Category: Devotions

Nasty Doesn’t Stop God

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Selfish and hateful brothers, a woman from an idolatrous nation of child sacrifice, and a prostitute – these characters are all found in the genealogy of Jesus, the Messiah. Can God use anyone or anything for His glory and His plan? The answer comes back a resounding “Yes, He can!”

Grace is unmerited favor; it is blessing straight from God that is in no way earned or deserved. Through the human lineage of Jesus, God is demonstrating His unfathomable willingness to work with people the world views as most repugnant. He highlights His mysterious motivation to work through pitiful and devious people in order that His salvation may emerge at the forefront and do what only a holy God full of grace is able to do – change pitiful and devious people!

The snapshot of Jesus’ ancestry holds forth to us a picture of the hope we have in God despite our sinfulness. Matthew 1:1-2 (NASB) says, “The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.” Immediately we see in the list of early ancestors that Abraham fathered Isaac, who fathered Jacob, who fathered Judah and his brothers. Stop there and consider Judah and his brothers and to what evil their envy led them. These are the men who threw their own brother, Joseph, into a pit after contemplating the possibility of murdering him outright. These are the ones who then sold Joseph as a slave to a band of traders.

Have we ever been jealous of someone as these brothers were? Have we ever wished or acted evil on another? Have we ever abandoned someone we should have helped? Have we ever been a part of watching someone – even a loved one – venture into a bad place? If so, we can symbolically place ourselves in this part of the genealogy of Jesus.

Let us now examine Matthew 1:5 (NASB), “Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse.” Remember Rahab? She was a public prostitute of the Canaanites who decided to believe in the one, true God of the Israelites. And what about Ruth? Though she chose to go to Isreal and worship the real God of the universe; she had been a citizen of Moab, a nation that worshipped the false god, Chemosh, and offered children as sacrifices to that idol.

Have we ever committed sexual sin in action or in thought? Have we ever remained among idols of our own making? Have we ever not honored other adults or children as we should? Have we devalued humans? If so, we can identify with this section of the lineage of Jesus.

God did not abandon humanity when we ridiculously rebelled against Him to our own demise. Though we have sinned against our holy Creator, He has determined to give us a second chance. He sent Jesus even though the God-Man had to come in human flesh. God did not allow the ugliness of sinful hearts to stop Him from offering salvation. It is as if He stepped back from the conglomeration of misery and selfishness and said, “I still choose to save those who believe; I will not abandon who I have made, but I will offer salvation.”

God said to Joseph about the Messiah, “Do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins” (Matthew 1:20-21, NASB). Thank you God, for sending you Son! Thank you, Holy Spirit, for working tangibly in this world to effect your plan!

Let us no more say that genealogies are boring. The lineage of Jesus is a reminder of God’s willingness to work with the nasty world. Our responsibility is to react to His work on our behalf. We need to believe and let God save us through the sacrifice of Jesus and the renewing work of the Holy Spirit. No matter the depth or nature of human sin, God can redeem!

Are You Drained?

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Unconfessed sin drains our strength. When our thoughts, words, or actions displease God – and we do not run to Him for forgiveness – we will sense a spiritual drain that, if ignored long enough, saps us of physical and emotional vigor. David noted a critically important concept when he penned these words of God, “When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Your hand was heavy upon me; my vitality was drained away as with the fever heat of summer” (Psalm 32:3-4, NASB).

I wonder how many times our low points – periods when we just cannot seem to “rise above” – are the direct result of refusing to deal with an area of our life in which we know God is not being honored. God Himself knows how arduous it can be to humbly go to Him and confess our wretched disposition; for when we go to Him confessing shameful ways, we are brought low. However, our loving God “regards the lowly,” while “the haughty He knows from afar” (Psalm 138:6, NASB). In other words, the painful act of confession and realization of our wrong causes God to look our direction and react with His mercy.

Oftentimes, I pray aloud to God when I need to admit sin. If acknowledging bitterness, for example, I dread the sound of the words describing my nasty heart attitude. Afterward, though, I sense God’s nearness and cleansing because I have been real with Him. God is asking that we demonstrate our knowledge of the great cost of sin. If my transgression is difficult to speak aloud, I know it grieves the heart of God. I begin to realize how ugly sin is – to God and to others. In my honest confession, I reckon with the crushing, serious nature of rebellion against God Almighty.

David proclaims, “How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit!” (Psalm 32:1-2, NASB) To be people of complete joy and stability, we must be people who confess sin and do not hide from God or ourselves. How often we may have deceit in our own spirit because we are not honest about our sin. We need to run constantly to the Bible and pray consistently in order that God’s Spirit keeps our heart tender and able to discern sinfulness. Once discerned, we must be quick to confess. In this way, God will not have to impute the iniquity to us, but He will allow the death of His Son to cover the penalty. The righteousness of Jesus Christ gets credited to us (I Corinthians 1:30).

