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Animals in the Scheme of Things

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A student recently asked me if animal experimentation is wrong from a biblical perspective. This is an important question that actually gives opportunity to highlight the invaluable nature of humanity, the preciousness of animals, and the incomprehensible love of God.

I will say at the outset that my heart is particularly grateful for animals used in the field of medicine, as the insulin I had to inject for survival during my first years as an insulin-dependent diabetic was pork insulin. Pork insulin was made from pig pancreases. As Erika Gebel, Ph.D., notes, “We’ve come a long way since more than two tons of pig parts were required to produce eight ounces of purified insulin. Today, the insulin that comes in vials, pens, and pumps is not from pigs and cows but from designer microorganisms. These critters provide more of the hormones (and in forms more similar to the body’s own) to the millions of people across the globe who depend on a steady stream of high-quality insulin.” (1)

All of us are touched personally by disease and deformity. Everyone loves or knows someone who survives and/or benefits because of animal use in medicine. Each of us has also been touched by the lives of animals in other ways. God has made them good and beneficial for a number of reasons. We enjoy the companionship of domesticated animals as pets and the beauty and mystery of other creatures.

But as our culture continues to deemphasize the value of human life while simultaneously emphasizing the significance of the environment and animals, we begin to see questions surface. As Christians, we rightfully need to think through the issues using biblical principles; for the biblical perspective is the only perspective that is always correct and never changing. Despite our culture’s changing standards, God’s Word is timeless, and its principles stand true through all of history. As we will explore in the Scriptures in a moment, human value is above that of both the environment and animals (though the other parts of creation are vital and blessed!). William A. Dembski (mathematician, philosopher, and theologian) asserts, “Genesis clearly teaches that humans are the end of creation. For instance, Genesis describes the creation as merely ‘good’ before humans are created but describes it as ‘very good’ only after they are created. God’s activity in creation is therefore principally concerned with forming a universe that will provide a home for humans. Although this anthropocentrism sits uneasily in the current mental environment, it is not utterly foreign to it. Indeed, the intelligibility of the physical world through our intellects and, in particular, through such intellectual achievements as mathematics suggests that we live in a meaningful world whose meaning was placed there for our benefit.” (2)

I appeal to two passages of Scripture at the outset. First, Genesis 1:20-28 (ESV):

    And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day.
    And God said, “Let the earth bring for the living creatures according to their kinds – livestock and creeping things and beasts of the earth according to their kinds.” And it was so. And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.
    Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
    So God created man in his own image, in the image of God he created him; male and female he created them.
    And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”

Notice that the living creatures were created and deemed “good” by their Creator. Notice also that when God created man and woman, He jumped into a new paradigm, making them “in his own image” – unlike anything else He had made. Humans were designed to have a unique relationship with God that no plant or animal or galaxy can ever have, no matter how beautiful or enjoyable. Additionally, humans were instructed to “have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” Part of the human task of filling and subduing the world God created was to dominate the other creatures. Certainly this dominion is not for evil purposes, as evil goes against the very nature of God. The subduing of creation is for the purpose of building society.

The second passage to which I appeal at the start is Psalm 8:3-8 (ESV):

    When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?
    Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. You have given him dominion over the works of your hands; you have put all things under his feet, all sheep and oxen, and also the beasts of the field, the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas.

We see here reiterated the emphasis of Genesis. Added though, is the truth that people are made just a bit lower than heavenly beings and are crowned with glory and honor. All things are put under our feet in order that our true destiny of godly glory and honor is fulfilled. Again, I add that it is dishonorable to mistreat any part of God’s creation out of a malicious heart. Moving toward honor and glory in a broken and sinful world must happen as we seek to do so within the parameters of God’s plan, for honor and glory can only come from Him.

