Category: Jesus

Are You Desperate?

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A blind man who had to beg in order to live calls out to Jesus from the roadside. Only, he does not just call – he cries out loudly. The Greek word behind the description is the same word used for the call of a raven. This man is obviously unafraid of the reaction of others. He is most desperate; He wants his life to be changed, and he recognizes as the Messiah this Jesus from the simple town of Nazareth.

Bartimaeus heard that the man walking down his road was Jesus, and Bartimaeus’ entire paradigm shifted. No more would he look to the crowds around him for sustenance as he begged pitifully from them. Bartimaeus – upon hearing the name of Jesus – realizes that the hope he had formerly pinned on the pity of others needed all to be targeted on the one Man, Jesus Christ.

Though the crowd sharply rebuked blind Bartimaeus for his interruption, his loud annoyance, his audacity; Bartimaeus cried out all the louder to Jesus. The blind man was smart enough to know that the crowd was not his concern any longer – though he had to this point depended on them for physical sustenance. Bartimaeus wisely decided that he needed Jesus, no matter the cost or embarrassing measures to reach Him.

What about us? In a society that teaches us to be refined, measured, and unduly concerned at the thoughts of others; have we ceased to cry out to Jesus as we ought? Has our Savior walked down the road right beside us, but for fear of looking too dependent on Him, have we let Him walk by? Has Jesus stood near – longing to intervene and meet our deepest needs – but we have been too proud to demonstrate our heart’s desperation for Him?

Cry out! Do not allow a classy culture or a too-refined people stop you from calling out to the only One whose mercy can change everything. Let others see that you need Jesus, that you believe He is your only hope, and that you are not ashamed to admit that you are nothing without Him.

When Bartimaeus shouted the second time – despite the discouragement of others – Jesus actually stopped in His tracks! Our Savior paused and told His disciples to summon the blind beggar. Bartimaeus threw off his coat and literally jumped to his feet when he realized the Messiah – the anointed One of God – heard the cry of a broken heart. And then, Jesus poured out His mercy on Bartimaeus; Jesus restored the sight that had been lost.

What is your need that the mercy of Jesus requires? What sight have you lost? The sight of a clean heart, the sight of a hope after death, the sight of peace during troubled times, the sight of a healed body, the sight of a clear mind?

Call out to Jesus with all your heart, no matter who hears, and no matter what they think. Show by your words and actions that you need the Savior more than you need anything else. He will pause, and He will restore your sight.

“Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road. When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, Son of David, have mercy on me!” Many were sternly telling him to be quiet, but he kept crying out all the more, “Son of David, have mercy on me!” – Mark 10:46-48 (NASB)

The Exo-Eso Effect

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The concept of an inverse relationship is rather easy to understand: as one quantity increases, the other decreases. For example, as the price of a product increases, the quantity sold decreases. This simple mathematical relationship is brought to light in a wonderful piece of Scripture.

Do you realize that we are to avoid discouragement by recognizing a spiritual, inverse relationship? The apostle Paul tells us not to lose heart because “our outer man is decaying, yet our inner man is being renewed day by day.” (II Corinthians 4:16, NASB) That’s right, for every moment that our physical bodies are decaying, our inner spirit is being renewed and becoming more like Jesus!

I like to call this concept the “Exo-Eso Effect.” The Greek root behind “outer man” is exo and the Greek root behind “inner man” is eso. What a hopeful, invigorating thought to know that as the outer shell of me wears away because of age and disease and hardship, the inner me is gaining new strength.

When Paul speaks of the outer man decaying, he is referring to the ruination of the body’s vigor and strength; he is targeting the second law of thermodynamics as it applies to the wearing down of our physical bodies with age and affliction. None of us can avoid this process in this life, but we have proof positive that our condition will change in the next life. Residing within this body is a spirit that is growing in the grace and knowledge of Jesus Christ. Our spirit’s growth and renewal day by day reminds us that our bodies that are in process of dying will one day suddenly change too.