Notice how David tells us that unconfessed sin led to his human vitality being drained away as with the fever heat of summer (Psalm 32:4). How amazingly we see the work of Jesus on our behalf in a parallel verse found in Psalm 22:15 (NASB), “My strength is dried up like a potsherd, and my tongue cleaves to my jaws; and You lay me in the dust of death.” This prophetic passage alludes to Jesus on the cross – sapped of strength, thirsty, and dying. Can you see it? Jesus endured for us the depletion of vitality we should have to face. He took the brunt of sin’s penalty and its damning, draining effects! He lay in the dust of death that we might stand in the light of life!

Please do not allow your life to be depleted of strength and joy because of unconfessed sin. Run to the God who emptied Himself for the sake of our filling. Be blessed – filled with the stability of joy and peace – by having your sins forgiven through Jesus Christ. In a broken world, there may exist other physical or emotional reasons for a lack of vitality; but do not allow unconfessed sin to drain away your life. Be truly blessed!

Imperishable Seed Beyond the Boundary of Science

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My recent trip to the local library led to my finding a new non-fiction book, “Long for this World,” by Jonathan Weiner. I have not read the volume, only its inside front cover. The book’s subtitle is “The Strange Science of Immortality,” and the last sentences of its main description are “could we live forever? And if we could . . . would we want to?”

The pursuit of immortality has always intrigued mortals precisely because we are just that – mortal. Created by an eternal God, we long for the everlasting. Having had death introduced to us with the commencement of human sinfulness, we most naturally long to regain what has been lost – eternal life. Those of an atheistic bent seek immortality by walking the path of science, hoping for continued advancements right up to the point of deathlessness. The problem is that science can only investigate the natural world, which – for the astute Christian – hints persistently at the attributes of the biblical God (Romans 1:20). However, the natural world alone contains not the solution for death. For the obliteration of ultimate human demise, we must turn to the supernatural. Science is limited by God; its boundaries are set in such a way that it cannot fix the human spirit. Only the Maker of both natural and supernatural things can reach into the depths of the unseen spirit of men and women, and only He can do work there. Death comes to the natural body because death has come to the spirit. The spirit must be fixed for the body to live.

Enter the glorious words of I Peter 1:23-25 (NIV), “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For ‘All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.’ And this is the word that was preached to you.” As God’s Word proclaims, not only are we as fleeting as the grass in the field, but our glory is as transitory as the flower’s blossom. One day we see it, and the next day it is withered. In stark contrast stands the mighty Word of God that literally endures forever.

The key for our help comes from verse twenty-three, which declares that we can be born again of a seed that never perishes. Inside a person, an eternal seed of life can be planted through the Word of God that has the power to carry a mortal over the chasm of earthly death into the astonishing reality of life everlasting. Moreover, this precious, indescribable Word is very close. Peter declares that this living and enduring Word of God “is the word which was preached to you” (I Peter 1:25, NIV). The Word that enables a sinful, dead spirit to be reborn into a righteous, living spirit is the Word about which you are reading right now! God has not kept this Word from us, but He has sent it to us!

The Bible is God’s written Word, and Jesus Christ is God’s living Word. At this very moment, He has come to you to deliver the incorruptible seed of life. A human spirit is dead because of sin; it needs a living seed planted in it in order to live and last forever. No string of scientific breakthroughs can ever blast through the impenetrable wall of mortality; only the eternal Word of God, Jesus, can carry a mortal past death to life.

Jesus said, “I am the Living One; I was dead, and behold I am alive for ever and ever!” (Revelation 1:18, NIV). Jesus begins alive. We begin dead. We are born into corruption by our very nature. Jesus is God, and so “Before the mountains were born or [He] gave birth to the earth and the world, even from everlasting to everlasting, [He] is God” (Psalm 90:2, NASB). Jesus was alive before He came to earth, and He rose from death after bearing the penalty for our sin. Notice God’s Word says Jesus is the Living One, that He was physically dead for a brief period, and that He is presently alive forever and ever.

Jesus can plant the imperishable seed of His salvation in us. Then, we can follow Him in this world. Ultimately, we can follow Him in His pattern of life after death. One amazing day, we will be able to stand with Him in Heaven and say, “I was dead, but now I am alive forever because of Jesus!”