Our Lord clearly tells us that unneeded cruelty is wrong. Proverbs 12:10 (ESV) proclaims, “Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel.” Jesus Himself often uses the metaphor of being a Shepherd, and He even speaks of “laying down his life for the sheep” (John 10:15, ESV). When we look at righteous King David of the Old Testament, we see a man who valued the keeping of His sheep enough to risk his own life in protecting them from lions and bears (1 Samuel 17:34-35). In fact, when necessary, he would kill the beasts if both the life of the sheep and his life were threatened by them. So we see – that in a fallen world – the best option to protect what is valuable can involve death.

Research seems to demonstrate that domesticated animals can be a benefit to their owners in terms of emotional and physical health. This seems right, as God made animals to live on the same earth as humans, yet under our ultimate dominion and as part of the plan for us. In the same way, animals can benefit humans by providing health research for the treatment and cure of illness and disease.

Here is the ultimate biblical point that brings home the case for both the precious nature of animals and the allowance for their use in saving human health and life. Think about our redemption from sin. Our salvation from our own sinful nature is necessary to preserve our eternal life with God. Without salvation from sin, we die one day physically and we die spiritually for an eternity. Our Creator thought our redemption so vital that He provided His own Son as the sacrifice to stand in our place. His death on the Cross and His blood that was shed appease the wrath of a holy God against our sin (Ephesians 1:7).

God sacrificed Himself in real flesh – and in real space and time – to save us. (No other religion’s god claims to have done this utterly unique and historically evidential act.) Our value is inestimable. Not only do we read of our worth in His Word, but we know of our value because the infinite Son of God gave His own life for ours. Two thousand years ago, Jesus began the restoration project of giving back to us our intended glory under the sovereignty of God. Made in His image to reign under Him, we will see that reality in the future. The cost was the very life of the Son of God.

Now think about this. Before Jesus came to earth to die and do the most pivotal thing God could do to demonstrate our human value and His love for us, how did He instruct humans to look forward by faith to that coming promise? The answer is critical: He told humans to make animal sacrifices. Innumerable animals were continuously slain so that their precious blood could point to the perfect blood of Jesus. As Scott Langston and E. Ray Clendenen note, “Leviticus 1-7 gives the most detailed description of Israel’s sacrificial system, including five types of sacrifices.” (3) As a matter of fact, when Adam and Eve attempted to cover themselves with fig leaves after the shame of their sin, God quickly demonstrated the inadequacy of such an attempt, and made them garments of skin (Genesis 3:7, 21). Skin clothing requires the death of an animal. And from then on, humans were instructed to deal with their sins by shedding animal blood to look forward to the final answer in the blood of Jesus (Genesis 4:3-5).

Sacrificial animals were precious enough (having been made by God) to foreshadow the work of Jesus. But they were not as valuable as the people for whom their blood would temporarily point to redemption by Jesus. God Himself makes clear both animal value and the limits of that value when compared to humanity. To God, our spiritual hope is worth animal sacrifice. Most assuredly, then, our physical health is worth it, too.

God cares for the animals. “He gives to the beasts their food, and to the young ravens that cry” (Psalm 147:9, ESV). Jesus said, “Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them” (Matthew 6:26a, ESV). But then He directly adds, “Are you not of more value than they?” (Matthew 6:26b) This rhetorical question Jesus asks, which follows an affirmation of His care for little birds, drives home the point. Animals are important. God sees all that happens with them. But people are more important, and one of the ways God has certainly provided for humans is by animal life.

We rejoice in the New Heavens and New Earth God that God is creating, because the sin curse will be erased and all disease eradicated (Revelation 22:3). People and animals will live without the hindrance of sin’s nasty effects. For now, we thank God for His calling on us to take dominion of this world under His sovereignty. Above all, we thank Him for the unimaginable price He paid for our entrance to the new world – foreshadowed at great cost by precious animals – and fulfilled in His Son. As I Peter 1:18-21 (ESV) tells us:

    Knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

All of us who value animals and what they provide by way of medical help and emotional help rejoice in this promise about the millennial reign of Christ in the beginning of that new world (Isaiah 11:6-9, ESV):

    The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them. The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder’s den. They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD as the waters cover the sea.

