Category: Salvation

What’s the Difference with the Damned?

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At the end of this world and the beginning of the next, we will all stand before our Creator. He will judge each one of us. Of that fact, there is no doubt. The question is, what’s the difference with the damned? Why will some be forever cast into what God has termed “the lake of fire”? For that matter, why will some be spared such condemnation? There exists near the end of the book of Revelation a short passage that brings the essence of the difference into sharp focus. Let’s read it first:

“Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” (Revelation 20:11-15, ESV)

Here we have a summary of the judgment of people who will be forever damned. We notice first that not even the earth or sky itself can stand in the presence of God’s holiness as He begins the final judgment. There is, therefore, no refuge for anyone to escape or to have eased the devastation of what is about to take place. Notice, secondly, that all of the dead – both the great and the small – must stand before the throne. Your soul’s destiny depends not on how influential or wealthy you were in this life, and your status of seeming insignificance or poverty does not excuse you from judgment; all must stand before the throne.

The key component on which we want to focus here is the books that are opened. First, the Holy Spirit through the Apostle John tells us in this passage that “books were opened.” Then he adds that “another book was opened, which is the book of life” (verse 12). We clearly understand, then, that this one book of life stands out from the other books. There is a group of books which are unnamed, and there is the book of life.

We are informed that the dead – the “spiritually dead” that is – are judged by what is written in the unspecified books. The contents of these books must be the sinful acts of the damned, because we are told simultaneously that these people were judged “according to what they had done” (verse 12). And no one escapes; the sea (the troubled and sinful world, as I understand it) and all of Death and Hades had to give up the dead in their possession. In other words, no matter when these people had died, no matter if their spirits and bodies had long been separated from God or only shortly, no matter if their bodies had been in the ground for thousands of years or just a few moments, no matter where they had died, and no matter from where they came, death had to yield to God its power over people so that God could make His final, sovereign, and irrevocable judgment.

Death obeys … and gives them up. The solemn words of verse thirteen demonstrate the complete power of almighty God, as Death and Hades give up the dead and “they were judged, each one of them, according to what they had done” (verse 13). We observe here the repeating of the same phrase we saw in verse twelve. We read twice that the damned are judged by the things that they did. Their wrong, ungodly, and rebellious actions and words – their sins – are here resulting in an eternal destiny. On the basis of their own sins, they are forever damned to the lake of fire.

Verse fifteen adds one specific emphasis; those who end up in the lake of fire also did not have their names placed in the book of life. Not only do the condemned find themselves paying finally for their sinfulness, but their doom is doubly sealed, for their names are not recorded in the one book that stands alone – the book of life. Clearly, the one difference between the damned and the saved – between those who are put in the lake of fire and those who are not – is one factor. Is his or her name written in this book of life? If a name is not written in that one book, then all of his sins are heaped upon him at the end of time.

I want to make this point unequivocally plain: you will either be judged by your sins or judged by your inclusion in the book of life. You will either one day have the culmination of all the guilt and punishment for rebelling against God heaped on you as your sins are read from many books, or you will stand before the throne and hear only one thing called out to you – your name from the one book of life. All the sins that I have ever committed brought to me for damnation, or hearing God read my name from a book that ensures my safety and everlasting delight – those are the choices.

So how do we get our name in the book of life? We need to know the Owner of the book! We need to have a relationship with the Person to whom that book belongs! He is Jesus. Revelation 21:27 calls that one book “the Lamb’s book of life.” Revelation 13:8 labels it “the book of life of the Lamb who was slain.” There is only one Lamb with a capital “L.” There is only one slain Lamb that ultimately matters when it comes to my sin and my destiny. John the Baptist said it best, as recorded in the Gospel of John, chapter one, verse 29, “The next day he saw Jesus coming toward him, and said, ‘Behold, the Lamb of God, who takes away the sin of the world!’” The Apostle Peter corroborates John the Baptist’s statement in 1 Peter 1:18-19, “…knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.”

Jesus was the Lamb who was put to death for our sins. He spilled His own blood on the Cross of Calvary to pay for your sinfulness. When He gave up His life that day outside the gates of Jerusalem, He took your sin upon His own shoulders – IF you believe in Him. If you truly believe in the Jesus of the Cross, the Jesus of the Bible, the Jesus who invaded earthly history to die and rise again, the Jesus who is coming back one day, the Jesus who is the ONLY ONE who can pay for your sin and put your name in the wonderful book of life – if you believe in Him, you are safe from eternal condemnation and the lake of fire. This belief in Him must be real and applied. You have to believe in Jesus to the point that it changes your reality. To truly believe in Him means to accept all of His Word as revealed in the Bible. It means to completely change your mind about your sin and know in the deepest place of your heart that you need His blood and His forgiveness. It means to live with Him and for Him each day. It is a relationship.

If your name is in the Lamb’s book of life, then never will your sins be brought up to condemn you at the end of time. While the sins of the damned are reiterated as the evidence of their rightful judgment, the only thing you will hear is your name – called lovingly from the Lamb’s book. Why will you not hear your sins proclaimed? Because your sins were judged on the Cross with Jesus when He suffered and died. Your sins have been paid for – never to condemn you before God!

Oh, Jesus, how we love You! Dear Jesus, how we thank You! As the Apostle Paul put it in Romans 8:1, “There is therefore now no condemnation for those who are in Christ Jesus.” And we can joyfully add to this glorious statement the truth of the book of Revelation and know that there is no damnation and lake of fire for those whose names are written in Jesus’ book of life!

– Shelli S. Prindle

The Most Dangerous Kind of Biblical Belief

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The apostle Paul stood before the Roman governor, Festus, and proclaimed the truth of Jesus from the Old Testament scripture. Paul emphasized Jesus rising from the dead in order to be the light of the world. The response of Festus is not unfamiliar to many of us; the governor accused Paul of being “out of his mind” (Acts 26:24). Paul quickly replied that rather than being insane, his words were true and rational. Then, in a winsome turn to King Herod Agrippa I, who was listening to Paul alongside the governor, the great apostle declared, “For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner” (Acts 26:26).

This was a quite a strategic move by Paul. He appeals to the actual historical account of the death and resurrection of Jesus. Certainly the king of Judea knows of all that has happened in his time and in his region. When God acts, He acts in real history and real geography. Having brought the true account of Christ’s life, death, and resurrection to the forefront, Paul makes a critical connection. For, what a person does with facts concerning God’s working in this world of ours is of a life-or-death nature. King Agrippa must acknowledge the reality of the existence, death, and resurrection of Jesus Christ of Nazareth. Now, what He does with these facts will determine his eternal destiny.