The Exo-Eso Effect is so plain to us, the people of God. Our bodies become tired, they ache, and they wear down. But, even as they do, we grow closer and closer to God. In fact, sometimes it is because we suffer tribulation in this physical body that we grow closer to God and are made more like Jesus! The inverse relationship is strong.

Paul went on to say that “momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.” (II Corinthians 4:17, NASB) There it is again – the mysterious, inverse workings. My affliction is momentary and light. The glory produced is eternal and weighty! Hold onto that truth for dear life. We suffer now, and it can seem so heavy. However, compared to the eternal glory we shall enjoy, our affliction is nearly weightless. God promises that the good He is achieving through our commitment to Him is the heaviest of matters and lasts forever – literally. We simply cannot imagine how the trial of now could be so small compared to the glory of later, but that is because we have not experienced the vastness of eternity and perfection. We have to trust the One who holds eternity and perfection in the palm of His hand.

As we trust Him, we observe the Exo-Eso Effect in daily operation. My outer self is going downhill, but my inner self is growing in strength. This is not a problem for me, but an encouragement. My relationship with God through Jesus Christ is my hope. It is okay for this body to wear down and die, as long as my heart loves Jesus more and more. “Why,” you ask? Because we know that “He who raised the Lord Jesus will raise us also with Jesus.” (II Corinthians 4:14, NASB) In other words, even when the outer self finally does succumb to physical death, the inner relationship to the living God will overcome. The eso will overtake the exo on that glorious day when “death is swallowed up in victory.” (I Corinthians 15:54, NASB)

For now, the Exo-Eso Effect is the outer self fading and the inner self growing. One day, the Exo-Eso Effect will culminate in a “new exo” that never wears away, never gets sick, and never grows tired. I’ll take that hope while I make sure my “eso” is growing in Jesus.

“Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.” – II Corinthians 4:16-17
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Tracing God’s Heart through Geography and History: The Mount of Olives

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Today in the Middle East, just to the right of Jerusalem, stands the Mount of Olives. This mountain is separated from the great city by a narrow area called the Kidron Valley. The Mount of Olives is approximately one mile long and rises to 2,680 feet above sea level. This mountain tells us much about the heart of God. For, God is the God of geography and history. Too many people today think the true God is “spiritual only,” but He is God over every realm! He is Lord over geography because He made this terrestrial ball and the entire universe (Psalm 121:2), and He is Lord over history because He stands outside of time as the “Beginning and the End” (Revelation 22:13).

What does this actual, geographical location reveal to us about the heart of God? Let’s look at three things:

    1) In Luke 21:37, we learn that Jesus would actually rest on the Mount of Olives following long days of teaching disciples. Our Savior would close His eyes and sleep on the mount at night. This amazes me, because Matthew 26:38 reveals that at this same place – the Mount of Olives – Jesus was nearly overwhelmed by the weight of the sacrifice He would make for the sins of the world. You see, the Garden of Gethsemane – where Jesus prayed right before His arrest and crucifixion – lies on the western slope of the Mount of Olives. Our Savior commenced His unimaginable suffering at the very place He rested so many other days before. I am ashamed to say that there have been times I can hardly sleep at night if I know I have an impending difficult time ahead; yet, Jesus rested in the very place He knew He would carry the weight of human sin. Jesus Christ could rest because He knew that His plan would prevail in the end, no matter how dark the time at hand.

    The Mount of Olives reminds us that we can rest in the midst of difficult circumstances and while facing an unknown future because God is in control.
    2) The words of Acts 1:9-12 tell us that Jesus Christ left this earth from the Mount of Olives. After instructing the disciples that they should concentrate on spending their lives as a testimony to God by the power of the Holy Spirit dwelling in them, Jesus was taken up into a cloud and was drawn out of sight. The disciples no doubt stood dumbfounded. They had finally wrapped their minds around His divinity because He had risen from the dead just as the Scripture promised, and He had walked on the earth for forty days following His resurrection. Now, after those seemingly short forty days, He was leaving! Their mouths probably hung open as they watched Him go. Perhaps they were thinking, “Why is He leaving us after rising from the dead?” and “Why is He not fixing this world system right now; why is He allowing the Romans to continue in their plot?” and “When will we see Him again?” As those disciples stood there, two angels informed them that “this Jesus” will come back the same way He left.