References:

(1) Erika Gebel. “Making Insulin: A behind-the-scenes look at producing a lifesaving medication.” Diabetes Forecast. July 2013. Web. Jan. 27 2015.

(2) William A. Dembski, The End of Christianity (Nashville, TN: B&H Publishing Group, 2009), 143-44.

(3) Scott Langston & E. Ray Clendenen, Holman Illustrated Bible Dictionary (Nashville, TN: Holman Bible Publishers, 2003), 1429.

The Very First Thing God Ever Told Us To Do

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When the average person (or even an average Christian) thinks about the commands of God, he thinks mainly of all God says we can’t do. Our minds first go to the Ten Commandments, where we are instructed in many “no’s.” Do not take God’s name in vain, do not murder, do not steal, etc. Sadly and mistakenly, we often think of Christianity in terms of what is forbidden, rather than the glorious promise of all that is given!

Do you know what is the first command of God directly to humans? It’s certainly not a “don’t do this” instruction. It’s actually a “do everything” kind of command! Check out God’s first mandate in Genesis 1:28 (ESV). Keep in mind that at this point He has just created Adam and Eve and has not yet put the close on the sixth day of creation. No sin has yet entered the picture. The Bible boldly proclaims, “And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on earth.'”

So there stand the first two human beings, having been blessed by their Creator and commanded to fill up the earth and take charge of it! They are to subdue under their feet all God has given to them. They are to bring glory to their Creator by ruling for Him at His direction while walking in unhindered relationship with Him.

Imagine the scene back then. Adam and Eve are standing on that section of earth in what is now the Middle East. How would they proceed to fill the earth? At the very least, this meant to bear children. But to fill the earth – to get from where they were to all over the earth – they would need transportation. For transportation they would need to observe and study and learn about all the natural resources God had given. They would need to educate the children and families. They would need to build societal structure as the population increased. Housing would be necessary. As society grew, cities would be built. Government would be established. Systems of trade and buying would be developed. Education must continue. Harnessing resources for medicinal purposes would become necessary. People would learn to specialize in their areas of passion and ability.

Fast forward to today. Eventually even the silicon God put in the earth’s crust would be used to build computers. Those computers would access the internet that humans developed. That technology combined with more advanced transportation methods would enable the Gospel to be spread throughout the world in order that Jesus’ command in Matthew 28:19 (ESV) might be fulfilled, “Go therefore and make disciples of all nations, …”

You see, the first command of God is critical and eternal. Knowing that we would fall into sin, God still gave this original mandate to people. We are to be his vice-regents, harnessing the stuff of the world in order to take dominion for God’s purposes. The instruction God gave in Genesis 1:28 is often referred to as the “Cultural Commission” or the “Cultural Mandate.” It is a beautiful gift to each of us. We can get up each morning and take our part in filling and subduing the earth. We can use the passions God has given to us and enjoy being who He made us to be. In order for us to take dominion, some will have to enjoy academics, some car repair, some construction, some teaching, some musical arts, some medicine, some government, some space exploration, some farming, some manufacturing, some engineering, some journalism, some cleaning, some ocean exploration, some nutritional science, some economics, etc. We are commanded by God to enjoy and take pride in our calling, knowing that all work is sacred when done in obedience to Genesis 1:28. The person delivering packages to our doorstep does sacred work just as the Sunday school teacher – if both are responding to the call of God to fill and subdue this creation for His glory.

One of the greatest gifts for which we can be thankful is the cultural mandate of Genesis 1:28. This gift never ends. God is not going to throw away His creation. He will redeem it and remake it. And I will miraculously dwell one day in this New Heavens and New Earth, passionately studying and teaching as I do now, and exploring a universe restored by my Jesus! We will learn, travel, explore, engage, eat, connect, laugh, run, rule, and reign under the King of Kings!