Paul goes for the jugular next, so to speak, in the hope of the king’s conversion. Having established the historicity of Jesus’ life, the apostle now looks directly at the king and asks, “King Agrippa, do you believe the prophets? I know that you believe” (Acts 26:27). Paul is able to ask this question because he knows of the king’s loose connection with Judaism. As the Bible commentator Matthew Henry once wrote, “For everyone knew that Agrippa professed the Jews’ religion, as his fathers had done, and therefore both knew the writings of the prophets and gave credit to them.” The apostle appeals to Agrippa’s background and professed religious beliefs. As a Jew, how could the king discount the Old Testament prophets? Of course King Agrippa held to the tenets of the Old Testament scriptures; he could not deny the reality of Paul’s statement from a purely mental standpoint.

It catches us off guard that Paul says to an unsaved man, “I know that you believe.” Certainly, Agrippa was not a Christian. Despite the fact that he was in the line of wicked Herod’s and also was married to his own sister, Agrippa could have come to salvation. But he did not. He only believed.

What? Yes … he only believed. He only gave mental ascent to the facts of Jesus Christ and all the prophecies of the Old Testament that the Son of God had fulfilled. He only held these beliefs in his mind, as they could not be denied. He only read and knew the Bible verses to the point of head knowledge; never did he lay his life on the truth of Jesus.

We read in the very next verse of this “AGRIPPing” account (you can laugh there) these scary words, “And Agrippa said to Paul, ‘In a short time would you persuade me to be a Christian?” (Acts 26:28) There you have it. The king, although given a concise opportunity to connect the dots of true Christian faith, decided to reject honest salvation. He was willing to believe the facts with his mind, but He was not willing to give his life as a follower of Christ and be called – in the most genuine sense of the word – a “CHRISTian.”

Do you know the facts of the Bible and the life of Jesus? So do the demons and Satan. Read Matthew 8:29 and realize that demons acknowledge Jesus as the Son of God and even understand that He has an appointed time in the future when he will torment them for their wickedness. I guess that is why James says in chapter 2, verse 19, “You believe that God is one; you do well. Even the demons believe – and shudder!” But then James goes on to tell us that faith without works is dead. Head knowledge without life application is pointless in terms of our safety. We are damned if we only give mental ascent to the things of Jesus and His Word but do not stake our very lives on Him. To believe with your brain is one thing, to live with your heart is another.

Let the account of Paul and King Agrippa be an intense reminder for us. Answering the question, “Do you believe?” is not just a “yes” or “no” task. The answer needs to be more like, “I believe both with my mind AND my life.”

– By Shelli S. Prindle

What About Suicide

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suicide

Suicide is both a delicate and a critical subject. It involves the taking of life, which is the most precious thing God has entrusted to humans. (Gen. 2:7) In fact, it was the life of God’s Son that had to be given to pay the price for our redemption and escape from eternal death. Life is invaluable, therefore murder is a sin (Ex. 20:13). Moreover, God has given us a way to a living hope – a substantive hope that never dies, despite the worst trials and temptations. (1 Pet. 1:3, 6-7). He does this through the resurrection of His Son over sin and death, the ultimate proof that life is the way of God.

When it comes to the ultimate outcome of someone committing suicide, the two options are the same as for any other person: eternal life or eternal damnation (John 3:36). Those are the only two existing categories for a person who leaves this temporary world and enters the next. When we try to contemplate how the sin of suicide plays into God’s judgment, we need to remember that all sin is covered by the blood of Jesus Christ for the one who truly believes in Jesus as Savior and Lord. Although the Bible does not explicitly spell out the eternal destiny of those who commit suicide, we know, indeed, that some among us who have committed murder are in Heaven. We need only to think of Moses and David (Ex. 2:12, 2 Sam. 11:15). Both these men of God murdered at one point, but neither of them made the pattern of murderous sin the way of their lives. The difference between a Christian who sins and an unsaved person who sins is that the true believer repents of his sin and hates it, while the unbeliever thinks not much of his sin and would do it again without any strain against her conscience toward Her Creator. Revelation 21:8 clearly explains of murderers that “their portion will be in the lake that burns with fire and sulfur, which is the second death.” However, it is also there said of liars and idolaters, for example, that they will be in the same eternal fire. Every one of us has lied and put other people or things ahead of God (idolatry). We, nonetheless, do not conclude that our place will be in the lake of fire if we are trusting in Jesus Christ and hate what hurts Him and His kingdom rather than embracing such iniquity (1 Pet. 2:24). It is our salvation by Jesus that ensures our eternal destiny. (John 5:24)

The ultimate question here, then, is whether or not a follower of Jesus Christ can commit suicide. For, only followers of Jesus are safe in His presence subsequent to earthly death. This is an inquiry that cannot be unequivocally answered by mortals – even with full appeal to the Word of God. I think immediately of Deuteronomy 29:29, “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.” How eloquently here does the Spirit express that there are things that only God can know, especially when it comes to issues of His judgment and mercy – as in the context of this verse. What we should point out, though, is that while some things are secret, the things that are revealed are to be known and obeyed. We have enough of God’s Word to understand that He gives to His people what is necessary to overcome in all predispositions, circumstances, and temptations. 1 Cor. 10:13 proclaims, “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” Also, 2 Pet. 2:9 declares that “the Lord knows how to rescue the godly from trials.” With these two verses alone, I am compelled to believe that I can have victory over sin and the most terrible of trials.

However, the Bible undeniably reveals a grace, a help, and a forgiveness that meets the Christian at his point of failure. “My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world” (1 John 2:1-2). These words bring boundless comforts, because we know that Jesus is our Defense. He took the hit in His body and His death for all our sin. “Propitiation” means appeasement. Jesus appeases the wrath of God on behalf of all who sincerely are trusting in Christ as their Savior. Nowhere does the Bible say that the sin of suicide is excluded from the practical reaches of this Scripture. However, nowhere does the Bible say that suicide is excluded from the incontrovertible promise of God’s sustaining grace in trials and provision for victory over sin in the aforementioned verses. Therefore, it seems that the question of whether or not a heaven-bound Christian can commit suicide is ultimately one of the secrets of God, but general parameters for the topic have been made known. As Matthew Henry (1662-1714), the great Bible commentator said, “We are forbidden curiously to inquire into the secret counsels of God, and to determine concerning them. But we are directed and encouraged, diligently to seek into that which God has made known. He has kept back nothing that is profitable for us, but only that of which it is good for us to be ignorant. The end of all Divine revelation is, not to furnish curious subjects of speculation and discourse, but that we may do all the words of this law, and be blessed in our deed. This, the Bible plainly reveals; further than this, man cannot profitably go. By this light he may live and die comfortably, and be happy forever.”