    I love it! “This Jesus”! Not another Jesus, but the very same One who walked with them, hugged them, ate with them, was nailed to a cross for them, resurrected for them, walked with them again in His new, glorified body; and ate fish with them in His new, glorified body – this Jesus would return to this earth! The Jesus that was put in the tomb is the Jesus that came out of the tomb and is the Jesus who will return on day. Similarly, the same me that dies physically is the same me that will rise physically and enjoy what Jesus prepares one day. Because of Him, we live too!

    The Mount of Olives reminds us that a very real Jesus is coming back to this earth to make a home of righteousness for us to enjoy with Him in very real, glorified bodies.
    3) The prophet Zechariah declares in Zechariah 14:4 that one future day the feet of Jesus will stand again on the Mount of Olives. At some point before the second coming of Christ, great armies will go to battle against Jerusalem. The city will be captured, and the end of Jerusalem and its inhabitants will seem inevitable. But, just when things seem hopeless – and not before – Jesus will descend on that mount. His feet will cause the Mount of Olives to split in half, producing a valley between the newly formed northern and southern halves of the mountain. That valley will be the way of escape for the inhabitants of Jerusalem. Zechariah goes on to explain that the inauguration of the millennial reign of Christ will mean the people of Jerusalem will dwell securely, with no more curse (Zechariah 14:11).

    Just as God provided a way of escape for His people when they were caught between the Red Sea and the approaching Egyptians, so He will provide a way of escape when the Antichrist and all the godless armies seek to destroy God’s remnant of people. Nothing stops God’s plan. In a real and tangible way, Jesus will once again be seen on the Mount of Olives.

    The Mount of Olives reminds us that Jesus is in charge of this world and all of history. He will provide the way of escape for His people and usher in the beginning of His, perfect kingdom.

Allow the God of all history and geography to strengthen your heart with the truths about one, particular location in the Middle East. The Mount of Olives is very important to Jesus, and it should be very important to us, too.

Jesus Can’t Be Your Example Until He’s Your Savior

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Recently I perused some children’s books that had been labeled as “Christian.” While reviewing these works, I was reminded of how subtly the truth can be undermined.

One of the children’s books was a survey of major stories of the Bible. Each two-page summary of a Biblical event was accompanied by colorful drawings and a quick prayer to summarize the heart of the message. Most unfortunately, the author missed the main point of many of the Biblical accounts.

As I read through the pages dealing with the crucifixion and resurrection of Jesus, I was gravely disappointed to realize that the book did not refer to Jesus’ work as our Savior. It recommended that children look to Jesus as an example about how to forgive others and how to reach out to others, but it did not mention the fact that Jesus died on the Cross for our sins. In fact – to the best of my examination – the book never mentioned the word “sin.”

How tragic. What would be even more catastrophic is if adults reading the book did not realize that sin was not mentioned. This inconspicuous removal of anything related to the sinful nature of humans and our need for redemption is eternally harmful.

The message the powers of darkness would like us to believe is that we can simply follow the example of Christ and other “holy” people. The lie is that Jesus is only the role model that all of us should employ when making decisions. To naturalists, He is mistakenly a fully self-actualized human, to new age believers He is wrongly assumed to be a person genuinely in touch with His divinity and having reached the higher plane; but – in truth – He is God come to earth in flesh to save humans from sin.

Weary people – who are bound by sin, and burdened by the wrong thoughts and behaviors that we cannot escape on our own – need a Savior! We do not require a fine example – or even a perfect example – of how to live; we need a God who can enable us to live. Once the Savior delivers us from our sin nature, then – and only then – can we begin to live rightly.

The apostle Paul said it wonderfully in I Timothy 1:15 (NIV), “Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners – of whom I am the worst.” This, my friends, is why Jesus came. He came to endure the wrath of God for our sins that we might be free from the sin curse.