Back to the inside cover description of “Long for this World.” The last question is, “And if we could [live forever] . . . would we want to? In a world that is itself crying out for redemption and restoration (Romans 8:20-23), I believe we realize we would not want to live forever in the present state of things; with disaster, disease, and disappointment abounding in every direction. “This world” needs changed, just as we do. We long to be immortal, but in a perfect world. The flawless world is coming, my friends. In the same way that we are made imperishable – by the Word of God – this creation will be rendered right. II Peter 3:5, 7, 12-13 (NIV) tells us, “Long ago by God’s word the heavens existed and the earth was formed out of water and by water . . . By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men . . . That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.”

There it is . . . crystal clear. The Word of God brings an imperishable seed to humans and to the universe. Immortality is not so much a “strange science” as it is the loving work of a redeeming God. Our supernatural God blasts through the natural to deliver to us immortality and an unbroken cosmos, something science can never do. Though you may have enjoyed or endured many science classes, know also that the Word of God has come to you this day, offering an imperishable seed!

Far Beyond Gasoline Prices

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The devastation in Japan is heartbreaking, to say the least. I have spent time praying that God will intervene as He sees fit, especially in the area of the human soul. I have prayed that this disaster will turn people to God, rather than away from Him. I have asked the Lord that people who feel helpless and hopeless will find their ultimate help and hope in the salvation of the God of the Bible. As many of us know in a familiar way, the Lord often gets an honest hold of us through tragedy. Since, “even the darkness is not dark to [God], and the night is as bright as the day” (Psalm 139:12, NASB), we know that the Lord can use even the most horrible of situations to accomplish His greatest work – the salvation of a human being.

Today, I heard a radio commentator connect the Japan catastrophe to a jittery stock market and even greater rises in the cost of gasoline. Not anything close to an economist, I do not understand completely the fragile relationships behind the economic changes. I do, however, realize the effect of the changes on many people. Some of us focus mainly on the tsunami’s effects on our own, material lives. We are frustrated to pay two or three more dollars to fill our tanks. For those struggling financially, this can have a profound effect on the household. However, in a broad sense, we need to get hold of our reactions and trace the problem back to what really matters.

Instead of focusing on the higher gas price or lowered portfolio value, realize what the devastation in Japan truly represents. The tragedy reminds us human beings just how amazingly close we are to the end of earthly life. We are on the precipice. We are so fragile. In a moment – in a heartbeat – we may cross from life to death. Though myriad people try desperately to forget the reality of death – and they push it away with any number of meaningless distractions – death will still come. We are one tsunami, one accident, one affliction, or one calamity away from our standing before the God and Judge of existence.

As I drove by a gas station and noted the ten cent increase per gallon of fuel, I refused to let it frustrate me. Instead, I allowed it to remind me of what thousands upon thousands of people are facing. They are recognizing the brevity of human, earthly life. They are apprehending the vital nature of spiritual truth. They are contending with the deep questions only a real God can answer.

We who are relatively safe and content (for now) ought to allow the calamity in Japan to spur us to prayer for others and to a dynamic change in our thinking. Disaster and death are strange friends, reminding us that the status of our soul in relation to God is at the forefront of reality. Our mundane preoccupations notwithstanding, a brief life will end, and we will face God to receive the eternity He grants according to His will and His Word.

Genuine Christians need to remember two truths during these difficult days: 1) Our mission is clear and critical, and we only have limited time. Jesus said, “As long as it is day, we must do the work of Him who sent me. Night is coming, when no one can work” (John 9:4, NIV). Friends, direct your energy to the work of God. Live the Gospel. Preach the Gospel. 2) Our focus is essential. The apostle Paul proclaimed, “So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (II Corinthians 4:18, NIV). We must shed the non-essential and live for what lasts. Think eternal. Live for the everlasting.

Seasons and Changes UNDER Heaven

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Just days ago, I sat at my desk with my Bible and pondered some deep issues. This is not an unusual occurrence for me, but the thought God brought to me that day stands out in my memory. My face was not turned toward my desk, as I sat with my chair facing a bookshelf. My forearms rested on my knees as I grasped my Bible in both hands. I wanted God to speak directly to my heart, for I was feeling a rush of emotions. After gazing generally at the open pages of my Bible, I bowed my head and whispered a prayer to God. My head just hung there, and my body was bent over, waiting to sense God’s presence. Just then, I decided to look up and out the window. As I did, my eye caught a poster hanging on my office wall. A bright butterfly is pictured beside the words of Ecclesiastes 3:1 (NASB), “There is an appointed time for everything. And there is a time for every event under heaven.” The words of the poster held my gaze for more than a few moments. My spirit focused on two words, under heaven. A rush of profound relief came over my mind as I sensed God impress on me this thought, “Shelli, everything under heaven changes and goes through seasons, and I [God] am in control all the while.”

