Debate abounds regarding Matthew 24:34. Is this generation those who were alive in Jesus’ day? Is it the Jewish race in general? Is it those who will be alive at the time of Jesus’ return? Much of how we interpret the entire chapter of Matthew 24 hinges on the understanding of verse 34.
What I would like to do is step back from commonly cited arguments for a moment, and instead focus on the plain flow of thought of Jesus in the immediate context of the narrative. Let us read Matthew 24:32-37.
“(32) Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near; (33) so, you too, when you see all these things, recognize that He is near, right at the door. (34) Truly I say to you, this generation will not pass away until all these things take place. (35) Heaven and earth will pass away, but My words will not pass away. (36) But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. (37) For the coming of the Son of Man will be just like the days of Noah.”
Notice first, that verses 32-33 regard seasons. Jesus beckons us to the simple truth that we are able to discern the coming of summer, because of the coming of spring. In general, we know that the season of springtime weather and plant growth points to the general time of summer. We mark the exact day on the calendar that a season changes, but we know that the weather and growth patterns do not follow a hard and fast rule. It can snow in spring. It can get be cold in summer. Flowers may pop out of the ground earlier than the calendar dictates because seasons are broad phases of time.
Jesus is first telling his disciples to discern seasons. He is beckoning them to look upon the events and foreshadowing of events of which He has spoken just previously – wars, earthquakes, famines, false teachers, antichrist influences, lawlessness, etc. These, the Lord says, are the beginnings of the birth pains (verse eight). These general occurrences will happen more frequently and more intensely as the season of Christ’s return draws nearer.
However, the Lord continues in the chapter to speak with specificity about the Abomination of Desolation that will come during the Great Tribulation (verses 15-21). Jesus warns His followers that the temple in Jerusalem that is to be rebuilt toward the end of days will be invaded by the Antichrist, as he ruthlessly pursues the Jews and all who refuse to worship him. Jesus reminds his disciples that those who live during this time are to run for the mountains to experience God’s divine protection. Then, the crescendo of events leads to the glorious second coming of the Lord, accompanied by signs in the heavens (verses 29-31).
On the heels of all this narrative, Jesus speaks of the season of His return (verses 32-33), before moving quickly to the day and hour of His return (verses 36-41). There is a great difference between a season and an hour. Seasons are broad, sweeping periods of time, while a day and hour are rather specific and narrow.
In between the season and the day/hour, Jesus declares, “Truly I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but My words will not pass away.” (Matthew 24:34-35) Notice how he uses the phrase “pass away” three times in these two verses. The emphasis is that: 1) this generation will not pass away until every detail of what Jesus has foretold happens; 2) heaven and earth will surely pass away; and 3) God’s Word will never pass away.
Do you recognize the flow of thought with Jesus mentioning “passing away” three times? He says, in effect, that there is a day that “this generation” will pass away, but it is not until every single Word that God has spoken about the end times comes true. He proclaims, in neat alignment with this thought, that heaven and earth will also pass away. The contrast is about what will not pass away – the Word of God.
In other words, Jesus is wanting us to know that not only will the world as we know it one day be gone, but “this generation” as we know it will also be gone. We must rely solely on the Word of the Lord. We are very apt to rely on things that we should not. We assume society will go on and on. We assume the universe will go on and on. The Lord makes clear that society as we know it – and the world as we know it – have an appointment of judgment with God Almighty. In the meantime, every single detail that the Lord has specified about the end times will come true. All of the book of Revelation will be fulfilled. All of the details in the prophetic parts of the book of Daniel will come true. All the events of Matthew 24 will take place. Every word of God as presented in the canon of Scripture will happen, and – after all of the events of the tribulation have concluded – then the ungodly social order that we have all lived under for so long, will be terminated. After the people are judged, then the created order itself will be judged and remade.
In fact, this is what we find in Revelation chapters 20-22. The Great White Throne Judgment is the final demise of all who have rejected Jesus and His righteous kingdom, followed by the making of a New Heaven and New Earth. I see the same flow of thought in Jesus’ words of Matthew 24:34-35. The current, godless age (this generation) will pass away first – after every Word of God is fulfilled concerning end times – then, the old heavens and earth will pass away.
The word for “generation” in the Matthew 24 text, is the same Greek word used in Mark 8:38, where Jesus declares, “For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.” We see here the word “generation” used to contrast the current, evil age to the time of the return of Jesus Christ. This is precisely what we see in Matthew 24! The Greek “genea” can simply mean “an age, the period or the persons.”
I believe that Jesus is giving to the disciples in Matthew 24, a clear explanation of end-time events sequence. We are to watch for the season, knowing that serves as a warning that the day/hour could come completely unexpectantly within the season. The Lord also wants to emphasize that nothing He has told us will go unfulfilled. Though the evil society we have known has an end date, and the broken creation in which we have lived has an end date, the Word of God stands forever!
Whether we are the people who see the season or see the day/hour, we live during a godless generation (or age) that must meet its end under the judgment of holy God. Jesus and His Word is our only safety in all of this.
Surely, the society of people alive at the day/hour of the return of Christ, will be the evilest of all, under the tyranny of Antichrist and the great delusion the Lord sends (2 Thessalonians 2:8-12). In a sense, that particular and literal generation also will not pass away until the Lord has fulfilled every word of His own concerning the end of time. We can apply the meaning generally to this evil age (as compared to the day the Lord reigns unhindered), or specifically to the evil time of society during the tribulation. Nonetheless, the interpretation still stands. The old has to go; the new has to come.
Are you prepared?