It may not be fashionable in today’s culture to seemingly downgrade the human condition this way, but it is certainly the truth. And every person who feels the weight of sin knows another example of goodness is not what they need.

Jesus simply cannot be my example until He is my Savior! To be bound by sin is to be spiritually dead. Dead people cannot follow examples. Dead people need life. God – through Jesus – gives dead people life. After He does, then these people can do right.

The crux of the matter is spelled out simply in Ephesians 2:4-5 (NIV), “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved.”

My prayer is that weary sinners find new life in Jesus as the Savior. I also pray that God will cause us to see where truth is lacking, or only half-proclaimed. People’s lives depend on it. God, please help us.

Magnanimous Mercy

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One of the saddest sentences in the Bible is this one: “Then all the disciples left Him and fled.” (Matthew 26:56b, NASB) Wow. Just as Jesus was being arrested in the Garden of Gethsemane, His closest friends and followers abandoned Him.

Jesus had faithfully kept His word for three earthly years, serving alongside His disciples. Now, at this time of deepest despair – right when Jesus was about to begin this period of unimaginable suffering – His followers walk away. Shame on them! Should not they have realized what was happening? Should not they have understood that Jesus had predicted this event and its outcome? Should not they have stood by Him because of their love for Him? Should not their own fear and selfishness have been set aside for the sake of the Savior?

No, I cannot say, “Shame on them.” For each one of them is me. I walk away at times. I am faithless more often than I like to count. I abandon my Lord at various times of difficulty. I forget His promises. I am much like each disciple; I often fail my Jesus, though I hate the thought.

Thank God that “He Himself knows our frame; he is mindful that we are but dust” (Psalm 103:14). For though the disciples fled right before His crucifixion, Jesus still died for them.

Jesus did not choose to go back on His promise of redemption even though His closest friends abandoned Him right as He was about to embark on the darkest moments of His earthly life. We can barely understand that kind of love. However, finite understanding does not negate this love’s reality.

Forty days after His Resurrection, Jesus looked at the same disciples who had forsaken Him and boldly proclaimed, “You will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” (Acts 1:8)

A second “wow” is fitting here. The ones who had been faithless were now entrusted with the greatest task imaginable: being a witness to the world by the power of the living God inside of them.

God, may we, too – though we have failed you at times – be entrusted with Your calling. May we grasp the depths of your magnanimous mercy.

Those disciples went out more invigorated than ever because they experienced the profound forgiveness of Jesus. The ones who had fled the scene in fear now gave their own lives away for Jesus’ sake.

His mercy changes things – for the better.

Sweet Waters, Sweet Life

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Following the miraculous parting of the Red Sea, God’s people travelled into the wilderness. After three long days, they had still found no water. The only refreshment discovered had been the waters of Marah, which were bitter – too bitter to drink. As thirsty people would, the Israelites complained and asked their leader, Moses, how their thirst might now possibly be quenched. Moses knew exactly what to do; he cried out to God. After all, the Savior who divided the sea that his people might cross on dry ground could surely now lead them to water.

And God did provide. However, the Lord did not take them to a new place for sustenance. Rather, he transformed the old place. God showed Moses a tree. Moses threw that tree into the bitter waters of Marah. Suddenly, the formerly unpalatable water became sweet. Thirst was quenched, and life could be lived.

The peculiar fashion in which our timeless God worked for His thirsty people thousands of years ago indicates the way in which He now works for us. When we find life bitter and intolerable, God points to a tree to make life sweet and livable.

Who of us can swallow the distress of a guilty conscience? Who of us can live vigorously while dying of thirst for peace with a holy God? Who of us can tolerate the difficulty and disaster of life without assurance that we will someday know joy unhindered? Who of us can find the sweetness of life while the bitterness of guilt gnaws at our core? None can. Not one.

God points to the tree, the tree of Calvary. He bids us throw that tree into the mess and anguish of our sin. When that tree touches my soul, the dilemma is solved because the anguish of my sin is placed square on Jesus Christ.