My attempted description of God’s working in my heart that day simply cannot adequately relate how the Lord did a miracle for my thinking through His Word. I pray He will radically infiltrate your heart with the truth too. Under heaven – on this earth – we will experience the ebb and flow of life. Some seasons and changes are the direct result of God’s mandate for the natural world: morning follows night, autumn follows summer, and a harvest follows planting. Some seasons and changes are the results of man’s will, whether his will is aimed at God or is in rebellion to God. A man may choose to shun embracing when true agreement over critical issues can no longer be reached. A woman may begin a season of laughter after a long struggle to emerge from grief. A man may embark on a season of dancing while blessings flow. A woman may choose to try to sew together various pieces of her life. A nation may declare war. A man may begin a time of searching for lost family relationships. Another may choose to embrace a season of loss rather than to continue a search. As these innumerable events continue under the canopy of heaven, God sits on His throne, carefully ensuring that “all things [work] after the counsel of His will” (Ephesians 1:11b, NASB). This is our assurance. Seasons come, and seasons go; but all events are appointed by a God with a plan.

The Hebrew root word implies that “there is a time for every ‘delight or pleasure’ under heaven.” In other words, while we remain in this world, times of delight will come in spurts. A time of birth is amazing, but times of death come too. Even though we experience wonderful seasons of love, hate is close by. How we rejoice in seasons of building up, but how we mourn in seasons of tearing down. In this life, things are volatile. Pleasure and delight are limited, held to their seasons by the damning nature of sin.

However, our wonderful God assures us that His limitation of delight only happens under heaven. One day, we shall be in Heaven with God! Psalm 16:11 (NASB) shall come to pass for us, “In Your [God’s] presence is fullness of joy; In Your right hand there are pleasures forever.” Praise to our God! No more will there be only seasons of pleasure; but we shall then experience the absolute, all-pervasive nature of God’s joy, untainted by sin.

The apostle John’s testimony resonates with the book of Ecclesiastes. In Heaven, there will be no more death or mourning (Revelation 21:4). Those seasons (as outlined in Ecclesiastes 3:2, 4) will be gone, and the fullness of life and joy will have entered in. In Heaven, all will come together. All will love and experience blessed peace. All will be healed.

Until that day, I remember that the changes I now experience are seasons in the hands of a mighty God who stands above the earth, above the universe, and above every changing circumstance. Somehow, He has appointed every time and season. He not only sees what I am facing, He is in charge of it. I will trust the God who is over all, even as I wait for fullness of joy.

“There is an appointed time for everything. And there is a time for every event under heaven.” – Ecclesiastes 3:1 (NASB)

Blown Out of the Water

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One day long ago, Jesus told His disciples to travel with Him to the other side of the Sea of Galilee. They did. They left the crowd and got into a boat with Jesus Christ.

Since the disciples were directly following the will of Jesus, one might anticipate “smooth sailing” on the sea. Instead, a fierce storm arose, and their boat began to fill with the water of the vicious waves. Christ slept while all this ruckus took place. Imagine, omniscient Jesus had told His followers to go out to sea, and then He snoozed as they began to fear for their lives in a terrible storm!

Our God was up to something; He had a purpose for the squall. Our God is up to something in our lives, too, when He sends us into tumultuous waters. As Jesus demonstrated while napping in the stern of a boat, God is never unnerved by trouble surrounding us. He is in control, ready to use what appears as chaos to accomplish a vital work of the soul.

What happened next for the disciples was a dramatic, necessary shift in their understanding of Jesus Christ. As those men began to fear their demise in the storm, they awoke Jesus and said, “Teacher do You not care that we are perishing? (Mark 4:38b, NASB). Notice how they addressed Christ; they called Him Teacher.

To be sure, Jesus is a Teacher; but He is infinitely more! If Jesus is only a religious instructor, we are hopeless. Following only a moral teacher means trying to be saved by doing all the things prescribed in the body of teaching. Our problem is that “doing good” does not help us because we are dead inside. Spiritual death requires the prescription of a miracle – new life. New life comes because Jesus is God. His death pays for the sin of all who believe in Him, and His resurrected life enables us to live. I count His death as the payment for my sin, and I count His life as my Way to live (Romans 6:10-11).

The disciples needed desperately to realize that Jesus was more than their Teacher. When they cried out to Him in that storm, He told the sea to be still, and the sea listened! A complete calm ensued. Staring into the face of the new situation Jesus had wrought by His own power; the disciples “became very much afraid and said to one another, ‘Who then is this, that even the wind and the sea obey Him?'” (Mark 4:41). His followers’ notion of Him as simply “Good Teacher” was blown out of the water, if you will.

