the Ten Commandments, where we are instructed in many “no’s.” Do not take God’s name in vain, do not murder, do not steal, etc. Sadly and mistakenly, we often think of Christianity in terms of what is forbidden, rather than the glorious promise of all that is given!

Do you know what is the first command of God directly to humans? It’s certainly not a “don’t do this” instruction. It’s actually a “do everything” kind of command! Check out God’s first mandate in Genesis 1:28 (ESV). Keep in mind that at this point He has just created Adam and Eve and has not yet put the close on the sixth day of creation. No sin has yet entered the picture. The Bible boldly proclaims, “And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on earth.'”

So there stand the first two human beings, having been blessed by their Creator and commanded to fill up the earth and take charge of it! They are to subdue under their feet all God has given to them. They are to bring glory to their Creator by ruling for Him at His direction while walking in unhindered relationship with Him.

Imagine the scene back then. Adam and Eve are standing on that section of earth in what is now the Middle East. How would they proceed to fill the earth? At the very least, this meant to bear children. But to fill the earth – to get from where they were to all over the earth – they would need transportation. For transportation they would need to observe and study and learn about all the natural resources God had given. They would need to educate the children and families. They would need to build societal structure as the population increased. Housing would be necessary. As society grew, cities would be built. Government would be established. Systems of trade and buying would be developed. Education must continue. Harnessing resources for medicinal purposes would become necessary. People would learn to specialize in their areas of passion and ability.

Fast forward to today. Eventually even the silicon God put in the earth’s crust would be used to build computers. Those computers would access the internet that humans developed. That technology combined with more advanced transportation methods would enable the Gospel to be spread throughout the world in order that Jesus’ command in Matthew 28:19 (ESV) might be fulfilled, “Go therefore and make disciples of all nations, …”

You see, the first command of God is critical and eternal. Knowing that we would fall into sin, God still gave this original mandate to people. We are to be his vice-regents, harnessing the stuff of the world in order to take dominion for God’s purposes. The instruction God gave in Genesis 1:28 is often referred to as the “Cultural Commission” or the “Cultural Mandate.” It is a beautiful gift to each of us. We can get up each morning and take our part in filling and subduing the earth. We can use the passions God has given to us and enjoy being who He made us to be. In order for us to take dominion, some will have to enjoy academics, some car repair, some construction, some teaching, some musical arts, some medicine, some government, some space exploration, some farming, some manufacturing, some engineering, some journalism, some cleaning, some ocean exploration, some nutritional science, some economics, etc. We are commanded by God to enjoy and take pride in our calling, knowing that all work is sacred when done in obedience to Genesis 1:28. The person delivering packages to our doorstep does sacred work just as the Sunday school teacher – if both are responding to the call of God to fill and subdue this creation for His glory.

One of the greatest gifts for which we can be thankful is the cultural mandate of Genesis 1:28. This gift never ends. God is not going to throw away His creation. He will redeem it and remake it. And I will miraculously dwell one day in this New Heavens and New Earth, passionately studying and teaching as I do now, and exploring a universe restored by my Jesus! We will learn, travel, explore, engage, eat, connect, laugh, run, rule, and reign under the King of Kings!

The critical change will be that the curse of sin will have been removed. We will at last be free to pursue God’s will unhindered by the burdens and stresses we now carry. Our sinfulness has caused our work to contain an element of pain and disappointment (Genesis 3:16-19). In the new creation, all that misery will be removed (Revelation 22:3). We will pursue the desires God put in our heart without resistance – the ultimate fulfillment of Psalm 37:4. What a day that will be!

Do you remember hearing that familiar Christmas passage from Isaiah 9:6-7 (ESV)? “For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.”

That child, Jesus, was born so that the command and promise of Genesis 1:28 could continue in my life. He came to die and pay for the sin that otherwise would damn me and banish me from a relationship with Him now and the New Heavens and New Earth to come. Were it not for the sacrifice of the Son of God, my part in the glorious Kingdom of God would come to nothing. But, because of Jesus, I will be a part of the plan. “Of the increase of his government and of peace there will be no end,” and I will be there … doing what He made me to do …. reigning with Him!