When asked my humble opinion on the matter, I lean toward believing that I will meet a few people in Heaven who are now truly repentant after having committed the sin of self-murder. In the Lord’s presence, they now see clearly the purpose their pain could have served, and the sustaining grace the Lord could have shown them. But is not that true of all of us, for all our mistrust and sin? I would caution, however, that judgment for Christians is real. Though we make Heaven despite our sins because of Jesus’ sacrifice, we can lose eternal reward. If one cuts short his life by committing suicide, one forfeits untold reward for the days not lived on earth that had a purpose in Jesus. So much pain will have been caused, so much confusion will have been disseminated, and so many of the good plans of God will have gone unfulfilled. We simply cannot deny 2 Cor. 5:10 or 1 Cor. 3:13-15, “Each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.”

Finally, we must treat this subject as we should carefully treat many others – with thoughtfulness and a heart full of mercy toward others and humility toward the Lord. This is a mysterious area on which we tread. Only God Himself sees through to the core of who we are. “And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account” (Heb. 4:13). I think of the way the winsome C.S. Lewis put it, “We see only the results which a man’s choices make out of his raw material. But God does not judge him on the raw material at all, but on what he has done with it. Most of the man’s psychological makeup is probably due to his body: when his body dies all that will fall off him, and the real central man, the thing that chose, that made the best or worst out of this material, will stand naked. All sorts of nice things which we thought our own, but which were really due to a good digestion, will fall off some of us: all sorts of nasty things which were due to complexes or bad health will fall off others. We shall then, for the first time, see every one as he really was. There will be surprises.”

Here is the bottom line, “So then each of us will give an account of himself to God” (Rom. 14:12). Until then, let us live according to what God has given us with every ounce of strength we have. And let us hold out all hope that the blood of Jesus Christ is fully sufficient for the sin we so awfully commit.

Gospel Blown to Smithereens

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The heart of the Gospel of Jesus Christ was blown to smithereens in just a few minutes one morning over the airwaves. Just as I turned on the radio, I heard a man of Jewish heritage explain the highlights of the Seder meal that his wife would prepare and his family enjoy during the Passover season. As a part of that description, he was asked by the radio show’s host what exactly was the meaning of the Passover. The gentleman explained that it was a remembrance of the Jewish people “dragging themselves” out of Egypt. Yes. He went on for a few moments letting all the listeners know that back in the days of Moses, God’s people were finally able through much effort, hard work, and persistence, to somehow drag themselves out of Egypt. In all fairness, I must add that after a few sentences about this great human effort, the Jewish man tacked on at the end a brief statement in a lighthearted voice, “Of course, God did help them.”

Wow. The Hebrew people were somehow able to pull themselves up by the bootstraps and manage to limp out of Egypt by their own hard work, though they were so completely bedraggled? I think not! The book of Exodus (part of the Jewish scriptures and, of course, part of the Christian Bible) tells us the reality of the Hebrews’ desperate situation in chapter 2, verses 23-25, “During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. God saw the people of Israel – and God knew.”

Clearly, the Hebrews were downtrodden beyond belief, and they needed rescued by God. This was not a work of human effort. Their miraculous deliverance would be the direct result of God’s keeping His Word. He would keep His covenant that was originally made to Abraham and passed down through the generations. The exodus of God’s people was all the result of Him keeping His promise, and not vice versa. For we, even as His people today, continue to fail Him. It is as the Apostle Paul proclaims in 2 Timothy 2:13 (ESV), “If we are faithless, he remains faithful – for he cannot deny himself.”

In fact, Exodus 6:6-9 (ESV) really gets to the heart of the matter by letting us know how helpless God’s people were, how mighty God’s salvation is, how lame the enemy is compared to the Savior, and how lacking in faith and hope the Hebrews remained even on the precipice of deliverance. We read God’s Word spoken to Moses, “Say therefore to the people of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. I will take you to be my people, and I will be your God, and you shall know that I am the LORD your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the LORD.’ Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery.” This passage of the Bible makes it abundantly clear that the work of the exodus was all of God. In fact, the Lord tells His people that they would know it was Him who brought them out, because the work would be so miraculous. Despite the reiteration of God’s promise, the people still did not listen. This was definitely not a group of people who were pulling themselves up by the bootstraps and dragging themselves out of a bad situation; rather, this was a nation that was about to be thrown out of Egypt after a series of supernatural interventions by the Lord!

When we think of the plagues – the blood, the frogs, the gnats, the flies, the death of livestock, the boils, the hail, the locusts, the darkness, and the death of the firstborn – how can we imagine that the exodus was the result of human endeavor with a little bit of God’s help? The only thing we see in this historical account is the incomprehensible work of a God who never fails to keep His promises. The Israelites could in no way cause any of the plagues of judgment; it was all a work of the Lord.

The most disturbing part of what happened over the airwaves the day this gentleman talked with the radio host is how the reality of the Gospel was distorted by this discussion from the Old Testament. Not only was the truth of the book of Exodus not brought to light accurately, but the message of Jesus Christ as Savior was greatly harmed. You see, the New Testament is built upon the Old Testament. Jesus Christ did not come to destroy the law (of the Old Testament), but to fulfill it. (Matthew 5:17) Jesus made clear that the Bible’s purpose is to point people to Him for eternal life. He said to the Jews in John 5:39 (ESV), “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me.” The historical account of the exodus, therefore, points to Jesus Christ! It is a beautiful picture of how God saves us. Remember that Ephesians 2:8-9 (ESV) declares, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” The Israelites in Moses’ day had no reason to brag about their own efforts in the exodus. In the same way, Christians today have no reason to boast about our salvation; it is all God’s work!

When God sent the tenth plague, the death of the firstborn, after wearing the Egyptians down with the other nine, it was a picture of the necessity of the blood of Jesus Christ to forgive our sins. The only way that Hebrew people could be spared death during this plague was to put the blood of a lamb without blemish over the doorposts of their homes. (Exodus 12:1-13) In the same way, we are saved today by applying the blood of Jesus Christ, the sinless One, to our hearts. (1 Peter 1:18-19) In all this narrative and theology, we notice that God is the one bringing deliverance through judgment of Egypt by plagues and that He is the one prescribing the only hope His people have for surviving that judgment.