A new-found, vital reverence swept over the men as they became awakened to the true nature of Jesus. They must have thought to themselves, “This Jesus tells creation what to do!” I wonder if any of the disciples ever looked back to the Psalms to find what is spoken in chapter 33, verses 8-9, “Let all the inhabitants of the world stand in awe of Him. For He spoke, and it was done; He commanded, and it stood fast.”

Jesus is God. He is more than my Teacher. I have hope because He commands all of creation. I have hope because He gives me life when I can only offer death. I have hope because He can tell the swirling circumstances of my life to come to calm perfection when He sees fit.

Rather than appearing too dignified and declaring only, “Jesus is my Teacher,” I will stand with my mouth agape and proclaim, “This Jesus amazes me!”

Sinking and Swimming

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This poem is based on Matthew 14:22-33 and John 21:1-19.

Peter, how did it feel to watch Jesus on that sea?
Walking on water as if it were earth?
Demonstrating so clearly who gave the oceans their birth?

Peter, how did it feel to know He was the Master?
Taking charge of creation as He saw fit?
Showing by Whose hand all substance was knit?

Peter, how excited were you to step towards Him that night?
Though battered by wind and tossed by wave?
Heading toward Jesus who can make weary men brave?

Peter, how glorious did it feel to walk those few steps on water?
Looking at your Savior with a steady gaze?
Allowing His loving strength your heart to amaze?

Peter, did you catch a glimpse of His creative power in those moments?
You feet defying gravity and scientific law?
Your heart awash with worship and newly-found awe?

Peter, what made you look away from Him and rather toward the storm?
Though He was right in front of you, I think I understand.
For often I am distracted though my Master is at hand.

Peter, what was it like when He stretched forth His hand as your cried?
Without allowing you to drown, though lack of faith was your own fault?
Without forsaking you because He knew the ultimate, victorious result?

Peter, did you cry with joy as He lifted you back into the boat?
Getting in Himself, without abandoning you?
Taming wind and wave so that both sky and water stood clear and blue?

Peter, were you amazed at Jesus’ faithfulness though you had denied Him thrice?
Running to the tomb to find only His wrappings of linen?
Marveling that your Lord could possibly have risen?

Peter, what was it like to see Him on the shore after His resurrection?
When He stood on the beach and instructed where the net should be cast?
When He prepared a fire and fish and bread now that His time of suffering was past?

Peter, why did you – and you alone – jump into the sea when you saw Him on the beach?
Not waiting with the others to sail to Him by boat?
Rather, throwing yourself into the waters and swimming stroke by stroke?

Peter, when you dove in, were you thinking of that former day upon the sea?
When you looked to Jesus and walked on water, but then quickly slipped away?
Were you wanting to demonstrate your undying love on this new day?

Peter, how did it feel to abandon yourself to the water for your Lord?
Not fearing the sea because Jesus mastered it on your behalf before?
Not delaying your progress toward you Savior anymore?

Peter, how did it feel after breakfast on that beach?
When Jesus asked you if you loved Him three times in a row?
When He explained that one day someone would lead you where you did not want to go?

Peter, I know from history that you did love Him.
You died for Jesus’ sake after preaching all your days.
I have to think of you and the sea when by the faithfulness of Christ I am amazed.

Rescue from the Wrath to Come

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“Jesus, who rescues us from the wrath to come.” – I Thessalonians 1:10b (NASB)

There is a wrath to come. Oddly enough, I affirm that statement with both grief and gratefulness. God does not delight in the pouring forth of His wrath (II Peter 3:9, NASB). In fact, He delights in the demonstration of mercy (Micah 7:18, NIV). As one of His children, I also do not take joy in God’s wrath, but I imperfectly grasp its necessity.

I am aware of horrible things in this current world system: children starve to death, dictators wield unjust power, people suffer with myriad debilitating diseases, parents neglect and abuse little ones, angry people kill other humans, desperate people give up on themselves, natural disasters destroy homes and lives, people speak hateful words, humans die in loneliness, entire groups wage war on nations, and some orphans never find homes. In light of these observations, I thank God that one day He will set things right and refuse to allow sin to influence anymore. The Bible makes clear that the sinfulness of human beings has brought a curse to this world. All who choose to follow the sinful nature will have to be dealt with in order for God to bring to reality a right world. All who choose to follow Jesus and accept His righteousness in exchange for their sinfulness will abide eternally in that right world (John 3:36, NASB).

At the helm of sinful choices stands Satan. He leads those who want to follow him in rebellion against God and God’s ways. He leads the march against all that is right. Satan leads the march toward destruction, because God must pour out His holy wrath on sin and all its horror. Revelation 20:10 (NASB) declares, “And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.” The greatest tormentor will be tormented so that horror will finally be confined. Atrocity and pain will be imprisoned with sinful rebellion in a place of God’s making. Justice will be served so that Heaven can flourish. There is wrath to come.