Hebrews 9:14 (NASB) proclaims, “How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?” The blood of Jesus shed on the tree of Calvary is placed into my life to make all things well. With a clean conscience is the only way to live a sweet life.

Our lives can be transformed so that we may live in peace, just as the water of Marah could be made right to drink. God transformed the water by throwing a tree into the mix. He transforms our lives by presenting the tree of Calvary to the horror of our sin, thereby neutralizing sin’s effect with the sacrifice of His Son. What formerly seemed intolerable – our guilt-ridden life – is now a true delight.

“When they came to Marah, they could not drink the waters of Marah, for they were bitter; therefore it was named Marah. So the people grumbled at Moses, saying, “What shall we drink?” Then he cried out to the LORD, and the LORD showed him a tree; and he threw it into the waters, and the waters became sweet.” – Exodus 15:23-25a

Darkness Dispelled

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In the darkest of nights
And the brightest of days,

God is at work all the while.

No candle He needs,
No fumbling about,

Though murky and deep be the trial.

For God is light,
So where He is
The way stands clear and sure.

We yet perceive darkness
As we struggle with sin,

But God’s view of things is most pure.

Light chases darkness until it is gone,
Dispelling confusion and fear.

In an instant,
A beam cuts through shadowy night,
And suddenly things become clear.

In a moment,
Jesus charges through all time and space,
And swiftly our answers are near.

The Only Thing We Ever Really Have

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All the money in the world. Fame beyond imagination. A body to be envied. Success of unbelievable proportions. All of this is meaningless the moment we take our last breath. And, perhaps, all of this is meaningless right now. The world is filled with people who are scared on the inside because life on the outside does not provide security whatsoever.

Think about this: we cannot even guarantee we will have a heartbeat in the next five minutes. When we strip away all the pride and self-sufficiency, we realize we are helpless creatures – completely unable to secure our destinies. What do we ever really have?

All we ever really have is the opportunity to connect with our Creator. We are at His mercy; and His mercy provides the opportunity to reach out to Him and react to His desire to hold us tightly.

I cannot control the world. (That is quite an understatement!) I cannot control tomorrow. I cannot control people. I cannot control the continuance or discontinuance of my very earthly life. The Word of God makes clear that God alone owns everything and controls everything. In Psalm 24:1, David penned, “The earth is the LORD’s, and everything in it, the world, and all who live in it.”

We may rebel against God’s ultimate ownership and control, but the truth remains unchanged no matter our disagreement. Many people’s ongoing denial of the sovereignty of God keeps them up at night, causes them internal and external distress, diseases their minds with discomfort and confusion, and saps them of the energy to live.

When a person comes to terms with the simple truth that the only thing he or she has is the opportunity for relationship with God, then a person is on the road to a life worth living.

David also said in Psalm 111:10 that “the fear of the LORD is the beginning of wisdom.” In other words, to stand in reverent awe of God – to recognize we are at His mercy – is the ultimate starting point for the wisdom necessary to navigate this world.

What is the way to the only real life there is? Admit that you are helpless in the shadow of the living Lord who created you. Ask Him to make things right between you and Him by the sacrifice of Himself – the death and resurrection of Jesus Christ, the second Person of the Godhead. In this sincere plea, we ask God to cover with the righteousness of Jesus our sin and inability to please Him.

What then? We rest. Isaiah proclaims in Isaiah 30:15, “In repentance and rest is your salvation.” We rest because we now finally and clearly see that the only thing we ever really had was the opportunity to connect with our Creator. Believing we are in control is a delusion, and one can never really rest in a lie. “Then you will know the truth, and the truth will set you free.” (John 8:32)

Being Good Does Not Save Us

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Here is a question, “Why did God destroy the earth by flood in Noah’s day?” Answer: “Mankind was very, very bad.” Here is a second question, “Why did God spare Noah and his family?” Typical answer, “Noah was a good man who obeyed God.” Let us get to the heart of both questions and both answers.