The final plague struck the heart of Pharaoh and his nation, provoking him to throw the Hebrews out of His country. Exodus 12:30-32 (ESV) explains, “And Pharaoh rose up in the night, he and all his servants and all the Egyptians. And there was a great cry in Egypt, for there was not a house where someone was not dead. Then he summoned Moses and Aaron by night and said, ‘Up, go out from among my people, both you and the people of Israel; and go, serve the LORD, as you have said. Take your flocks and your herds, as you have said, and be gone, and bless me also!’” There you have it. Pharaoh effectively threw out the Hebrews from his land. Why? Because the Lord sent plagues, culminating in the last one that put Pharaoh over the edge. God’s people could not initiate nor carry out their deliverance – except for their calling out to God. The same is true today. The only part we play in our salvation is calling out to God to save us.

The damage done on the radio by a person who was referring to the Bible – but inaccurately so – is devastating. In deemphasizing the work of the Lord and pointing rather to the work of humans, one man gave the impression that human achievement is what saves us. “Every word of God proves true” (Proverbs 30:5, ESV), so we must take into account every detail of every part of the Bible. When any portion is distorted or misrepresented, untold spiritual damage occurs. I am sure that the devil was pleased with this particular instance of the work of Jesus Christ being minimized. The devil cannot create anything of his own, and so he works ardently to pervert what God has already said. This has been the devil’s method of operation from the beginning. He is the “father of lies” (John 8:44), and he is at work all of the time trying to twist God’s Word so that people will not be saved.

Be aware. Be watchful. (1 Peter 5:8) Know God’s Word for yourself. Do not let anyone misdirect your understanding of God’s truth. My experience with an “innocent” radio program is a grand example. The enemy is always at work to distort the message of God’s salvation. There is nothing more important than your eternal life, and there is no other source for understanding the salvation that Jesus Christ provides other than the Bible – exactly as it is written.

Divine Restraint

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After Jesus had been performing miracles and feeding thousands of hungry people, a crowd was about to push an issue in the wrong way, for the wrong reasons, and at the wrong time. “Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself” (John 6:15, ESV).

The restraint displayed here by Jesus amazes me, because at that moment, HE KNOWS HE IS KING! He had every right to come the first time to earth and take over the universe He had created and set up His perfect kingdom. But He didn’t. He waited. He restrained His glory and His rights. He chose a crown of thorns rather than a crown of jewels. He determined to be mocked rather than to take over. Why?

Jesus chose the road of suffering back then for YOU. If He had come the first time to set up His righteous kingdom, we could have never been a part of it. But since He came the first time to suffer for sin in our place, we can join Him when He comes to reign and be truly known as the King of the universe.

Have you trusted in His suffering for your sin? Have you reacted to the love He displayed for you in His divine self-denial? Have you believed in the King who wore a crown of thorns so that you could one day be beside Him when “on His head are many diadems”? (Revelation 19:12, ESV)

“Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” (Revelation 11:15, ESV)

Can We Be Sure About the Election?

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Election-Day-artThe current election cycle is enough to give a person the heebie-jeebies. The ludicrous nature of what is happening concerning the highest office of this country makes me think of the Bible’s truth that as the time of Christ’s return draws nearer, times will grow increasingly difficult or dangerous. “People will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power” (2 Timothy 3:2-5, ESV, emphasis mine). Do any of the aforementioned terms make you think of any of the candidates – or us – the people casting the votes? History has always demonstrated the reality of sin and selfishness in humanity at every turn, but the Word of God does hold forth that this actuality will become more and more rampant and increasingly obvious as time flows on. Jesus likened the proliferation of sin and deception in the last days to birth pains – growing in both intensity and frequency (Matthew 24:8). Jesus Christ also pointed out that deception will intensify (Matthew 24:11, 24). It is no real surprise, then, that each election brings new, shocking disappointments. Placing all events, including this coming election, against the backdrop of God’s grand revelation of truth provides a comfort in tumultuous times.

We cannot be sure about the coming presidential election. We cannot know the result yet, and we certainly do not have much confidence in what will happen after a specific man or woman is put in office. But there is an election that we can be sure about, and that is the choice that really matters. In fact, the solidifying of this particular election can allow a soul to rest in the midst of political chaos and pain. God is always calling us to act obediently with respect to each detailed circumstance of the day and to trust implicitly with regard to the big picture of life and eternity. Our responsibility as citizens of earth is clear, but our responsibility as citizens of heaven is even more explicit. As the Apostle Paul joyfully proclaimed, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself” (Philippians 3:20-21, ESV). My first allegiance is to heaven and all things heavenly. Accordingly, I obey the Word of God in caring for my citizenship on this earth as God commands; and if ever my allegiance to heaven is challenged by earthly government, heaven must prevail every time. In the meantime, God calls me to care for my soul’s position before Him as my foremost priority. He, then, takes care of all else – including, incredibly, my life and the government under which I reside.

Let’s look at the election to which God draws our attention. He speaks the mandate through Peter, an apostle of Jesus who at this specific time of his writing is about to die and enter the Lord’s presence. Peter said, “For our Lord Jesus Christ has shown me that I must soon leave this earthly life, so I will work hard to make sure you always remember these things after I am gone” (2 Peter 2:14-15, NLT). So we see that whatever Peter is relaying to us in this passage is of utmost importance, because he wants us to remember it long after he is gone. 2 Peter 1:10 spells it out for us: “Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.” Do you see it here? We are to confirm – or make sure of – our calling and election. The election spoken of here is the election of you by God for His salvation through Jesus Christ. God cast His vote for you when He sent His only Son to die for your sin. In believing in Jesus Christ, you responded to God’s call. The Holy Spirit now admonishes us through Peter that our momentous responsibility is to confirm that election through a life meticulously examined under the lens of the holiness of God and powerfully submitted to righteousness by the Holy Spirit who lives in us. Charles Spurgeon, the “Prince of Preachers” (1834-1892) said it this way, “It requires a great deal of diligence and labor to make sure our calling and election; there must be a very close examination of ourselves, a very narrow search and strict enquiry, whether we are thoroughly converted, our minds enlightened, our wills renewed, and our whole souls changed as to the bent and inclination thereof; and to come to a fixed certainty in this requires the utmost diligence, and cannot be attained and kept without divine assistance, as we may learn from Psalm 139:23 and Romans 8:16.”