The critical change will be that the curse of sin will have been removed. We will at last be free to pursue God’s will unhindered by the burdens and stresses we now carry. Our sinfulness has caused our work to contain an element of pain and disappointment (Genesis 3:16-19). In the new creation, all that misery will be removed (Revelation 22:3). We will pursue the desires God put in our heart without resistance – the ultimate fulfillment of Psalm 37:4. What a day that will be!

Do you remember hearing that familiar Christmas passage from Isaiah 9:6-7 (ESV)? “For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.”

That child, Jesus, was born so that the command and promise of Genesis 1:28 could continue in my life. He came to die and pay for the sin that otherwise would damn me and banish me from a relationship with Him now and the New Heavens and New Earth to come. Were it not for the sacrifice of the Son of God, my part in the glorious Kingdom of God would come to nothing. But, because of Jesus, I will be a part of the plan. “Of the increase of his government and of peace there will be no end,” and I will be there … doing what He made me to do …. reigning with Him!

If we have died with him, we will also live with him; if we endure, we will also reign with him …” 2 Timothy 2:11b-12 (ESV)

What Does It Mean to Believe in Jesus?

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The Bible is full of the promise that if a person truly believes in Jesus Christ, he will be saved. But what does that actually mean as lived out in real life? How can a person be sure she believes to the point of salvation?

Let’s use a simple – yet profound – analogy. Assume for a few moments that you are drowning in the deep waters of the ocean. There is no one around you for as far as your desperate eyes can see. The undertow begins to pull you down, and you have never been able to swim. Your strength is waning, and your hope is dissipating. When all of the sudden, a large boat appears and a kind person aboard that craft throws to you a life preserver. You see that preserver and think about how beautiful that red and white round lifeline is to you at that moment.

Now you have a critical choice. You must decide whether or not you are going to place the weight of your body onto that life preserver. You must resolve to actually grasp the device. To simply look at the life preserver – and even adore it to some degree – will not save you. To mutter words through gasps in the ocean waves about how much you appreciate and trust that round lifeline will not deliver you. You can even shout to the people on the boat about the importance of the life preserver and how thankful you are for it. But neither will that save you. There is actually only one thing you can do in order to be rescued; you must put your body on that ring. Until the weight of yourself – not just your mind – but your whole self – rests on that device, you will still drown.

Can you see the parallel here? So many people want to talk about Jesus and say they love Him with their brains and their mouths, but do those same people place the weight of their whole lives upon Him? We can be near to Jesus and near to people who trust Him, we can adore many things about Him, and we can talk of His goodness; but one question remains … are we placing the actual stuff of our own lives onto Him?

When I place my life onto Jesus, it is a different life. I am no longer separated from Him and only talking about Him; I am now talking with Him. My life is now steered by His guidance, not my own. I go where He takes me, into whatever action He deems right. I cling to Him for my life, arms wrapped around Him. This is not “religion” anymore; this is love and life. The moments of my days and the substance of my life have a Lord, and His name is Jesus.

Will you get on the life preserver, or will you only admire it from a distance? The choice is one between life and death. And the actual difference represented here is the difference between mere mental assent and true, saving belief. Will you believe?

“For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” (John 3:16)

Election Day Thoughts from God’s Word

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Jesus did not promise political freedom and favor in this life. In fact, Psalm 2:1-3 outlines the rage the nations will have against God and the plotting kings and rulers will do in order to throw off God’s plan.

Jesus made it abundantly clear that “…in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33) In other words, this life is going to be hard, but we can have God’s peace in our own hearts despite the turmoil swirling about us – precisely because Jesus is the true Lord and will show Himself to be so in a day soon to come.

Meanwhile, Christ and His followers were persecuted severely by governing authorities, as are many Christians throughout the world. The theme of suffering and persecution is so clear throughout God’s Word that no argument need be made for its prevalence.