First, it is true that God destroyed the world by flood in Noah’s day because of evil. Genesis 6:5-8 says, “The LORD saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time.” The LORD was grieved that he had made man on earth, and his heart was filled with pain. So the LORD said, “I will wipe mankind, whom I have created, from the face of the earth – men and animals, and creatures that move along the ground, and birds of the air – for I am grieved that I have made them. But Noah found favor in the eyes of the LORD.”

God chose to exhibit the reality of his divine justice because of wickedness. Evil always destroys; it is the absence of God’s goodness. We ought to be thankful that God demonstrates how serious the issue of sin and evil is, for it inevitably and ultimately brings death (Romans 6:23). We are mistaken to believe that Noah was spared this judgment simply because he was obedient or “a good man.” No man or woman is good by nature; we are sinners. There is no amount of good we can do and no proper way in which we can perform that earns the favor of God. We are very selfish by nature and – without the power of Jesus – quite capable of horrible evil.

Let me demonstrate that it was not the inherent goodness of Noah that saved him. If we remember when the flood subsided and Noah and his family were finally able to exit the ark, there were eight people in existence: Noah, his wife, his three sons, and his sons’ wives. These eight people – Noah and his family – put their feet on the ground and then Noah built an altar. The Bible tells us, “Then Noah built an altar to the LORD and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. The LORD smelled the pleasing aroma and said in his heart: ‘Never again will I curse the ground because of man, even though every inclination of his heart is evil from childhood” (Genesis 8:20-21a).

Just look at that description of the only eight people in existence on earth at the time: “every inclination of his heart is evil from childhood.” This description sounds very familiar to the one God gave of all of humanity before he sent the flood! Yes, even Noah was a sinner by nature; even Noah had evil inclination. We ask then, what was the difference? Why did God spare Noah if he was just as much a sinner by nature as all the other people who were destroyed by the flood?

The answer is found in Genesis 8:20-21. If you read those verses again above, you will notice that Noah built an altar and offered a burnt offering immediately after exiting the ark. It was the pleasing aroma of the sacrifice that prompted God to say that he would not destroy the earth in this way again despite man’s nature. Why would the burning flesh of an animal please God? These Old Testament offerings were pictures, or a foreshadowing, of the soon-to-come offering of Jesus Christ himself for the sin of mankind. Noah knew God, and He knew the promises of God. Noah believed that the Messiah would come, and he offered this burnt offering in faith. He was looking ahead to the coming of Jesus! Noah was demonstrating his belief in Jesus as the one who can appease God the Father and bring us into relationship with our Creator.

Jesus was Noah’s salvation! Self-righteousness, good character, or self-effort could not save Noah or us. Only the sacrifice of Jesus Christ, His death and resurrection, can save a man or woman from sin and death. Noah looked forward and believed that Jesus would come. We look backward and believe that Jesus did come. Thank God, both we and Noah look ahead to the Second Coming of that same God-Man, Jesus Christ, when, as Hebrews 9:28 proclaims, He will appear with full salvation. We will then enjoy the new heavens and new earth, a home of righteousness.

Make no mistake about it, though, Noah’s belief in Jesus Christ sent him into action! Because of his belief, Noah was willing to do God’s will. He, no doubt, paid a dear price for building that ark. He and his family worked day in and day out doing God’s will in a rebellious world. His belief prompted real action. In fact, real belief in Jesus Christ always prompts action; there is no other way to believe.

Not a Hoof Left Behind

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“Therefore, our livestock too shall go with us; not a hoof shall be left behind, for we shall take some of them to serve the LORD our God. And until we arrive there, we ourselves do not know with what we shall serve the LORD.” – Exodus 10:26 (NASB)

There exists nothing that is off limits to God. I do not mean just the general stuff of the universe; I mean the very things of our own lives. Everything – absolutely everything – must be yielded to the Lord if we hope to walk in His freedom.

Who knows what God will require of us? The one thing that is certain is that He expects our willingness to give to Him anything. Therefore, at all times we must stand ready to hand over some particular component of our lives.