Have we recently spent time scrutinizing our election? Are we continually assessing our position with God? It is what we must do to ensure that we “never fall” (2 Peter 1:10, ESV). I am to be responsible as a citizen to vote for a presidential candidate whom I believe has good character traits, but I cannot ensure that fact. My greatest duty is to be sure of my own standing before God. A growing display of the fruit of God’s Spirit in my life, an increased devotion to Jesus Christ, and a growing sensitivity and repulsion to sin are evidence of my election – my having been chosen by God to be His child. This duty is so great that 2 Peter 1:11 (ESV) promises the following, grand result: “For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.” Did you hear that? Ensuring my election causes me to gain a rich entrance into the eternal kingdom of the Lord! No matter how great a president we have ever had or ever will have, none comes even slightly close to the glory of the King of kings and Lord of lords! No earthly government or kingdom provides the infinite peace and growth of the coming government of Jesus Christ (Isaiah 9:6-7). Though I cannot be confident of what will happen in the next election in the United States of America, I am guaranteed a truly miraculous result when I yield my life to God with earnestness and self-examination.

There is an election of which you can be certain. It is the election of your soul by God through the blood of Jesus Christ. If God commands us to confirm this election, then it, indeed, can be confirmed! God does not cruelly demand the impossible. He means for you to work it out, to keep growing, and to make your relationship with Him the thing about which you invest most of your affection, time, and care. With this priority in place, all other issues fall into their proper place. God will care for His own no matter who wins the presidency. You simply cannot be positive about earthly, government elections; but you can be confident of your heavenly election. And you can count on the One who is sovereign over all (Psalm 47:2, Ephesians 1:11). His kingdom is coming without regard to the presidency. His kingdom is coming for those who make their own election sure.

Lottery Odds Or Eternal Assets

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What kind of dreams are you pursuing? How sure are you of your chances of finding the joy for which you are looking?

Some people strive desperately to “get rich quick.” They will spend valuable income on a lottery that has incredible mathematical odds against a win. The miniscule chance of monetary gain is slim beyond understanding. But in an attempt to grasp at a fantasy, people do what is imprudent.

Perhaps lottery players feel that the small amount of money they put into the game of chance is negligible. They decide it is “no big deal” to pay small amounts for such a gamble. But isn’t every penny we have a blessing from God? And does not a whole bunch of little amounts spent regularly add up to a large amount? This principle of caring for each asset provided to us applies not only to gambling, but to all the ways we spend our money – and our time.

What if we moved from slim chances to eternal surety? What if we quit being obsessed with the temporal and truly sought to see the everlasting, as far-fetched as it might at first seem to a mind pulled from God? What if we actually believed what Jesus Christ stood and on a mountain one day and said to real human beings one day, “…Lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matthew 6:20, ESV)? Could it be true that we can accumulate (lay up) assets in another world (heaven)?

Many people focus on Matthew 6:19 to the neglect of the verse I just mentioned. We tend to focus on the “don’t” instead of the “do.” We somehow get turned off by the “Do not lay up for yourselves treasure on earth…” (Matthew 6:19, ESV) – forgetting that the next words out of our Savior’s mouth assure us that we can currently be building a mass of heavenly wealth that cannot be lost!

I like, too, how Jesus connects the building of heavenly possessions with scientific truth. My treasure in the next world cannot be destroyed by living creatures, corroded by chemical reactions, or stolen by evil intentions. The assets accumulating in Heaven are one hundred percent safe. There is no gamble, because Jesus is protecting that wealth. You talk about a secure bank and secure investment! My treasure does not need to be kept under lock and key or safeguarded by high level passwords; your true wealth is “kept in heaven for you” (1 Peter 1:4, ESV).

In other words, the treasure I am building by investing in God’s work is not stored in this world. It is somewhere else – where God abides. It is safe! And better yet, I am safe, too, until I get there! The Bible says we have been born again “to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed…” (1 Peter 1:4-5). No one can steal my true wealth, and no one can prevent me from getting go the place where God and it resides! Amen!

I have been traveling for a number of weeks, each Monday afternoon, to a Christian school in the area. I pack up my laptop, projector, my Bible, and head to the gymnasium/cafeteria to speak to nearly one hundred students in grades six through twelve about Christian apologetics (a reasonable, intelligent defense of biblical Christianity).

Each week, I speak my heart out, using every ounce of God-given passion to help these teens recognize the validity of the Bible and Jesus Christ. Counting on the Holy Spirit, I press forward, despite a few disgruntled and uninterested faces. Nonetheless, I watch many students suck in truth that they have never before heard. I sense God’s Spirit working, and I give it all I’ve got.

Yet there are times when I wonder what I am doing. The enemy tries to discourage me, saying, “What are you doing in a little gymnasium/cafeteria each week speaking to a group of teens in a small Western Pennsylvania school?” And I begin to ponder in my selfishness, “What prestige is there in this?” and “Who else would do this?”

Then God gets hold of me. He whispers that someone does this who is willing to be obedient in the smallest of things and invest in eternal treasure. Those who play the lottery gamble away little bits of money here and there, but I invest eternally little bits of time and effort every Monday afternoon. It may not seem like much. It is not glamorous. It does not bring me fame. But it is eternal investing, and I got to see a glimpse of that treasure just a few days ago.

A sixth grade girl in a pink hoodie approached me after one of my lessons about the reliability of the Old and New Testaments. I was packing up my projector when she stopped me with tears in her eyes and said, ‘Hi.” I responded, and she proceeded to say, “I gave my life to God on December 14 (a Monday afternoon!) because of your talks here, Mrs. Prindle.” My exclamation as my eyes lit up was, “That’s wonderful!” and “That makes everything I’ve done here worthwhile!” Then I gave this young girl a big hug.

The truly amazing part is that this sixth grade student had been a professed atheist. Her fellow students and teachers were aware of her lost condition. And yet, Jesus got hold of her one Monday afternoon! Now she is telling those same people about her new relationship with God.

There will be another person in the eternal New Heavens and New Earth because of a regular Monday afternoon investment. I refuse to gamble away my time and resources in this fading world. I will invest in eternal assets. I will hug precious people in Heaven who are somehow connected to me by the true investments Jesus has enabled me to make.

Let’s live like Moses did: “He thought is was better to suffer for the sake of Christ than to own the treasures of Egypt, for he was looking ahead to his great reward.” (Hebrews 11:26, NLT)

The Reason for Every Regular Day Jesus Lived

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– The God who designed a woman’s womb was birthed from one with much travail.

– The One whose joy is everlasting had to burst into tears as He took His first breath.

– Jesus who spins the planets around the sun now stands beneath the moon and stars.

– Christ who powers that bright orb now grows weary under its heat at the peak of day.