If we have died with him, we will also live with him; if we endure, we will also reign with him …” 2 Timothy 2:11b-12 (ESV)

Your Christmas Is Too Small

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Your Christmas is too small. And by that, I do not mean your tree is too short, you don’t have enough lights outside, or your gifts are not expensive. Your Christmas is too small if it leaves Jesus in the manger, or on the Cross, – or even rising from the tomb and ascending to Heaven.

If your “Silent Night” does not give way to “Resounding Day,” then your Christmas is too small. No amount of presents, perfectly placed wreaths, wonderfully decorated cookies, delightful parties, or time-tested traditions can erase the ultimate letdown you will feel when your Christmas is too small and your “Silent Night” does not point you to the greater “Resounding Day.”

See Christmas through to its infinitely, far-reaching end. Let the star of Bethlehem over the tiny manger remind you of how stars, moon, and sun will be eclipsed one day by the light of Christ’s all-consuming glory. He who lay under a star in the prickly hay of a feeding trough will soon outshine every heavenly body He has made! (Revelation 21:23)

Let the fact that He could find no place in the inn at birth (Luke 2:7), and that He had no place to lay his head in life (Luke 9:38), remind you that He is returning to this universe to take over all places. . . . And prepare them perfectly for you! (Romans 8:21, Revelation 21:1-4, John 14:2-3)

Precisely because Jesus walked this broken earth, we can walk the restored earth soon. He came to the real world in order to bring real hope for a new, real world. Though the best of Christmas seasons come and go in this life, we will enter an eternal season of unending joy and activity – never to be bothered again by the stinging pain of sin as it currently invades every facet of living.

Your Christmas is too small unless you connect the message of the angel Gabriel two millennia ago to the future message of the nameless, seventh angel and many loud voices:

    FIRST CHRISTMAS: “And [Gabriel] said to her, ‘Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus'” (Luke 1:30-31, ESV).
    FINAL, ETERNAL ADVENT: “Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, ‘The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever'” (Revelation 11:15, ESV).

When Christmas seems too small, remember a line from the third stanza of “Silent Night”: “Radiant beams from thy holy face with the dawn of redeeming grace . . .” Christmas is only the beginning – the dawn of the new Day.

Silent night of long ago will give way to the resounding day of yet-to-come when the humble Jesus of the manger re-enters the world as the mighty Christ of the universe. The story goes from obscure birth without fanfare to angelic trumpets and loud voices proclaiming the inversion of a godless world into the glorious kingdom of God. He who served us with His birth and death will finally rule us with His life!

How to Have the Best Thanksgiving Ever!

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I recently read a story concerning a thief who operated in movie theaters. With a female accomplice, he would visit movie theaters when “girl movies” were showing. Sitting in the back of theater, the burglar would scope out places where women with purses were sitting. As soon as the lights went down, this robber would slither on the theater floor in order to reach under the seats of unsuspecting victims and take their purses. While on the floor, he extracted wallets and took out credit cards from them. The thief would then replace the wallet in the handbag and leave the purse in its original spot. Surely, many victims did not even realize that they had been stolen from until hours or possibly days later.

Similarly, the enemy of our souls is stealing meaning from our lives. Culturally speaking, the lights have been dimmed, and we barely realize the danger. Our grave situation is made clearer at the holidays. As the deeper meaning of the holidays decreases, our level of anxiety increases. So it is with life in general. This inverse relationship – the rise of anxiety with the decline of true meaningfulness – is plaguing us. Let us, therefore, use the microcosm of the Thanksgiving holiday as an example of how to view the vital nature of life as it should be according to God’s perspective. Perhaps we will recover meaning and eliminate much of our growing anxiousness. No one knows the needs of the human heart better than the Designer and Builder of the heart. God understands what the greatest focus of thankfulness should be. He realizes why we are so often left empty and fretting after a season that should produce joy. He recognizes our shortsightedness. Our God wants us to press past the shallow waters and swim into the sea of meaning that sustains the soul.