When exasperated by the plague of darkness over the land of Egypt, Pharaoh angrily told Moses to leave Egypt with all the people, including the Israelite children. However, Pharaoh stipulated that the Israelite flocks and herds be left behind. One can only imagine how tempting it might have been for Moses to take the offer and run, given the horror suffered by the enslaved Hebrew nation to that point. But Moses remembered God’s clear directive to leave the Egyptian land in order to worship the Lord. An exit at this point would be disobedient; a departure under these circumstances would prohibit Moses and the Hebrews from offering whatever sacrifice God would require.

Moses stands wholeheartedly before the God He trusts and proclaims to the powerful Egyptian ruler that he and his people will not leave without every last Israelite animal. Moses explains that God will require some of those animals as sacrifices; and because it is not currently known which ones, all must go with them.

How accurate a portrayal of the stance each Christian must have when it comes to the proper entrance to freedom! We do not yet know what God will require of us, so we will take everything with us to Him in anticipation of our sacrifice!

The final plague – the death of the firstborn – will bring the ultimate deliverance of the Israelite people. Ironically, that plague is brought on by Moses’ refusal to leave Egypt without every last animal. Had Moses given in and left without all of God’s requirements, what would have happened? In God’s scheme of things, the willingness to give it all precipitates the genuine freedom we gain because of the death – and resurrection – of Jesus.

Do not hold back. Know that God requires everything. Do not allow the difficulty of yielding any and all of your life to stop the Lord’s plan of deliverance for you. Let the words of trusting Moses resonate in your mind, “Not a hoof shall be left behind.”

Healed Bruises

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Bruises hurt. The soreness of a significant bruise on my right wrist may cause me to be very careful about using my arm for a few days. I may become apt to slow down, be too cautious, and miss out on activity because of the tenderness.

The Bible tells us that Jesus came “to set at liberty them that are bruised.” (Luke 4:18b, KJV) We humans get bruised spiritually in this life. While physical bruises are ruptured blood vessels resulting in pain that can cause hesitation, spiritual bruises are hearts broken by sin’s effects. These bruises of the heart can stultify our emotional lives and compel debilitating cautiousness.

Whether we read in the King James Version of the freedom bruised ones receive, or we read in the New International Version of the release of the oppressed; the Greek word implies that we are broken, shattered, and blown to pieces in a spiritual sense.

Jesus came to free us from the effects of sin’s bruising. Do you feel stifled by the guilt of your past? Are you hesitant to enter into God’s plan for your life because of sin’s effects? There is no bruising effect from which Jesus cannot set us free!

Some spiritual bruising is the result of our own rebellion against God’s righteousness. Some bruising comes because we suffer under the general effects of sin: broken relationships, illness and disease, disabilities, economic hardship, emotional weaknesses passed down through generations, and dozens of other agonies.

Know this: “Jesus came to set at liberty them that are bruised.” His shed blood and resurrection from death provide the healing for our bruises.

Please do not allow the enemy to steal from you the glory of moving forward each day in God’s plan without hesitation.

Our past sin will not stifle us.
Our former failures cannot make us stagger.
Our undeserved heartache will not command dawdling.
Our suffering bodies will not make us tentative.

We are resolute and ready to pursue every dream and purpose God has for us. Why? Because Jesus has set us free from life’s bruising effects!

A Hymn to God the Father – by John Donne (1572-1631)

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Wilt thou forgive that sin where I begun,

    Which is my sin, though it were done before?

Wilt thou forgive that sin, through which I run,

    And do run still: though still I do deplore?

When thou hast done, thou hast not done,

    For I have more.


Wilt thou forgive that sin which I have won

    Others to sin? And, made my sin their door?

Wilt thou forgive that sin which I did shun

    A year, or two, but wallowed in a score?

When thou hast done, thou hast not done,

    For I have more.


I have a sin of fear, that when I have spun

    My last thread, I shall perish on the shore;

But swear by thy self, that at my death thy son

    Shall shine as he shines now, and heretofore;

And having done that, thou hast done,

    I fear no more.