– The God of perfect, triune love feels the sting of hatred and desertion.

– The One who supplies all creatures with daily food experiences hunger pangs.

– Jesus who created the universe in six days without exertion now grows tired at each day’s end.

– Christ who is eternal now knows the gloom of impending death all His earthly days.

– The God who formed each person’s body with intricacy and wonder now walks about in flesh that feels pain.

– The One who is Lord of the universe becomes just one Person among many, unknown and unpopular.

– Jesus who owns the whole world now faces the sting of poverty.

– Christ who never sinned becomes the sacrifice for all sin.

– God who sustains the life of all creation must raise Himself from the reality of death.

– The Christ of Heaven must ascend back to Heaven.

– The God of all glory who willingly chose to do all this will come again to restore us to the glory He originally intended.

We celebrate at Christmastime the day of the birth of Jesus Christ. While this is important, we cannot forget the days after His birth and the totality of the life He lived preceding His death and resurrection. For these days, we are most thankful. These days enabled Him to be made “perfect through suffering” on our behalf. (Hebrews 2:10, ESV).

Jesus suffered long before His crucifixion. The highest of all beings descended to the lowest of human experiences. Isaiah 53:2-3 (ESV) assures us that Jesus was not a glamorous or popular person and that, in fact, He was “a man of sorrows and acquainted with grief.”

When we hear in Hebrews 2:10 that Jesus was made “perfect through suffering,” God does not mean to say that Jesus had ever been imperfect or sinful. The word rendered “perfect” here means “to be brought to completion” or “to have the end goal accomplished.” How amazing that God chose to complete the job of participating in our suffering by enduring the regular, human struggle – including Monday mornings! – from the day of His birth to the day of His death.

Hebrews 2:10 heartens us, because we realize that the founder of our salvation knows exactly how we feel in the human experience. Jesus began the journey of identifying with us from the moment He descended to the womb of Mary. And every minute after that added to the process of Christ fully identifying with our frustration, pain, loneliness, and heartache.

The culmination of all His days was the moment He cried out on the cross, “It is finished” (John 19:30, ESV). The work was then complete. All our sin had been paid for, as Jesus had walked all His days as we walk in order to be the perfect substitute for us.

Thank you, Jesus, for your humble birth in to the world – and for EVERY DAY thereafter.

“Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.” (Hebrews 2:17, NLT)

Animals in the Scheme of Things

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A student recently asked me if animal experimentation is wrong from a biblical perspective. This is an important question that actually gives opportunity to highlight the invaluable nature of humanity, the preciousness of animals, and the incomprehensible love of God.

I will say at the outset that my heart is particularly grateful for animals used in the field of medicine, as the insulin I had to inject for survival during my first years as an insulin-dependent diabetic was pork insulin. Pork insulin was made from pig pancreases. As Erika Gebel, Ph.D., notes, “We’ve come a long way since more than two tons of pig parts were required to produce eight ounces of purified insulin. Today, the insulin that comes in vials, pens, and pumps is not from pigs and cows but from designer microorganisms. These critters provide more of the hormones (and in forms more similar to the body’s own) to the millions of people across the globe who depend on a steady stream of high-quality insulin.” (1)

All of us are touched personally by disease and deformity. Everyone loves or knows someone who survives and/or benefits because of animal use in medicine. Each of us has also been touched by the lives of animals in other ways. God has made them good and beneficial for a number of reasons. We enjoy the companionship of domesticated animals as pets and the beauty and mystery of other creatures.

But as our culture continues to deemphasize the value of human life while simultaneously emphasizing the significance of the environment and animals, we begin to see questions surface. As Christians, we rightfully need to think through the issues using biblical principles; for the biblical perspective is the only perspective that is always correct and never changing. Despite our culture’s changing standards, God’s Word is timeless, and its principles stand true through all of history. As we will explore in the Scriptures in a moment, human value is above that of both the environment and animals (though the other parts of creation are vital and blessed!). William A. Dembski (mathematician, philosopher, and theologian) asserts, “Genesis clearly teaches that humans are the end of creation. For instance, Genesis describes the creation as merely ‘good’ before humans are created but describes it as ‘very good’ only after they are created. God’s activity in creation is therefore principally concerned with forming a universe that will provide a home for humans. Although this anthropocentrism sits uneasily in the current mental environment, it is not utterly foreign to it. Indeed, the intelligibility of the physical world through our intellects and, in particular, through such intellectual achievements as mathematics suggests that we live in a meaningful world whose meaning was placed there for our benefit.” (2)

I appeal to two passages of Scripture at the outset. First, Genesis 1:20-28 (ESV):

    And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day.
    And God said, “Let the earth bring for the living creatures according to their kinds – livestock and creeping things and beasts of the earth according to their kinds.” And it was so. And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.
    Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
    So God created man in his own image, in the image of God he created him; male and female he created them.
    And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”

Notice that the living creatures were created and deemed “good” by their Creator. Notice also that when God created man and woman, He jumped into a new paradigm, making them “in his own image” – unlike anything else He had made. Humans were designed to have a unique relationship with God that no plant or animal or galaxy can ever have, no matter how beautiful or enjoyable. Additionally, humans were instructed to “have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” Part of the human task of filling and subduing the world God created was to dominate the other creatures. Certainly this dominion is not for evil purposes, as evil goes against the very nature of God. The subduing of creation is for the purpose of building society.

The second passage to which I appeal at the start is Psalm 8:3-8 (ESV):

    When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?
    Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. You have given him dominion over the works of your hands; you have put all things under his feet, all sheep and oxen, and also the beasts of the field, the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas.

We see here reiterated the emphasis of Genesis. Added though, is the truth that people are made just a bit lower than heavenly beings and are crowned with glory and honor. All things are put under our feet in order that our true destiny of godly glory and honor is fulfilled. Again, I add that it is dishonorable to mistreat any part of God’s creation out of a malicious heart. Moving toward honor and glory in a broken and sinful world must happen as we seek to do so within the parameters of God’s plan, for honor and glory can only come from Him.

Our Lord clearly tells us that unneeded cruelty is wrong. Proverbs 12:10 (ESV) proclaims, “Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel.” Jesus Himself often uses the metaphor of being a Shepherd, and He even speaks of “laying down his life for the sheep” (John 10:15, ESV). When we look at righteous King David of the Old Testament, we see a man who valued the keeping of His sheep enough to risk his own life in protecting them from lions and bears (1 Samuel 17:34-35). In fact, when necessary, he would kill the beasts if both the life of the sheep and his life were threatened by them. So we see – that in a fallen world – the best option to protect what is valuable can involve death.