When it comes to Thanksgiving, for what are you thankful? Let’s discuss a couple typical, good answers:

1) Food. Many of us are thankful for turkey, sweet potatoes, and pumpkin pie at Thanksgiving. In fact, we are rightfully grateful for God’s provision of food each day. This status of heart is biblical and good. However, we must be thankful for something deeper. While perusing the sad memoir of avowed atheist, Christopher Hitchens, as he outlined his thoughts during his final months of earthly life; I was reminded of the frailty of the human body and how easily our appetite can be crushed by sickness. There will come a day for everyone when we will take our last bite of earthly food. No wonder we read the amazing words of Jesus to a seeking crowd in John chapter six. After Jesus fed a group of 5000 people, some from the crowd took efforts to follow Christ to the other side of the Sea of Galilee. They had obviously been impressed by His ability to fill their stomachs, and they crossed a sea to get back to Him. As the crowd approached, Jesus said, “Truly, truly, I say to you, you are seeking me not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you” (John 6:26-27, ESV). Jesus is not here the seeker-friendly Savior some might expect Him to be. Rather, he chastises people who are looking for Him because of a temporary, physical blessing. He targets the core of their desires by declaring they should have interpreted the miracle of the multiplied bread and fish as a “sign.” A sign points to something else; it is not the destination. The physical bread for bodily hunger was meant to show people their need to be filled spiritually with the gift of eternal life in exchange for an insatiable spiritual hunger that – when left untreated – results in spiritual death. Jesus clearly demonstrates that our hope lies in a God who is bigger than the food He provides. This is a God who can take care of the body even when it is no longer physically able to consume food – even when it dies! This God will resurrect the physical body of those who have eternal life. We will eat again in Heaven, because we have “eaten” of Jesus, the Bread of Life! (John 6:48).

If literal food is all for which we are thankful, our hope is negated and our life is dismal; for eating in this body will come to an end. If we are grateful for literal bread because it points to the Bread of Life, then life is rich beyond description! We eat now and are reminded of the blessings of living in the new heavens and the new earth; as Jesus proclaimed, “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever” (John 6:51, ESV).

2) Home and country. We are thankful for our homes and our country, as we should be. Many do not have this blessing. However, we must remember to recognize and believe all of God’s truth found in His Word. One of Jesus’ closest friends, Peter, said by the inspiration of God’s Holy Spirit in II Peter chapter three that this world and every place therein will one day be dissolved. As great as is the United States of America and as precious as is your warm and inviting home and its accompanying yard, these will not survive the intentional and glorious destruction and re-making of the world! As people must be remade in order to fit the holy plan of God (II Corinthians 5:17), so, too, must the universe. God’s mysterious working will take place with fire. As gold is refined and perfected in fire, so the cosmos will be perfected – set free from the misery it endures under the curse of sin (Romans 8:22). We cannot rely on this current world; we must count on the God who is the only continuum between this world and the next. Hear God’s Word: “By the same word [of God] the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men . . . The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare . . . Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness” (II Peter 3:7,10-13, NIV, 1984).

While we are grateful for our shelter and our place of existence in this universe, we are most thankful for a God who is greater than the sum total of all the cosmos. Not only so, but we rejoice in the fact that God has chosen to deposit in our very being a spiritual kingdom that cannot be shaken or dissolved! Listen carefully to the promise of Hebrews 12:26-28 (NASB), “But now He has promised, saying, ‘Yet once more I will shake not only the earth, but also the heaven.’ This expression, ‘Yet once more,’ denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain. Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude . . .” Wow! we are thankful because we have inside of us the kingdom of God. Jesus has made the way for you and me to survive the shaking, undoing, and re-making of all His creation. Never will we disappear or be hopelessly destroyed. Though food and places may perish, we remain to enjoy the new place and the new food Jesus is preparing.