Following the ultimate demise of Satan, Revelation 20:14-15 (NASB) proclaims, “Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” And there we have it. All people who have chosen death instead of life by choosing sin instead of Jesus (Romans 6:23, NASB) will be confined to the same place of torment in which their leader will exist. The wrath of God Almighty will be poured forth on all the sinfulness that has perpetuated the horrible things of which I spoke earlier. God hates sin, and God hates what sin does. God also dignifies His human creatures. We are made in His image, with the freedom to choose. Sin, therefore, originates in the human heart (James 1:13-15, NIV). Unless Jesus is asked to stop it, sin continues to reign in the souls of those who choose it to be so. Therefore, the wrath of God must extend to those souls. In His mercy, God must one day eliminate sin and its indescribable damage.

Let us now focus on our hope found in the Scripture we are studying. I Thessalonians 1:10 (NASB, emphasis mine) describes our hope as “Jesus, who rescues us from the wrath to come.” Jesus Christ, the Son of God, can rescue us from this wrath. He is our Way to the right world God is preparing (John 14:1-6, NIV). We have no chance of escaping God’s wrath but by divine rescue. Ours simply cannot be a mission of self-help. There is nothing we can do to change the bent of our heart from sinfulness to righteousness; for us, only one answer exists – rescue by Jesus Christ! He alone can make our whole being brand new – apt to love and serve Him (II Corinthians 5:17, NIV).

Two millennia ago, Jesus died on the cross of Calvary to suffer the wrath of God on behalf of humans He loves. The infinite, holy God bore the wrath of the infinite, holy God so that finite, failing humans who believe in Him may enjoy eternal life rather than suffer eternal wrath. God’s holiness demands justice. Jesus offered to meet the just requirement of payment for sin on our behalf by shedding His own blood. We must now run to Him and yield our hearts and lives to Him.

I have asked Him to save me from the wrath to come by re-making me so that I am fit for righteousness through Him. His sacrifice is my only hope. Please turn to Him this moment and ask Him to save you from the wrath to come. The divine rescue of Jesus – and the needed wrath of God – work together to give us the eternal hope that we will one day suffer no more!

Enduring and Moving

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At times it is necessary to move. When the status quo is against God’s plan, the status quo must be left behind. Of course, it feels comfortable to stay with what is familiar, for – as disappointing as the familiar can be – at least we know we are surviving there. Exiting a place or circumstance with which we are accustomed can potentially be scary. Only one thing is to be feared more – God’s displeasure.

When Moses left Egypt, he had worldly reason to fear the king. The powerful pharaoh would not be pleased with this Hebrew’s renunciation of Egypt. Even though Moses was a Hebrew by blood, he had grown up in and been educated by this mighty nation. Though he had benefitted greatly from Egypt’s riches, he now felt called by His God to leave. Yes, it had been God’s will for Moses to be in the heart of Egypt, for we know he was found by the pharaoh’s daughter on the Nile River in that basket of reeds his mother had so prayerfully prepared and sent. And now, it was also God’s will for Moses to exit – in preparation for the furthering of God’s kingdom. God may put us places, and then carefully draw us away . . . all for the best of His kingdom.

The Hebrews were enslaved to the Egyptians, and Moses could no longer stand idly by and watch God’s people be wrongly mistreated. He felt God tug on His heart to become part of God’s next move on behalf of His beloved Hebrews. However, becoming part of God’s plan would require Moses to now “endure ill-treatment with the people of God [rather] than to enjoy the passing pleasures of sin” (Hebrews 11:25, NASB). On the one side stands ill treatment, and on the other stands sin’s temporary pleasure and ease. To leave Egypt now will mean Moses’ life will become difficult. He will be persecuted by the enemy. He will give up riches and ease and familiarity. Wisely, Moses takes the long-term view. He understands that ill treatment now is infinitely better than temporary pleasure coupled with eternal regret.

Moses determines to persevere by moving. The Bible records, “By faith [Moses] left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen” (Hebrews 11:27, NASB). Do you observe that word “endured”? The root of the word is “steadfast,” and here is the only place this particular Greek word is used in the Bible. Moses stayed faithful to God by doing two things: 1) not fearing the power he was leaving behind, and 2) enduring by keeping his heart fixed on an invisible God.

Our Lord who is now invisible is greater than any power we might be inclined to fear when we press forward in God’s will. Though we cannot yet see our God, He is the “King eternal, immortal, invisible, the only God” (I Timothy 1:17, NASB). Moses did not fear the wrath of the king of Egypt because He revered the true King who – while now invisible – is eternally the Boss of everything!