Research seems to demonstrate that domesticated animals can be a benefit to their owners in terms of emotional and physical health. This seems right, as God made animals to live on the same earth as humans, yet under our ultimate dominion and as part of the plan for us. In the same way, animals can benefit humans by providing health research for the treatment and cure of illness and disease.

Here is the ultimate biblical point that brings home the case for both the precious nature of animals and the allowance for their use in saving human health and life. Think about our redemption from sin. Our salvation from our own sinful nature is necessary to preserve our eternal life with God. Without salvation from sin, we die one day physically and we die spiritually for an eternity. Our Creator thought our redemption so vital that He provided His own Son as the sacrifice to stand in our place. His death on the Cross and His blood that was shed appease the wrath of a holy God against our sin (Ephesians 1:7).

God sacrificed Himself in real flesh – and in real space and time – to save us. (No other religion’s god claims to have done this utterly unique and historically evidential act.) Our value is inestimable. Not only do we read of our worth in His Word, but we know of our value because the infinite Son of God gave His own life for ours. Two thousand years ago, Jesus began the restoration project of giving back to us our intended glory under the sovereignty of God. Made in His image to reign under Him, we will see that reality in the future. The cost was the very life of the Son of God.

Now think about this. Before Jesus came to earth to die and do the most pivotal thing God could do to demonstrate our human value and His love for us, how did He instruct humans to look forward by faith to that coming promise? The answer is critical: He told humans to make animal sacrifices. Innumerable animals were continuously slain so that their precious blood could point to the perfect blood of Jesus. As Scott Langston and E. Ray Clendenen note, “Leviticus 1-7 gives the most detailed description of Israel’s sacrificial system, including five types of sacrifices.” (3) As a matter of fact, when Adam and Eve attempted to cover themselves with fig leaves after the shame of their sin, God quickly demonstrated the inadequacy of such an attempt, and made them garments of skin (Genesis 3:7, 21). Skin clothing requires the death of an animal. And from then on, humans were instructed to deal with their sins by shedding animal blood to look forward to the final answer in the blood of Jesus (Genesis 4:3-5).

Sacrificial animals were precious enough (having been made by God) to foreshadow the work of Jesus. But they were not as valuable as the people for whom their blood would temporarily point to redemption by Jesus. God Himself makes clear both animal value and the limits of that value when compared to humanity. To God, our spiritual hope is worth animal sacrifice. Most assuredly, then, our physical health is worth it, too.

God cares for the animals. “He gives to the beasts their food, and to the young ravens that cry” (Psalm 147:9, ESV). Jesus said, “Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them” (Matthew 6:26a, ESV). But then He directly adds, “Are you not of more value than they?” (Matthew 6:26b) This rhetorical question Jesus asks, which follows an affirmation of His care for little birds, drives home the point. Animals are important. God sees all that happens with them. But people are more important, and one of the ways God has certainly provided for humans is by animal life.

We rejoice in the New Heavens and New Earth God that God is creating, because the sin curse will be erased and all disease eradicated (Revelation 22:3). People and animals will live without the hindrance of sin’s nasty effects. For now, we thank God for His calling on us to take dominion of this world under His sovereignty. Above all, we thank Him for the unimaginable price He paid for our entrance to the new world – foreshadowed at great cost by precious animals – and fulfilled in His Son. As I Peter 1:18-21 (ESV) tells us:

    Knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

All of us who value animals and what they provide by way of medical help and emotional help rejoice in this promise about the millennial reign of Christ in the beginning of that new world (Isaiah 11:6-9, ESV):

    The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them. The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder’s den. They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD as the waters cover the sea.

References:

(1) Erika Gebel. “Making Insulin: A behind-the-scenes look at producing a lifesaving medication.” Diabetes Forecast. July 2013. Web. Jan. 27 2015.

(2) William A. Dembski, The End of Christianity (Nashville, TN: B&H Publishing Group, 2009), 143-44.

(3) Scott Langston & E. Ray Clendenen, Holman Illustrated Bible Dictionary (Nashville, TN: Holman Bible Publishers, 2003), 1429.

What Does It Mean to Believe in Jesus?

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The Bible is full of the promise that if a person truly believes in Jesus Christ, he will be saved. But what does that actually mean as lived out in real life? How can a person be sure she believes to the point of salvation?

Let’s use a simple – yet profound – analogy. Assume for a few moments that you are drowning in the deep waters of the ocean. There is no one around you for as far as your desperate eyes can see. The undertow begins to pull you down, and you have never been able to swim. Your strength is waning, and your hope is dissipating. When all of the sudden, a large boat appears and a kind person aboard that craft throws to you a life preserver. You see that preserver and think about how beautiful that red and white round lifeline is to you at that moment.

Now you have a critical choice. You must decide whether or not you are going to place the weight of your body onto that life preserver. You must resolve to actually grasp the device. To simply look at the life preserver – and even adore it to some degree – will not save you. To mutter words through gasps in the ocean waves about how much you appreciate and trust that round lifeline will not deliver you. You can even shout to the people on the boat about the importance of the life preserver and how thankful you are for it. But neither will that save you. There is actually only one thing you can do in order to be rescued; you must put your body on that ring. Until the weight of yourself – not just your mind – but your whole self – rests on that device, you will still drown.

Can you see the parallel here? So many people want to talk about Jesus and say they love Him with their brains and their mouths, but do those same people place the weight of their whole lives upon Him? We can be near to Jesus and near to people who trust Him, we can adore many things about Him, and we can talk of His goodness; but one question remains … are we placing the actual stuff of our own lives onto Him?

When I place my life onto Jesus, it is a different life. I am no longer separated from Him and only talking about Him; I am now talking with Him. My life is now steered by His guidance, not my own. I go where He takes me, into whatever action He deems right. I cling to Him for my life, arms wrapped around Him. This is not “religion” anymore; this is love and life. The moments of my days and the substance of my life have a Lord, and His name is Jesus.

Will you get on the life preserver, or will you only admire it from a distance? The choice is one between life and death. And the actual difference represented here is the difference between mere mental assent and true, saving belief. Will you believe?

“For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” (John 3:16)

Birth Pains of the End Times

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People and politicians promising deliverance from the ills of the world. War. Threats of war. Entire nations clashing with other nations. Famine. Earthquakes. Persecution of Christians. Betrayal. False teachers making people believe wrong doctrine. Lawlessness. Half-hearted believers. Yet, in all this, the true Gospel is preached everywhere.