God did explain His intention for government in Romans 13:1-7. Despite a fallen world and sinful human authorities, the plan of God for government is to enact justice. This does not always happen, because we are sinners. However, we are told generally to honor authorities because they are established by God to keep order.

Nonetheless, we recognize God’s clear mandate in the midst of Satan’s onslaught in this world. When it comes to obeying God or obeying government and authorities, we must obey God! If forced to turn against our Lord by a ruler, we must turn against our ruler and please God! Peter and the apostles proclaimed it so well after they were arrested for preaching the Gospel, “We must obey God rather than men.” (Acts 5:29)

We see that the Bible reveals a struggle between political rulers and the kingdom of God. Some rulers and governments will align more with God than others, and many will outright rage against Him and His people because Satan is still on a rampage in this world until God puts a stop to him.(Ephesians 2:2)

In conclusion, let us understand that the freedom we enjoy in this great country is a gift from God – as are all good things. (James 1:17) We should not take it for granted, nor should we expect it. We should be good stewards of our freedom. We should vote and we should pray and we should proclaim Jesus in our communities. But we should always be prepared for difficulty in a world gone rebellious against the true King.

Whatever comes, we will put our hope in Jesus. For we know beyond the shadow of any doubt that He will soon abolish all wrong and set up righteousness as the way of life forever!

So, I will “kiss the Son [of God],” finding my refuge in Him and not the rulers of this world.

“Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.” (Psalm 2:12)

Prayer – Make It Real!

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No one could have anticipated the type of prayer encounter that we would have at a recent youth group meeting. Only God’s Spirit can move people’s hearts before words are even spoken … and in many cases tears flow freely. We are emptied of our burdens, washed of our hurts, and filled with the hope and power of God Himself. I am thankful for the message on prayer that God gave to me, and I am much more thankful for the response of the next generation to the genuine move of God’s Spirit as they walk in obedience and expect Him to work.

I would like to share with all of you four brief principles of prayer you will find helpful. Please take time to read the associated Scripture verses and allow God to prepare your heart for more effective prayer:

1) REVERENCE – We must have a true understanding of the awesome difference between us and God when we approach Him. He holds our being and destiny in His hand. (Ps. 33:8-9; Matt. 10:28)

2) REALNESS – Don’t try to fake it with big words, a deep voice, or lies. God knows what you think before you say it. Let Him know that you realize that you’re a mess without Him. Confess your sin. Talk to Him with sincerity. (Ps. 139:1-4; Ps. 32:1-5; I John 1:9)

3) RELIANCE – Don’t pray like you’re “wishing on a star.” Don’t pray “just hoping” that He will hear you. If you are trusting in the blood of Jesus for a clean heart, you are to approach God’s throne with confidence. God hears you! (Eph. 3:11-12; Heb. 4:14-16)

4) RAISED EXPECTATIONS – It’s time to actually believe that God is listening and moving on our behalf when we pray! He’s got plans bigger than we even imagine – let alone ask for. Believe big; we serve a big God! (Eph. 3:20-21; Luke 18:27)

Birth Pains of the End Times

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People and politicians promising deliverance from the ills of the world. War. Threats of war. Entire nations clashing with other nations. Famine. Earthquakes. Persecution of Christians. Betrayal. False teachers making people believe wrong doctrine. Lawlessness. Half-hearted believers. Yet, in all this, the true Gospel is preached everywhere.

Does all this sound like the days in which we live? Surely it does. We do, in fact, live in the last days of which Jesus spoke. Since He left this earth in the early first century A.D., all people have been passing their time in “the last days.” The only question is, “How much longer will the last days … well … ‘last'”? Actually, that’s not the question, because God clearly tells us that we cannot know its answer.

However, our great Savior outlined a pattern we may observe. The pattern does not give us a day, year, or century; but it assures us of the absolute direction of the plan’s fulfillment. We are left with a confidence in the sovereignty of God despite the trouble of the last days.