We, too, can endure as we keep the eyes of our heart fixed on the unseen Ruler of the universe. We need not look behind, or over our shoulder, fearfully wondering how the enemy might pursue us. Not only is the pleasure of sin temporary, so is the terror of sinners and Satan.

Soon after Moses’ obedience, he and the Hebrews passed through the Red Sea on dry land. But, “the Egyptians, when they attempted it, were drowned” (Hebrews 11:29, NASB). My friends, we need to move when God says to move, no matter how difficult the road ahead appears. To stay would be sin when God says to go. The ill treatment we suffer will not last forever, and our future deliverance is a sure thing. God will make the way for us no matter how ominous the sea in front. All who stand in opposition to the Lord will eventually drown in despair.

“We shall endure.” What an all-encompassing phrase! We shall endure because we have our sights fixed on the invisible, eternal God who has His perfect plan. We shall endure . . . as we move.

“By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward. By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen.” – Hebrews 11:24-27 (NASB)

Spanning the Gap

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Tomorrow, I don’t know you;
I’m only familiar with today.

The problem with tomorrow is,
From my vantage point, it’s a chasm away.

Before I reach tomorrow,
Unknowns will proudly abound.

So clinging to the One who knows all
Is the glorious solace I have found.

The chasm between now and then
That threatens my sanity

Is obliterated by the One
Who defines eternity.

Oh, can’t you see it, friend,
Although I don’t know how,

My Savior calls to me from tomorrow,
Even as His arms embrace me now?

No gap for Him stands between
What is and what will be.

He is always eons ahead
Of what the keenest eye can see.

When I walk the road with Him beside,
Nothing shall surprise and be my undoing.

For Jesus always knew
The place my path was going.

And when I fear I shall be swallowed
By an ominous gap ahead,

Jesus reminds me that He bled and died
To remove my fear and dread.

That gap between now and then
Into which I think I’ll tumble

Is spanned by the very Cross of Jesus,
A bridge to tomorrow for the helpless and humble.

And not only tomorrow
Can Jesus safely transport us to,

But He will even span the gap
When the end of earthly life’s in view.

He is already in tomorrow,
Building a smooth bridge for me to travel from today.

He is already in eternity,
Ready to clasp my hand when I fly away.

He stands ready
In the next moment I shall endure.

No gap will I be lost in,
For He is my Bridge, my Way for sure!

“I [Jesus] am the Alpha and the Omega, the first and the last, the beginning and the end.” – Revelation 22:13 (NASB)

Outside the Box

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“I pray that you . . . may have power . . . to grasp how wide and long and high and deep is the love of Christ.” – Ephesians 3:17-18

“He measured the city with the rod and found it to be . . . as wide and high as it is long . . . I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple.” – Revelation 21:16,22

A simple square
Of length and width,
So distinct, and very clear.

If it is raised
And given height,
A cube it now becomes.

In three dimensions,
Volume calculated
By length times width times height.

I can determine
The amount of space
My cube occupies.

Multiply, I will
The length by width by height.

My basic math procedures
Will not suffice, however,
To measure the amount of love
My God has for me.

Little cubes
In the three space dimensions I know
Have capacity determined
By how long and wide and high.

But the love of God,
In dimensions unknown,
Has magnitude unbelievable!

Paul prayed
That we would have the power to grasp
How long and wide and high and deep
Is the love of Christ.

Four dimensions to the expanse of God’s love!
Exceeding all I know in this world alone,
Defying my calculations,
His love goes a dimension deeper.

Oh, Lord,
We need your love
To be as long as our lives endure,
As wide as our unfaithfulness,
As high as Heaven can take us,
And as deep as human misery goes.

Oh, Lord,
Your love’s volume
Covers all I know,
And all I don’t know.

We read of your love’s dimensions
In the vision you gave to John.

He saw the New Jerusalem
Come down from Heaven,
Measuring as long as it is wide as it is high –
A perfect cube.

And then He saw,
In that glorious city
Of length and width and height,
No temple did abide.

For the fourth dimension –
The depth of that city –
Is the Lord God Almighty and the Lamb.

Beyond all comprehension,
Deeper than any physical glory could ever be,
Stands the love of God in Jesus,
The Lamb slain for you and me.

So when tempted to think
All is lost –
That we could have possibly exhausted
The length and width and height of
The love we grasp,

Remember the added dimension –
The depth –
The unfathomable depth –
That passes our understanding –
The depth of the love of Christ.

How long, how wide, how high
And – gloriously –
How deep
Is the love that makes me think
“Outside the box.”