Please allow Thanksgiving this year to point to a greater truth – a deeper meaning than the temporal blessings humans enjoy to greatly varying degrees depending on their socioeconomic status and geographical location on this earth. Let this season be one that lifts your soul to an amazing God full of grace to give us such promise. He alone is unshakeable; but – amazingly – He deposits that hope in us. If today you took your last bite or enjoyed your last day in your home your God is still holding you. He is still holding the world. And while He is re-making both, He will let go of neither. Tenaciously, faithfully, and triumphantly; the plan of God goes on. Thank you, Jesus, for allowing me to enjoy the “Bread of Life” and the “Home of Righteousness.”

Happy Thanksgiving, unshakeable kingdom recipients!

Two Bloody Robes Tell the Story

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And they stripped him and put a scarlet robe on him. – Matthew 27:28 (ESV)

He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. – Revelation 19:13 (ESV)

The scene immediately preceding the crucifixion of Jesus is heartbreaking and gruesome. It ought to be deeply pondered by every person to let its reality sink in. And then, one incident in particular needs to be tied to its victorious outcome. The scene at the end of God’s Word – in the book of Revelation – is both a fitting, glorious conclusion and a sobering, devastating reality. To those who truly apprehend and order their lives according to real faith in Jesus Christ, the theme traced from the first century to the end of earthly history is one of mystery and majesty. To those opposed to the Christian Gospel, the theme – while perhaps scoffed at – is, in truth, the greatest reality with which one must deal.

Let’s travel from the first century to the end of time using one, simple thread. We shall see things quite easily as we stick to one part of both accounts – a robe. Though countless details exist, let us focus on this one component in order to cut to the heart of what is both similar and different about two historical events, one of which is yet to take place.

In the first scene, Jesus has been arrested, Judas has committed suicide, and Pilate has delivered Christ to be crucified. After Jesus was beaten, the governor’s soldiers began a mockery of Jesus. Matthew 27:27-31 (ESV) records the grievous details:

    Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him. And they stripped him and put a scarlet robe on him, and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” And they spit on him and took the reed and struck him on the head. And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.

Note with me, please, the first action of scorn the soldiers pursued: the placement of a scarlet robe on the beaten, bleeding body of Jesus. This robe was part of a greater scheme to belittle both the Person and the claim of Christ. The main point of contention here is the perception by some that Jesus was the King of the Jews. The soldiers would taunt Jesus concerning His real identity. Apparently believing Him to be a fool instead of royalty, they gave him a robe, a crown of thorns, and a reed for a staff. Then they knelt before Him in disdain, mockingly calling out, “Hail, King of the Jews!”

Can you imagine Jesus Christ, bleeding on his back and sides beneath that robe and bleeding on His head from under the crown made of thorns? Can you envision Him holding a reed for a scepter as the soldiers spit on Him and rail at Him in hatred? Poor Jesus! How our human hearts ache at the thought of the misery and shame He endured. And yet, what makes this event most amazing is its display of the unimaginable patience of God. How could the Son of God – who is equipped with the power to calm the seas and able to raise men and women from the dead – how could He now restrain Himself to bear the unjust cruelty of these moments? He could – and He did – because of the power of His mercy. Jesus knew what He had to experience on our behalf so we would not have to bear the punishment of our own sin. He withstood the wrath of God and the weight of our sin for us. All of the suffering and scorn He went through was in order to take our place. We deserve to be taunted by Satan for our sin, but Jesus endured the ridicule of Satan, even though He had never done a thing wrong.

Amazing love is what restrained the arms of Jesus so that He did not tear off the scarlet robe and destroy the soldiers in one flash of justified wrath. In boundless compassion, Jesus restrained the full revelation of who He is and chose not to cast off the crown of thorns to show the world His real power. Jesus wore the robe, soaked as it was with His own blood, from the beating He took. Christ wore the robe, though it was placed on Him by those who refused to believe he deserves a real, most regal robe.