Does all this sound like the days in which we live? Surely it does. We do, in fact, live in the last days of which Jesus spoke. Since He left this earth in the early first century A.D., all people have been passing their time in “the last days.” The only question is, “How much longer will the last days … well … ‘last'”? Actually, that’s not the question, because God clearly tells us that we cannot know its answer.

However, our great Savior outlined a pattern we may observe. The pattern does not give us a day, year, or century; but it assures us of the absolute direction of the plan’s fulfillment. We are left with a confidence in the sovereignty of God despite the trouble of the last days.

The troubles and events of the first paragraph of this article are the things of which Jesus spoke in Matthew 24:5-14. He knew that rudimentary methods of war would escalate to more technological and biological methods. He knew that natural disasters would devastate entire regions. He knew that ISIS would drive Christians by the tens of thousands from their homes in Iraq and torture and kill many of them. He knew many false preachers and teachers would water down true Christianity and cause numerous souls to be disillusioned and many hearts to grow cold in their love and faith. He knew that the internet and satellites would make it possible for the Gospel to be preached nearly anywhere.

In speaking of many of these difficulties, Jesus clearly articulated, “All these are but the beginning of the birth pains” (Matthew 24:8, ESV). I want to emphasize His use of the phrase “birth pains.” The Apostle Paul spoke similarly in Romans 8:22 (ESV), “For we know that the whole creation has been groaning together in the pains of childbirth until now.” So what has this discussion of such a vivid and trying human experience to do with the last days of history and the whole creation?

Birth pains notoriously increase in intensity and frequency as the time for delivery draws near. Clearly, God wants us to know that all of the difficulties and disasters of which we spoke at the beginning of this article have always been with us, but they will happen with greater frequency and greater intensity as the time of Christ’s return draws near. Wars and Christian persecution and natural disasters and the influence of false prophets and the downgrade of Christian dedication will be on the rise. None of this should discourage us, for Jesus said, “See that you are not alarmed, for this must take place, but the end is not yet” (Matthew 24:6b, ESV). In other words, we are not caught off guard by the daily news; but we grow ever more prayerful and vigilant, as all the news is just a reminder that the time until God’s final judgment grows shorter. However, none of it happens outside the sovereignty and watchful eye of the Lord!

Jesus said of the “labor pains” that “this must take place.” Yes! Just as the labor pains of a mother must occur in order to ensure the delivery of a child, the labor pains of this world must happen in order for the delivery of the new creation. A woman’s body ramps up the production of certain hormones in order to stimulate delivery. Though the process is painful, the process is necessary. The pains are not for the purpose of destruction, but for the purpose of life! So, too, it is with the delivery of God’s kingdom. The New Heavens and the New Earth will only be born after the labor pains of the end times. We are not to be destroyed by these convulsions, but we are to be prepared by these pains. The distress is meant to push forward the process of delivery – not impede it. The pains awaken us to the reality of our own frailty and inability to navigate the judgment of God without the grace of Jesus Christ. The afflictions prod us to witness to those who are lost in their sin. The pains alert us to the short life of this old, sinful world. The pains get us ready for delivery by making us stronger in difficulty and more vigilant in living.

Birth pains lead to life. The contractions result in delivery and new life. And so it is. Jesus endured the greatest pain ever imagined on the Cross. Using the same Greek root for “pangs” in Acts 2:24 (ESV) as is used for “birth pains” in Matthew 24, Luke declares, “God raised [Jesus] up, loosing the pangs of death, because it was not possible for him to be held by it.” In other words, the miseries of death could not prevail when it came to the Son of God. He was delivered! The pain led to victory and new life for all who believe.

This is why Romans 8:29 (ESV) declares that Jesus is “the firstborn among many brothers” (emphasis added). After experiencing the pain of the human dilemma throughout His earthly life, Jesus’ “birth pains” intensified toward the end. Hatred for Him and false accusations about Him grew until He was finally arrested, tortured, and crucified. Nonetheless, the pain led to life and resurrection for Jesus and new, spiritual life to all who believe and walk with Him.

Meanwhile, we remain watchful, guarding our lives carefully as we see God’s plan unfold. The labor pains will lead eventually to life. The pangs spur us on to value what is important – to stay focused on our Hope, our Savior. The contractions grow in intensity and frequency, as they lead to the great delivery of God’s people and this creation. Don’t give up as the pain comes; look up to the Ultimate Deliverer. Jesus said, “But the one who endures to the end will be saved” (Matthew 24:13, ESV).

Stick around for the birth, will you?

How Can I Believe In A God that Tortures People In Hell?

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An unbeliever asks, “How can you believe that God tortures people forever in Hell?” Now, wait a second; let’s think this through. First of all, the most startling thing is that God punished His very own Son (and Self) on the Cross two thousand years ago. In fact, the word excruciating comes from the Latin word for cross. Keep in mind also that the pain God inflicted on His Son was not only physical, but spiritual in nature. Jesus endured the guilt of our sin. He was tormented in body and spirit for our wickedness, though He is God and completely perfect. (II Corinthians 5:21)

Secondly, God “tortured” Himself, if you will, in order that we might be freed from the penalty and punishment we justly deserve. He deserved none of it, for Jesus is the perfect Son of God (I Peter 3:18). In effect, God does not send any person to eternal and tormented separation from Him without first offering the torment of His own Son (and Self) as the primary sacrifice … and the way out of anguish for all believing humans.

Thirdly, we are finite creatures sinning against an infinitely holy God. It is one thing for me to sin against another human being (and God holds us accountable for that), but in every sin we are ultimately offending God (Psalm 51:4). Sinning against an infinitely holy God obviously demands an infinite punishment. And, my friend, only an infinite God could absorb the world’s sin in a moment of time. That’s exactly what Jesus did! His infinitude allowed Him to absorb the totality of sin in one event of history. We finite creatures, however, would have to carry our own guilt on ourselves forever in order to pay it off. (John 3:36) Hence, Hell is an everlasting punishment.

So, before we get disturbed by the concept of Hell, we need to get amazed by the concept of Calvary. There, God inflicted immeasurable spiritual, emotional, and physical pain on His own Self as Jesus suffered and died. Jesus is our Way of escape from the misery of Hell, which is brought on by our own rebellion and refusal to believe in the measureless love and perfectly just plan of God.

First and foremost, we must understand that God placed our well-deserved penalty on Jesus, the Perfect One, who deserved no chastisement. Our punishment rightly follows if we sinners refuse to accept this great plan of unimaginable love. (Isaiah 53:10)