The Real You and the Plans of God

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There is a distinct and strong comfort in the ability to be oneself. Transparency’s enemy is the mask so many people wear in order to appear to be who they think they ought to be in any given situation. Freedom and peace are stolen by these masks. We crave to jump headlong into life, unhindered by the pressures of appearances. Why this longing? It is how God designed us.

Transparency was assaulted in the Garden of Eden. Human rebellion against God caused people to run – from their Creator and from each other. Sin brings shame and separation. Jesus shed His own blood to bridge the gap between us and God –and between us and everyone else.

The problem so many people face is our reluctance to run to God. Too proud to admit we are a mess, we try to hide the “real us” while the facade continues. Have you ever – like me – convinced yourself you were doing something for God when, in fact, it was mostly for you? Have you ever engaged in church activity or pious practices when your heart was full of self-righteousness or pride? Have you ever acted out the life of a Christian when your heart was so much more about you than about Jesus? Have you ever convinced yourself that you were doing something right even though you knew it was wrong – simply because you wanted your preferred results?

The prophet Isaiah is very clear when he proclaims, “Then the Lord said, ‘Because this people draw near with their words and honor Me with their lip service, but they remove their hearts far from Me’ . . . Woe to those who deeply hide their plans from the LORD, and whose deeds are done in a dark place, and they say, ‘Who sees us?’ or ‘Who knows us?’” (Isaiah 29:13,15, NASB). Notice the phrase about people who are surely doomed; they “deeply hide their plans from the LORD.” How foolish we can be! We actually convince ourselves that if we hide our plans deeply enough, God will not know our inner musings. We ridiculously come to believe that we can act and say things that do not align with the thoughts and truth of our inner being and get away with it in the sight of the Almighty. We cannot!

For as deeply as we try to hide our core, the God of the universe digs deeper still! I cannot hide my soul from the very One who breathed the breath of life into the dust that is my body. He knows the atoms of my exterior and He knows the invisible intentions of my interior. Therefore, I want to run to Him with honesty for the work that only He can do in me.

I sing with the Psalmist, “For You, O LORD, have made me glad by what You have done, I will sing for joy at the works of Your hands. How great are Your works, O LORD! Your thoughts are very deep” (Psalm 92:4-5, NASB). Deeper than the vainly hidden plans of the unrighteous are the thoughts of our righteous God. The blessed cure for the unrighteous is to run to the God who is deeper than elaborate, useless plans to cover sin. God’s deep thoughts are thoughts of cleansing and rebuilding. Since eternity past, He planned the sacrifice of His own Son for the redemption of those who – without vain attempts to cover their hearts – will run into His arms.

Psalm 92:5 tells us that God’s thoughts are very deep. The Hebrew root for the word “thoughts” is amazing. It implies that God is thinking, planning, calculating, inventing, and imagining. In other words, God is working to build our lives into what He desires. We are a great workmanship – a wonderful edifice! My God has made the Heavens and the Earth, and now He wants to make us into people who reflect His heart, His love, His wonder, and His creativity. God’s planning and calculating and inventing and imagining is so deep! We cannot even begin to ponder how great a design we could be if we would truly yield our hearts to Him without reservation and bring praise to Him for the work of His hands and His thoughts!

The same Hebrew root for the deep thoughts of God in Psalm 92 is used in other passages that give us the flavor of what a wonderful thing God longs to do with us. When God instructs Moses how to build the tabernacle, He says, “Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim worked into them by a skilled craftsman” (Exodus 26:1, NIV). This curtain of colorful, elaborate beauty is the result of the plan and imagination of God. What a gorgeous curtain came to be from the thoughts of God.

In II Chronicles 26:15 (NIV), the same root word is used to describe the inventions of King Uzziah, “In Jerusalem he made machines designed by skillful men for use on the towers and on the corner defenses to shoot arrows and hurl large stones.” The plan and invention here is that of Uzziah and skillful men, who reflect the infinite wisdom of their Creator. Interestingly, God can build into our lives the weapons we need to thwart the enemy of our souls. As God gave these men of old the mathematical and scientific skill to build physical weapons, so God gives to us spiritual skill to fight with spiritual weapons the battles in which we stand.

The same Hebrew root is obviously meant to imply precision, as we see it used in Leviticus 27:18 (NASB), “If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation.” The exact mathematical evaluations of this verse solidify our assuredness that God is building us to precise specifications. He knows exactly what we ought to be like in the end, and He has calculated accurately the plans necessary to get us there. A trial here, a success there, an answered prayer here, a time of persevering there, a season of difficulty here, a season of rejoicing there – all of these are definitely working together to make me who I ought to be.

Will you now say with me, “How great are Your works, O LORD! Your thoughts are very deep”? Will you now run to Him, instead of hiding?