Fast forward to the end of time. Plough ahead to the return of Jesus to this earth a second time. We have the privilege of looking to an historical event before it happens, because our timeless God recorded it for us in His word. Hear the words of the apostle John in Revelation 19:11-21 (ESV):

    Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords. Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, “Come, gather for the great supper of God, to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great.” And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh.

Perhaps all that can be said after a careful reading of this account is, “Wow!” Understand, friend, that the One on the white horse, with eyes as fire, with a sharp sword proceeding from His mouth, and wearing a robe dipped in blood is none other than Jesus Christ. He does not sound like the Jesus who bore the ridicule of Roman soldiers. No longer are people kneeling before Him to make light of His claim to kingship. No! All the forces of evil and followers of Satan are being slain by the sword Jesus now wields from His mouth. His robe now rightly declares His true nature – as King of Kings and Lord of Lords.

And before anyone should think this scene is too gory, recall what our perfectly Holy God endured on and around the cross. The Righteous One restrained Himself and carried the due punishment of unrestrained, unrighteous humans. In those moments, God displayed His mercy. All the while, though, God remained just. For all His attributes exist in perfect balance at all times. He was able to display mercy in the most real way because His divine justice is also real. At the end of history, we shall witness the fullest revelation of His justice in much the same way we witness the fullest revelation of His mercy at the Cross.

Jesus will then rightly wear a robe that John tells us is “dipped in blood.” What a fitting reminder! Jesus once wore a robe soaked in the blood from his undeserved punishment. Now He wears a robe dipped in blood as He judges and makes war. No more restraint. Evil must be banished. All those choosing not to submit to the plan of righteousness must be judged so that goodness may prevail forever. And as our Jesus rides His white horse to the final battlefield with the armies of Heaven following behind, He is adorned with a robe to remind us of the reason we get to be part of the victory – the first, dismal robe He once wore! His loving restraint during the season of His suffering results in our sharing in the victory of the final dismissal of evil from the universe. None will mock Him then! The full revelation of His kingship is here!

Whether the blood of this second robe is representative of Jesus’ own blood shed for us long ago, or it is representative of the blood of His enemies who are now being judged, one fact remains: the Jesus of mercy is also the Jesus of justice. He makes all things right.

What must He have thought that day the soldiers put that pitiful robe on His bleeding back? Was He envisioning the robe He would one day wear as He rides the white horse to the final war against evil? Was He looking at the soldier and the crowds thinking, “I will wear this robe so you have the chance to be saved from the wrath my second robe will bring?” We don’t know exactly. We only know He loves us and promises to bring justice in the end. Either I put my sin at the Cross with Him at the time of the first robe, or I endure the punishment of my own sin starting with His wielding of the sword as He dons the second robe. He is the same Jesus; I must make a choice. Which robe?

Devilish Pondering

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Our human interests tend to be very short-sighted and dangerously shallow. Were we to get our own way, apart from the grace of God, we would surely be doomed. In fact, turning to selfish, finite goals puts us in the same mindset category as that of Satan. Remember Peter? He was one of the disciples of Jesus, but after hearing the proclamation of the Lord’s impending suffering and crucifixion, he said to Christ, “God forbid it, Lord!” (Matthew 16:22, NASB).

What if Peter got his wish? What if God did forbid the horrific betrayal, arrest, crucifixion, and resurrection of His Son? I would be damned. I would die in my sin. And so would you. If Peter’s desire would have been granted, we would be utterly hopeless. All of humanity would be lost.

No wonder it is that Jesus rebuked Peter sharply by saying, “Get behind me, Satan!” (Matthew 16:23, NASB). Peter’s selfish, comfort-loving mindset placed him momentarily in the category of devilish pondering. Peter’s hope to avoid the temporary pain would result in eternal loss. I have to ask myself, “How often have I chosen the path of least resistance to the detriment of eternal accomplishments?” When we want what we want instead of what God knows is best, could we possibly be stepping into satanic territory? Imagine – Peter was bold enough to tell Jesus that God’s plan was wrong. How insolent have I ever been in my emotional reactions to God-ordained difficulty?