The troubles and events of the first paragraph of this article are the things of which Jesus spoke in Matthew 24:5-14. He knew that rudimentary methods of war would escalate to more technological and biological methods. He knew that natural disasters would devastate entire regions. He knew that ISIS would drive Christians by the tens of thousands from their homes in Iraq and torture and kill many of them. He knew many false preachers and teachers would water down true Christianity and cause numerous souls to be disillusioned and many hearts to grow cold in their love and faith. He knew that the internet and satellites would make it possible for the Gospel to be preached nearly anywhere.

In speaking of many of these difficulties, Jesus clearly articulated, “All these are but the beginning of the birth pains” (Matthew 24:8, ESV). I want to emphasize His use of the phrase “birth pains.” The Apostle Paul spoke similarly in Romans 8:22 (ESV), “For we know that the whole creation has been groaning together in the pains of childbirth until now.” So what has this discussion of such a vivid and trying human experience to do with the last days of history and the whole creation?

Birth pains notoriously increase in intensity and frequency as the time for delivery draws near. Clearly, God wants us to know that all of the difficulties and disasters of which we spoke at the beginning of this article have always been with us, but they will happen with greater frequency and greater intensity as the time of Christ’s return draws near. Wars and Christian persecution and natural disasters and the influence of false prophets and the downgrade of Christian dedication will be on the rise. None of this should discourage us, for Jesus said, “See that you are not alarmed, for this must take place, but the end is not yet” (Matthew 24:6b, ESV). In other words, we are not caught off guard by the daily news; but we grow ever more prayerful and vigilant, as all the news is just a reminder that the time until God’s final judgment grows shorter. However, none of it happens outside the sovereignty and watchful eye of the Lord!

Jesus said of the “labor pains” that “this must take place.” Yes! Just as the labor pains of a mother must occur in order to ensure the delivery of a child, the labor pains of this world must happen in order for the delivery of the new creation. A woman’s body ramps up the production of certain hormones in order to stimulate delivery. Though the process is painful, the process is necessary. The pains are not for the purpose of destruction, but for the purpose of life! So, too, it is with the delivery of God’s kingdom. The New Heavens and the New Earth will only be born after the labor pains of the end times. We are not to be destroyed by these convulsions, but we are to be prepared by these pains. The distress is meant to push forward the process of delivery – not impede it. The pains awaken us to the reality of our own frailty and inability to navigate the judgment of God without the grace of Jesus Christ. The afflictions prod us to witness to those who are lost in their sin. The pains alert us to the short life of this old, sinful world. The pains get us ready for delivery by making us stronger in difficulty and more vigilant in living.

Birth pains lead to life. The contractions result in delivery and new life. And so it is. Jesus endured the greatest pain ever imagined on the Cross. Using the same Greek root for “pangs” in Acts 2:24 (ESV) as is used for “birth pains” in Matthew 24, Luke declares, “God raised [Jesus] up, loosing the pangs of death, because it was not possible for him to be held by it.” In other words, the miseries of death could not prevail when it came to the Son of God. He was delivered! The pain led to victory and new life for all who believe.

This is why Romans 8:29 (ESV) declares that Jesus is “the firstborn among many brothers” (emphasis added). After experiencing the pain of the human dilemma throughout His earthly life, Jesus’ “birth pains” intensified toward the end. Hatred for Him and false accusations about Him grew until He was finally arrested, tortured, and crucified. Nonetheless, the pain led to life and resurrection for Jesus and new, spiritual life to all who believe and walk with Him.

Meanwhile, we remain watchful, guarding our lives carefully as we see God’s plan unfold. The labor pains will lead eventually to life. The pangs spur us on to value what is important – to stay focused on our Hope, our Savior. The contractions grow in intensity and frequency, as they lead to the great delivery of God’s people and this creation. Don’t give up as the pain comes; look up to the Ultimate Deliverer. Jesus said, “But the one who endures to the end will be saved” (Matthew 24:13, ESV).

Stick around for the birth, will you?