Jesus went on to say to Peter, “You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s” (Matthew 16:23, NASB). Directly related to a satanic mindset is concentrating on human interest rather than on God’s interest. Jesus is implying that a great battle is taking place in the minds of believers. Even those who closely follow Jesus must check carefully their focus. Do we have in mind the eternal and costly plan of God or the temporal and indulgent plan of humans?

If God had done things the way Peter that day thought they ought to be done, Peter’s life would have possibly been less heart-breaking and confusing for a short period of time. Jesus certainly would have avoided more spiritual, emotional, and physical pain than ever could be imagined. However, Satan would have gained the victory! In the long run, all would be lost for creation.

Peter’s devilish pondering did not last forever. Jesus’ rebuke settled into Peter’s heart somewhere. Peter came to realize his selfish, shortsighted reaction. He wrote beautifully in his first epistle (chapter one, verse three) of the living hope we have only because of the resurrection of Jesus from the dead. Looking back, Peter recognized the everlasting value of God’s paradoxical plan.

Soon after the pointed interaction of Peter and Jesus, our Lord reminded all His followers of the cost of discipleship. In the context of rebuking the horror of a self-centered, satanically motivated mindset, Jesus proclaims the need for every follower to take up their own cross for God’s kingdom. Have I taken up my cross? When God calls me to sacrifice time, money, emotion, status, relationship – or anything else – for His sake, do I? Even though it is temporarily painful, do I put God’s will first? If not what is being lost?

Our everyday decisions are critical and fall into one of two categories: God’s eternal focus or devilish pondering.

Plunging Up Through a Mound of Dirt

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The kingdom of God is both unstoppable and mysterious. Jesus likened it to seeds scattered on the ground that slowly, methodically, and automatically grow.

Have you ever actually watched a plant grow (without the benefit of time lapse photography)? We could sit with eyes fixed steadily upon the seed for hours, days, and weeks to observe any progress – and still our human eyes could not catch the “movement.” Rather, we plant a seed and go about our days. We do what we can to water and fertilize, but the earth itself does the work. God has programmed this planet to make plants grow; and the Lord consistently sustains all the energy, processes, and products necessary for the curious work of cultivation and harvest.

We humans plant a seed and do exactly as Jesus said, “[We] sleep and rise night and day.” (Mark 4:27, ESV) In other words, we persevere through the stuff of life. We lay our heads down on the pillow at night and arise to a new day. We live out that day, and the next, and the next . . . all the while “the seed sprouts and grows,” though we “know not how.” (Mark 4:27, ESV)

This parable of the growing seed is a comforting one to us. God is at work behind the scenes, even as we continue on through the regularity of life! His kingdom is growing, even if the naked eye cannot grasp its movement. The seed we faithfully planted is sprouting and getting larger, even if we go on sleeping and rising.

Be faithful to spread the Word of God. Be faithful to plant the news of Jesus wherever God has asked. Though your days may seem ordinary, God is growing the seed. How He actually works in a human heart is as incomprehensible as the earth’s toiling with a little seed. Against the force of gravity and plunging up through a mound of dirt comes the sprout. So comes the beginning of God’s kingdom in a human heart once the seed of Truth is planted. Through seasons of sun, rain, cold, and heat grows the plant until the fruit appears. Likewise, the fruit of our investment in the proclamation of the Gospel arises despite obstacles and discouragement. Count on God to grow the kingdom as you plant the seed. Sleep at night knowing He is on the move. Wake in the morning assured growth is taking place. Scatter seed and let God work.

As Jesus promised, one day “when the grain is ripe, at once he puts in the sickle, because the harvest has come.” (Mark 4:29, ESV) The final gathering of all that’s been planted and grown will take place and bring to light that which developed in such an unfathomable way. Suddenly, we shall realize just how majestic and impenetrable is this kingdom of God. The mysterious working of God in souls we touched with his Word will shine forth.

Keep scattering seed. Continue letting God work – faithfully and in an often unseen manner – as we go about our days in obedience.